And Judah begat Phares and Zara from Thamar; and Phares begat Esrom; and Esrom begat Aram;

and Jacob begat Joseph the husband of Mary, from whom Jesus, who is called Christ, was born.

Therefore all the generations from Abraham unto David are fourteen generations; from David unto the captivity of Babylon are fourteen generations; and from the captivity of Babylon unto Christ are fourteen generations.

The birth of Jesus Christ was thus: His mother Mary, having been betrothed to Joseph, before they came together, was found having gestation from the Holy Ghost.

she shall bring forth a son; and thou shalt call his name Jesus; for He will save His people from their sins.

And Joseph rising from sleep did as the angel of the Lord commanded him;

Jesus having been born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came into Jerusalem saying;

Then Herod, seeing that he was mocked by the wise men, became exceedingly angry; and having sent forth, he slew all the boys in Bethlehem and in all its boundaries, from two years old and under, according to the time which he inquired with the wise men.

And the same John had his raiment from camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey.

And seeing many of the Pharisees and Sadducees coming to his baptism, he said unto them; O generations of vipers, who hath warned you to flee from the wrath to come?

Then cometh Jesus from Galilee to Jordan unto John, in order to be baptized by him.

And Jesus having been baptized, came up straightway from the water; and behold, the heavens were opened and He saw the Spirit of God, descending like a dove, coming on Him.

And behold, a voice from the heavens, saying; This is my beloved Son in whom I delight.

From that time Jesus began to preach, and to say, Repent; for the kingdom of the heavens draweth nigh.

And going forth from thence, He saw two other brothers, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and He called them.

And many multitudes followed Him from Galilee and Decapolis and Jerusalem and Judea and beyond the Jordan.

For truly I say unto you, Until heaven and earth may pass away, one jot or tittle can not pass from the law, until all things may be accomplished.

Truly I say unto you, You can not go out from thence until you have paid the last farthing.

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable to thee that one of thy members may perish, and not that thy whole body may go away into hell.

Give to the one asking thee, and do not turn away from the one wishing to borrow from thee.

lead us not into temptation, but deliver us from the evil one.

Or how will you say to your brother, Permit me, I will cast out the mote from your eye; and behold, there is a beam in your own eye?

O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote from the eye of your brother.

You shall know them by their fruits. Do the people gather the grape-bunches from thorns, or figs from thistles?

Then I will confess unto them that I never knew you: depart from me, ye who work iniquity.

And many multitudes followed Him, coming down from the mountain.

And I say unto you, that many will come from the east and from the west, and sit up with Abraham, Isaac, and Jacob, in the kingdom of the heavens:

Two demoniacs met Him, having come to the other side into the country of the Gadarenes, coming out from the tombs, exceedingly fierce, so that no one was able to pass through that way.

And a herd of many swine was feeding a great way from them.

And behold, the whole city came out to meet Jesus; and seeing Him, intreated Him, that He should depart from their coasts.

And Jesus passing along from thence, saw a man sitting at the toll, called Matthew; and He says to him, Follow me. And having arisen up, he followed Him.

And Jesus said to them, The sons of the bride-chamber are not able to fast, so long as the bridegroom is with them. But the day will come, when the bride-groom must be taken from them, and then they will fast.

But no one puts a piece of new cloth on an old garment; for it takes its fullness from the garment, and the rent is made worse.

And the woman was saved from that hour. And Jesus turning and seeing her said, Be of good cheer, daughter; thy faith hath saved thee.

And whosoever may not receive you, nor hear your words, going out from that house or city, shake off the dust from your feet.

From the days of John the Baptist until now the kingdom of the heavens suffers violence, and the violent are taking it by force.

At that time Jesus responding said, I praise thee, O Father, Lord of heaven and of earth, because thou hast hidden these things from the wise and the prudent, and reveal them unto babes.

Then certain ones of the scribes and Pharisees responded, saying, Teacher, we wish to see a sign from Thee.

The queen of the south will rise in judgment with this generation, and condemn it: because she came from the uttermost parts of the earth to hear the wisdom of Solomon; and behold a greater than Solomon is here.

And when the unclean spirit may go out from the man, he goes through dry places seeking rest, and finds none.

On that day Jesus having come out from the house, was sitting by the sea:

But whosoever has, it shall be given to him, and he shall have more abundantly: but whosoever has not, it shall be taken from him even what he has.

in order that the word spoken by Isaiah, the prophet, saying, I will open my mouth in parables: I will make known the things which have been hidden from the foundation.

The kingdom of the heavens is like unto a treasure having been hidden in a field; which a man having found, concealed; and from his joy he goes and sells all things so many as he has, and buys that field.

So it will be in the end of the age: the angels will go forth, and will separate the wicked from the midst of the righteous,

and he said to his servants, This is John the Baptist; he is risen from the dead; and therefore miracles are wrought in him.

And Jesus hearing, departed thence in a ship privately into a desert place. And the multitudes hearing, followed Him on foot from the cities.

And the disciples seeing Him walking on the sea, were afrighted, saying, It is a specter; and they cried out from fear.

And He said, Come. And Peter having come down from the ship, walked on the waters, and came toward Jesus.

Then the scribes and Pharisees, who are from Jerusalem, come to Jesus, saying,

This people honor me with their lips, but their heart is far from me.

That if which cometh into the mouth does not defile the man; but that which cometh out from the mouth, that defiles the man.

But those things going out from the mouth come forth from the heart; and these pollute the man.

And behold, a Canaanitish woman having come out from those coasts, cried unto Him saying, Have mercy on me, Lord, thou son of David; my daughter is terribly demonized.

And she said, Yea, Lord: for the little dogs eat of the crumbs falling from their master's table.

Then Jesus responding said to her, O woman, great is thy faith; let it be done unto thee as thou dost wish. And her daughter was healed from that hour.

And the Pharisees and Sadducees having come to Him, tempting Him, asked Him to show them a sign from heaven.

And from this time Jesus began to show to His disciples, that it behooves Him to go away to Jerusalem, and to suffer many things from the elders and the chief priest and the scribes, and to be killed, and rise the third day.

And Peter taking Him to him, began to rebuke Him, saying, Be it far from thee, Lord; because this shall not be unto thee.

And they coming down from the mountain, Jesus charged them, saying, Tell the vision to no one, until the Son of man may rise from the dead.

And Jesus rebuked him, and the demon came out from him, and the child was healed from that hour.

He says, Yes. And when he came into the house, Jesus anticipated him, saying, What seems to you, Simon? from whom do the kings of the earth receive toll or tribute? from their own sons or aliens?

And he saying from aliens, Jesus said to him, Then the sons are free.

If thy hand or thy foot offends thee, cut them off and cast them from thee: it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into eternal fire.

And if thine eye offend thee, cast it from thee: it is good for thee having one eye entering into life, rather than having two eyes to be cast into the hell of the fire.

Thus my Heavenly Father will also do unto you, if you do not forgive each one his brother from your hearts.

And it came to pass when Jesus finished these sermons, He departed from Galilee, and came into the coasts of Judea, beyond the Jordan.

And He responding said to them, Have you not read, that the one having made them from the beginning made them male and female?

He says to them, Moses on account of the hardness of your heart permitted you to send away your wives: but from the beginning it was not so.

For there are eunuchs, who have been so born from the womb of their mother. And there are eunuchs, who have been eunuchized by men: and there are eunuchs, who eunuchized themselves for the sake of the kingdom of the heavens. He who is able to receive it, let him receive it.

The young man says to Him, All these have I kept from my youth: what lack I yet?

And it being evening, the lord of the vineyard says to his steward, Call the laborers, and give them their hire, beginning from the last even unto the first.

Then the mother of the sons of Zebedee came to Him with her sons, worshiping and asking something from Him.

And they going out from Jericho, a great multitude followed Him.

A great multitude strewed their garments in the road: and others cut down the branches from the trees, and were strewing them in the road.

And the multitudes continued to say, He is the prophet Jesus, the one from Nazareth of Galilee.

And seeing one fig-tree near the road, He went to it, and found nothing on it, except leaves only. And He says to it, Let no fruit ever be from thee; and immediately the fig-tree withered away.

Whence was the baptism of John? from heaven or from men? And they reasoned among themselves, saying, If we may say, From heaven; He will say to us, Why then did you not believe on him?

But if we may say, From men: we fear the multitude, for all hold John as a prophet.

Therefore I say unto you, that the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it.

And no one was able to respond a word to Him, neither did any one from that day dare to ask Him anything more.

Ye serpents, generations of vipers, how can you escape from the judgment of hell?

Therefore I send unto you prophets, and wise men, and scribes: you will kill and crucify some of them; and will scourge some of them in your synagogues, and will persecute them from city to city;

in order that all the righteous blood shed upon the earth, from the blood of righteous Abel, unto the blood of Zachariah the son of the blessed, whom they slew between the temple and the altar, may come upon you.

Jesus having gone out departed from the temple, and His disciples came to Him to show Him the buildings of the temple.

For then there will be great tribulation, such as has not been from the beginning of the world even until now nor ever may be.

For as the lightning comes from the east, and shines even unto the west; so also shall the coming of the Son of man be.

And immediately, after the desolation of those days, the sun will be darkened, and the moon will not give her light, and the stars will fall from the heavens, and the powers of the heavens shall be shaken.

And He will send forth His angels with a great trumpet, and they will gather His elect out of the four winds, from the extremities of the heavens, unto the extremities of the same.

But learn the parable from the fig-tree: when her branch may now be tender, and she may grow out leaves, know that the summer is nigh.

Therefore take the talent from him, and give it to the one having ten talents.

For to every one having it shall be given, and he shall superabound: but from the one not having shall be taken away even that which he has.

and all nations shall be gathered before Him: and He will separate them from one another, as a shepherd separates the sheep from the goats:

Then the King will say to those on His right, Come, ye blessed of my Father, inherit the kingdom which has been prepared for you from the