So, all the generations from Abraham to David were fourteen; from [the time of] King David to the people [of Judah] being taken away to Babylon were [approximately] fourteen generations and from [Judah] being taken away to Babylon to [the time of] Christ were [approximately] fourteen generations.

But while he was thinking about the matter, [suddenly] an angel from the Lord appeared to him in a dream [i.e., a supernatural revelation given during sleep], saying, "Joseph, you descendant of David, do not be afraid to take Mary to be your wife, for the baby she is carrying is by [the power of] the Holy Spirit.

She is going to have a son and you should name Him Jesus, for He is the One who will save His people from their sins."

Then Joseph woke up from his sleep and did what the angel of the Lord commanded him and took Mary to be his wife.

Now Jesus was born in Bethlehem [a small town] in Judea during the time when Herod [the Great] was king [of Judea]. About that time some astrologer/sages from the east [i.e., Persia] came to Jerusalem, saying,

So, he gathered all the leading priests and experts in the law of Moses from among the people and asked them where the Christ [child] was to be born.

Then Herod summoned the astrologer/sages and learned from them exactly when the star had appeared.

Now when they had gone an angel from the Lord appeared to Joseph in a [supernatural] dream, saying, "Get up and take the young child and His mother and hurry to Egypt. Stay there for as long as I tell you to, for Herod will be looking for the young child in order to kill Him."

When Herod saw that he had been tricked by the astrologer/sages, he was furious and sent out [his soldiers] to kill all the baby boys in Bethlehem and its vicinity. This was done to those from two years old and under, basing [their decision] on the exact time determined from the astrologer/sages.

Then when Herod was dead, an angel from the Lord appeared in a [supernatural] dream to Joseph [while he was still] in Egypt, saying,

[People from] Jerusalem and all over Judea and the region around the Jordan River all went out [to the desert] to [hear] him,

But when he saw many of the Pharisees and Sadducees coming to be immersed, John said to them, "You children of snakes, who warned you to run away from the coming wrath [of God]?

Jesus then came from [the province of] Galilee to be immersed by John in the Jordan River.

But John tried to discourage Him [from being immersed], saying, "I should be immersed by you, and you are coming to me [for immersion]?"

After Jesus was immersed [by John], He came up out of the water and heaven was opened up before Him and He saw the Holy Spirit from God descending, as a dove, and landing upon Him.

Then Jesus replied to him, "Get away from me Satan, for it is written [Deut. 6:13], 'You are supposed to worship the Lord your God, and serve only Him.'"

From that time onward Jesus began to preach, saying, "You people [must] repent [i.e., change your hearts and lives], for the kingdom of heaven is near."

[As] Jesus went from there He saw two [other] brothers, James and John, the sons of Zebedee. They were in the boat with their father Zebedee, repairing their nets. He called them,

Large crowds followed Him from Galilee, Decapolis, Jerusalem, Judea and from beyond [i.e., the east side of] the Jordan River.

"Those persons who feel grief [over their sins] are blessed because they will receive comfort [from God when they repent].

"You people are [like] salt on the earth. But if salt loses its flavoring ability, how will it ever get it back again? From then on it would be good for nothing except to be thrown out onto the roadway and walked on by people. [Note: This was mined salt which, when losing its "saltiness" due to exposure to the sun or rain, was simply disposed of by being dumped onto the roadway where people walked].

For it is true when I say, not one little letter or even a portion of a letter will be removed from the law of Moses until everything is accomplished [that is required by them]. [When that happens, then] heaven and earth will pass away [i.e., be destroyed. See II Peter 3:12].

It is true when I say to you, you will not be released from there until you have paid the last coin. [Note: The coin mentioned here amounted to about ten minutes' worth of a farm laborer's pay, or a little over one dollar in 1994].

And if your right eye is what ensnares you into falling away [from God], gouge it out and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to be thrown into hell. [Note: This is the word "Gehenna," and because of its Old Testament connotation of burning bodies, II Chron. 33:6, it is used figuratively here, and elsewhere, to describe the place of future, final punishment of the wicked].

And if your right hand is what ensnares you into falling away [from God], cut it off and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to go into hell.

"You have heard what was said [Exodus 21:24], 'Take an eye [from someone] if he takes yours, and take a tooth [from someone] if he takes yours.'

And if anyone takes you to court in order to take your shirt away from you, let him have your coat also [i.e., if he insists on it].

Give to the person who asks you [for something], and do not refuse to lend to the person who wants to borrow something from you.

"Be careful that you do not do your good deeds in front of people for the purpose of being seen by them, for [if you do] you will not have a reward from your Father in heaven.

"Therefore, when you give money to help poor people, do not blow a trumpet in front of you [i.e., to call attention to it] as the hypocrites do in the synagogues and streets. They do this in order to win praise from people. It is true when I say to you, they have [already] received their reward.

And do not allow us to fall under temptation, but deliver us from [being harmed by] the evil one.'

You can recognize them by their fruit [i.e., by what their lives produce]. Do people harvest grapes from thorn bushes, or figs from thistle weeds?

And then I will declare to them, 'I never acknowledged you [as my people]; go away from me, you people who have done sinful things.'

And when He had come down from the mountain [See 5:1], large crowds followed Him.

And I [also] say to you, that many people will come from the east and the west and will sit down with Abraham, Isaac and Jacob in the kingdom of heaven.

Now when Jesus saw large crowds around Him, He gave orders [i.e., to His followers] to leave for the other side [i.e., to go from the west to the east side of Lake Galilee].

And when He got to the other side [i.e., the east side of the lake], He was in the district of the Gadarenes. There He was met by two men dominated by evil spirits. They came from the graveyard [where they lived] and were so fierce that no one could [safely] travel that road.

Now a large herd of [wild] hogs [i.e., about of them. See Mark 5:13] was grazing some distance away from them.

As Jesus moved on from there, He saw a man named Matthew sitting at the toll booth [i.e., collecting taxes]. He said to him, "Become my follower." And he got up and followed Him.

Jesus said to them, "Can the groomsmen act sadly while the groom is still with them? But the time will come when the groom will be taken away from them, and then they will fast.

But after the crowd was sent outside, Jesus entered [her room, along with her parents and three of His disciples. See Mark 5:37-40] and took her by the hand, and the young lady rose up [from the dead].

Now as Jesus moved on from there, two blind men followed Him [i.e., probably being led by sighted persons]. They were shouting, "Have pity on us, son of David!"

Heal sick people, raise people from the dead, restore health to those with infectious skin diseases, and drive out evil spirits. You have received [blessings] freely, [now] give them out freely.

And you will be hated by everyone for being loyal to me. But the person who endures [this persecution by remaining faithful] to the end [of his life] is the one who will be saved [i.e., from spiritual and physical destruction].

What I am telling you in the darkness [i.e., in obscurity], you tell it in the light [i.e., openly]. And what you hear [whispered] in your ear [you should] declare it from the housetops.

[how] blind people are receiving back their sight, and crippled people are walking [again], and people with infectious skin diseases are being healed, and deaf-mutes are hearing [and speaking (?) again], and people are being raised [from the dead], and poor people are having the good news preached to them.

And from the days of John the Immerser the kingdom of heaven is experiencing turmoil, for violent men are [trying to] take control of it [by bringing it into existence] forcibly [i.e., before its appointed time. See Acts 1:6-7].

About that time Jesus said [in prayer], "I thank you, O Father, Lord of heaven and earth, that you have hidden these things [i.e., the significance of Jesus' words and works] from those who [thought they] were wise and intelligent and have [instead] revealed them to people who are child-like.

When Jesus perceived what they were doing He withdrew from that place. Many people followed Him and He healed all of them.

Knowing their thoughts Jesus said to them, "Every kingdom [plagued] with internal division will end in ruin. And every city or household divided from within will not survive.

Or, how can someone enter a strong man's house and steal his belongings unless he first ties up the strong man? Only then will he be able to steal [his belongings] from his house.

The person who is not on my side is [actually] against me. And the person who does not gather [people to me] is [actually] driving them away [from me].

The good person produces good things from his storehouse of goodness. But the evil person produces bad things from his storehouse of evil.

The queen of the South [Note: This queen was from Sheba, I Kings 10:1, which was probably in Arabia] will stand up on the judgment day along with the people of this generation and will condemn them because she came from a great distance to hear [and see] Solomon's wisdom [I Kings 10:1ff] and [now] Someone greater than Solomon is here [i.e., Jesus].

Someone [from the crowd] said to Him, "Look, your mother and your brothers are standing outside, wanting to speak to you."

For to the person who [already] has something, [more] will be given, so he will have a larger amount [i.e., of understanding], but from the person who has [almost] nothing, even [the little] he has will be taken away from him.

For these people's minds are dull, and their ears have difficulty hearing, and they have shut their eyes. For if this were not the case, they would perceive what they see with their eyes, and comprehend what they hear with their ears, and understand with their minds and would turn [back to God] again so I would heal them [from their sins].'

but since he has such a shallow root, he lasts for [only] a short while. Then when trouble or persecution comes because of the message, immediately he falls away [from God].

The farmer's hired hands came and asked him, 'Did you not plant [only] good seed in your field? Where did the weeds come from [then]?'

Jesus told them another parable, saying, "The kingdom of heaven is similar to a seed from the mustard tree which a man took and planted in his field.

[This was] so that what was spoken by the prophet would be fulfilled, when he said [Psa. 78:2], "I will open my mouth [to speak] with parables. I will say things that have been hidden from the beginning of time."

The Son of man will send out His angels and they will gather out of His kingdom all those people who cause others to fall away [from God] and those who [continue to] sin.

At the end of the world it will be that same way. The angels will come and divide the sinful people from the ones who did what was right,

And it happened, when Jesus had finished [giving] these parables, He went away from that place.

He told his servants, "This must be John, the Immerser; he has risen from the dead and [that explains how] these powers can work through him [i.e., Jesus]."

Now when Jesus heard about it He left there in a boat and went [across to the east side of the lake] to a deserted place. When the crowds found out [He was leaving] they followed Him [i.e., by traveling around] on the shore from the [surrounding] towns.

[Meanwhile] the boat, still some distance from shore, was being severely battered by the waves because of the opposing winds.

Then some Pharisees and experts in the law of Moses came to Jesus from Jerusalem and said,

These people [claim to] honor me with their lips [i.e., by what they say], but their heart is far from [honoring] me.

But the things that come out of a person's mouth come from his heart. These are what [spiritually] corrupt a person.

For evil thoughts, murder, extramarital affairs, sexual immorality, stealing, perjury, slander --- [all these] come from a person's heart,

And He answered [her], "It is not proper to take bread away from the children and throw it to the dogs."

But she replied, "Yes, Lord, but even dogs eat the crumbs that fall from their owner's table."

The Pharisees and Sadducees came [and attempted] to test Jesus [by] asking Him to perform a [supernatural] sign from heaven.

And when the sky is reddish and overcast in the morning, you predict [that it will be] bad weather that day. You know how to interpret [weather] conditions from the sky, but you cannot interpret the signs of the times [i.e., what will happen in the spiritual realm]"]}]}.

From that time onward Jesus began to explain to His disciples that He would have to go to Jerusalem and suffer many things at the hands of the [Jewish] elders, leading priests, and experts in the law of Moses; [that He would then] be killed and [yet] raised up on the third day.

But Jesus turned to Peter and said, "Get away from me, Satan; you are causing a hindrance to me because you are not thinking about God's things but about men's."

And as they were coming down from the mountain, Jesus ordered them, saying, "Do not tell anyone about the vision [you have just seen] until the Son of man has been raised from the dead."

But I tell you that Elijah has already come, but they [i.e., the Jewish leaders] did not understand who he was, but [instead] did to him what they wanted to. In the same way, the Son of man will also suffer from what the Jews will do."

He answered them, "[It was] because you had such little faith. For truly I tell you, if you have faith as [small as] a mustard tree seed, you could say to this mountain, 'Move from here to that place over there' and it would move. And nothing will be impossible for you [to do]." {[{[Some manuscripts contain the following verse:

and they will kill Him, but on the third day He will be raised up [from the dead]." And they were very grieved [when they heard this].

He replied, "Yes, [He does]." And when Peter entered the house, Jesus spoke to him first, [i.e., without waiting for Peter to tell Him what he had said to the tax collectors], saying, "What do you think, Simon? From whom do earthly kings collect custom duty and taxes? From their children or from strangers?"

And when Peter said, "From strangers," Jesus added, "Therefore, children are free [from such taxation].

But that person who causes one of these little ones [i.e., humble followers of the Lord] who believes in me to be led astray [from God], he would have been better off to have had a huge millstone tied around his neck and dumped into a deep ocean [Note: This "millstone" was a heavy circular stone rolled over grain to crush it and was moved by an animal walking in a circle].

"It will be too bad for the world because of occasions that cause people to fall away [from God]! For it is inevitable that such occasions come, but it is too bad for that person who is responsible for causing it to happen.

If your hand or your foot becomes the occasion for you falling away [from God], cut them off and throw them away. It would be better for you to enter [never ending] life disabled or crippled, rather than keeping both hands and both feet and being thrown into the never ending fire [i.e., because they caused you to fall away from God].

And if your eye becomes the occasion for you falling away [from God], gouge it out and throw it away, for it would be better for you to enter [never ending] life with [only] one eye, rather than keeping both eyes and being thrown into a fiery hell [i.e., because one of them caused you to fall away from God].

And the master of that servant felt deep pity [for him], so released him [from custody] and canceled his debt.

In the same way my heavenly Father will also deal with you [i.e., punish you] unless every one of you forgives his brother from the heart."

Jesus said to them, "Moses permitted you to divorce your wives [only] because of the rebellious spirits you [Jews] had. But this was not how it was [intended to be] from the beginning [i.e., when God created one woman for one man].

Even so, the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price to purchase many people [i.e., back from Satan]."

A large part of the crowd spread their clothing on the roadway; others cut branches from trees and spread them [also] on the roadway.

The crowds answered, "He is the prophet Jesus, from Nazareth in Galilee."

They said to Jesus, "Do you hear what these [children] are saying [about you]?" Jesus answered them, "Yes, [I do]. Have you not read [in Psa. 8:2] 'You have ordained that praise would come from the mouths of infants and small children?'"

Where did the immersion of John come from? From heaven or from men?" And they discussed this among themselves, saying, "If we say, 'from heaven,' He will say to us, 'Why then did you not believe his message?'

But if we say, 'from men,' we are afraid the crowd will oppose us because they all consider John to be a prophet."

Therefore I tell you, the kingdom of God will be taken from you [Jews] and will be given to a nation [i.e., the Gentiles] that will produce the fruit of the kingdom.

No one was able to answer [Jesus' reasoning] with [so much as] a word, and no one dared to ask Him any more questions from that day onward.

"But it is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! [It is] because you withhold the kingdom of heaven from people, for you do not enter it yourselves, nor [do you] allow those who are trying to enter it to get in. {[{[Verse

is absent from the oldest manuscripts]}]}