So all the generations from Abraham to David, are fourteen generations: and from David to the Babylonian transmigration, are fourteen generations: and from the Babylonian transmigration unto Christ, are fourteen generations.

but while he was revolving this in his mind, an angel of the Lord appeared to him in a dream, saying, Joseph, the off-spring of David, don't make any difficulty of taking Mary for thy wife: for her pregnancy is from the holy Spirit.

and she shall be deliver'd of a son, to whom you shall give the name Jesus: for he shall save his people from their sins.

but when he saw many of the Pharisees and Sadduces come to his baptism, he said to them, "Ye brood of vipers, who has warned you to fly from the wrath to come?

Then went Jesus from Galilee to Jordan to be baptized by John.

of God descending like a dove, and lighting upon him: at the same time a voice was heard from heaven, saying, "This is my beloved Son, in whom I am well pleased."

from that time Jesus began to preach, "Repent, said he, for the kingdom of the Messiah draws nigh."

Going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, who were in a bark with Zebedee their father, mending their nets: and Jesus having called them,

and a great multitude of people followed him from Galilee, from Decapolis, from Jerusalem, from Judea, and from about Jordan.

give to him that asks you, and from him that would borrow of you turn not away.

Take care not to perform any religious act in order to be observed by men: otherwise you will have no reward from your father who is in heaven.

and let us not be left under temptation, but deliver us from the evil one."

and then will I make this declaration to them: I never knew you: depart from me ye that have practised iniquity.

When Jesus was come down from the mountain, a great multitude followed him.

and I declare unto you, that many shall come from the east and from the west, and shall sit at table with Abraham, and Isaac, and Jacob in the heavenly kingdom.

and there was a considerable herd of swine feeding, at some distance from them.

Jesus answer'd them, can the bride-men mourn, while the bridegroom is with them? the day indeed will come, when the bridegroom shall be taken from them, and then will be the time to fast.

but Jesus turned about, and looking upon her, said, daughter lay aside your fears, thy faith hath cured thee: and the woman was cured from that instant.

if they should not receive you, nor mind your instructions: when ye depart out of that house, or city, shake off the pagan dust from your feet.

what I tell you in private, declare it in publick: and what is whisper'd in the ear, proclaim from the battlements of the house.

and whoever shall give only a cup of cold water to the meanest of you, considering him as my disciple, shall most assuredly be far from losing his reward.

the son of man does not abstain from eating and drinking, and they cry there's a glutton, and a sot, a friend of publicans and sinners: "but wisdom is justified by her children."

At the same time Jesus, continuing his discourses, said, "I thank thee, O father, Lord of heaven and earth, for having revealed unto babes what thou hast hid from the wise and prudent.

the queen of the south shall rise up at the day of judgement against this generation, and shall condemn it: for she came from the remote parts of the earth to hear the wisdom of Solomon, and now a greater than Solomon is here.

for to him that uses what he has, shall be given, and he shall have abundantly: but from him that uses it not, shall be taken away, even what he hath.

so that this saying of the prophet was fulfilled, "I will talk in parables, I will utter what has been kept secret from the foundation of the world."

so it shall be at the end of the world: the angels shall come forth, and after they have separated the wicked from the just,

and said to his servants, this is John the baptist, he is risen from the dead, and consequently is invested with miraculous power.

"this people, says he, draw nigh to me, they honour me with their lips: while their hearts are far from me.

but what proceeds out of the mouth, is deriv'd from the heart, and that defiles the man.

and there came a woman of Canaan from those quarters, and cried out to him, have mercy on me, O Lord, thou son of David; my daughter is grievously tormented by a demon.

'tis true, Lord, said she: yet even puppies eat of the crumbs which fall from their master's table.

then Jesus answered her, O woman, great is thy faith: as you desire, be it done. and her daughter was healed from that very hour.

upon which they said to one another, this comes from our not taking any bread.

from that time began Jesus to let his disciples know that he should go to Jerusalem, there suffer many indignities from the senators, chief priests, and scribes, be put to death, and be raised again the third day.

As they went down the mountain, Jesus gave them this charge, don't speak of the vision, said he, to any body, till the son of man be risen again from the dead: but his disciples asked him,

bring him hither to me. and Jesus rebuked the demon, and he departed out of him: so that the child was cured from that very hour.

But whoever shall occasion such an humble believer to fall off from the faith, it were better for him that a mill-stone were hang'd about his neck, and that he were plung'd to the bottom of the sea.

and if thine eye occasions thee to relapse, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two to be cast into hell-fire.

from whence the son of man is come, in order to save those that were lost.

When Jesus had finished these discourses, he departed from Galilee, and came into the confines of Judea, on the other side Jordan:

he answer'd them, 'twas because of your perverse temper that Moses suffered you to repudiate your wives: but from the beginning this was not in practice.

as there are some eunuchs, who were such from their very birth: and others who were made such by men: so there are some who have made themselves eunuchs for the sake of religion. he that can bear the state of celibacy, let him bear it.

but Jesus said, let the children alone, and don't hinder them from coming to me: for of such does the gospel-kingdom consist.

the young man answer'd, all these things have I practis'd from my youth: what is it that is further required?

so when even was come, the master of the vineyard said to his steward, call the labourers, and give them their hire, beginning from the last to the first.

At their departure from Jericho, a great multitude followed him.

abundance of people spread their garments upon the ground; others lop'd down branches from the trees, and strewed them in the way:

wherefore I declare to you, the gospel dispensation shall be taken from you, and given to a nation that shall make a proper use thereof.

but not a man was able to answer him a word, and from that time there was no body so hardy as to ask him any more questions.

wherefore I shall send you prophets, and wise men, and Scribes; you will kill some, and crucify others, many will ye scourge in your synagogues, and persecute them from city to city.

so that you maybe charg'd with all the innocent blood shed upon earth, from the blood of Abel the just, unto the blood of Zacharias, the son of Barachias, whom ye slew between the temple and the altar.

As Jesus was going from the temple, his disciples came and desired him to take a view of the buildings.

for as the lightning darts from the east in an instant to the west: such shall the advent of the son of man be.

Immediately after the tribulation of those days, the sun shall be darkned, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken.

and he shall send his messengers, who with the shrill sound of a trumpet, shall gather together his select from the four winds, from one end of the heaven to the other.

this may be illustrated by a comparison taken from a fig-tree: when the branches become tender, and push out their leaves, ye know that summer is nigh:

here, take the talent from him, and give it to him that has the ten.

for he that makes use of what he has, shall have more; but if he makes no improvement thereof, it shall be taken from him.

then all nations shall be assembled before him, and he shall separate them one from another, as a shepherd separates his sheep from the goats.

the king shall say to those on his right hand, come, ye blessed of my father, inherit the kingdom prepared for you from the foundation of the world.

then will he say to those on the left, depart from me ye cursed, into everlasting fire, prepared for the devil and his angels.

from which time he watched a favourable opportunity to deliver him.

but this I tell you, I shall not drink any more wine with you from this time forth to the day, when I shall drink with you, of the spiritual wine, in my father's kingdom.

then said Jesus to them, I shall be the occasion of your revolting all from me this night: for it is written, "I will smite the shepherd, and the sheep of the flock shall be scattered."

Then advancing a little further, he fell prostrate in prayer, and said, "O my father, if it be possible, let this cup pass from me: nevertheless not mine, but thy will be done."

Pilate perceiving he was so far from prevailing, that they were more tumultuous, he took water, and washed his hands before all the people, saying, I am innocent of the blood of this just person: you are answerable for it.

and cry'd, you that could destroy the temple, and rebuild it in three days, now save thy self: if thou art the son of God, come down from the cross.

he saved others, said they, but cannot save himself: if he be the king of Israel, let him now come down from the cross, and we will believe him.

Now from the sixth hour to the ninth, the whole land was cover'd with darkness.

Immediately the vail of the temple was rent in two, from the top to the bottom; the earth trembled, the rocks split,

And several women were there who look'd on at a distance, and had followed Jesus from Galilee, to assist him with their service.

pray therefore order a guard to be posted at the sepulchre till the third day, for fear his disciples should come and steal him away, and then tell the people, "he is risen from the dead:" for this last imposture would be of worse consequence than the first.

now there had been a great earthquake; for an angel of the lord descending from heaven, was come, and had rolled away the stone from the door, and was sitting upon it.

then go immediately to tell his disciples that he is risen from the dead; and that, he goes before you into Galilee, there shall ye see it is him; 'tis I that say it.

At that time Jesus came from Nazareth of Galilee, and was baptized by John in Jordan.

when this voice from heaven was heard, "thou art my beloved son, in whom I am well pleased."

but as soon as he was gone, he began freely to talk of it, and blazed it about every where, so that Jesus could not go publickly into the city any more, but stay'd in the out parts, which were not much frequented, where people came to him from every quarter.

but the time will come, when the bridegroom shall be taken away from them, and then shall they fast.

But Jesus retired with his disciples towards the sea: where a great multitude followed him from Galilee, from Judea,

from Jerusalem, and from Idumea, and the territory about Jordan, a considerable number of the inhabitants about Tyre and Sidon having heard of his great actions, came likewise to meet him.

After this they went into an house, and the crowd press'd again upon them, so as to hinder them from taking their meal.

Some Scribes, who were come from Jerusalem, said, he is confederate with Beelzebub, the prince of the demons enables him to dispossess demons.

and as soon as Jesus was come out of the ship, he met a demoniack, who came from among the tombs, where he haunted,

and he was very importunate with Jesus not to drive them away from that country.

they intreated him to withdraw from their territories.

having suffered much from several physicians, she had spent all her fortune, and instead of being any thing the better, she rather grew worse.

and he said to her, daughter, thy faith hath saved thee; go in peace, entirely freed from your indisposition.

Before he had done speaking, messengers came from the ruler of the synagogue's house, who said, "your daughter is dead, why do you give the master any further trouble?"

In the mean time king Herod heard of Jesus, whose name was now celebrated, and he said, John the Baptist is risen from the dead, no wonder then that he works miracles.

but Herod, from what he had heard, said, 'tis John himself, whom I caused to be beheaded, who is risen from the dead.

but the people saw them embark, and many perceiving where they were bound, they ran thither a foot from all parts: and arrived at the place, before the passengers were come.

came flocking from all quarters, carrying their sick on their beds to the places where they heard he was:

The Pharisees, and certain Scribes from Jerusalem, came in a body to Jesus;

Jesus answered, to such hypocrites as you may well be applied those words of the prophet Esaias, "this people honour me with their lips, but their heart is far from me.

you discharge him from the obligation of doing any thing for his father or his mother.

there is nothing from without, that entring into a man can defile him: but that which originally proceeds from the man, is what defiles him.

When he withdrew from the people into the house, his disciples ask'd him the meaning of that maxim.

and he said, are you likewise so void of understanding? don't you perceive that what passes from without into a man cannot defile him?

but, said he, that which proceeds from a man, is what defiles him: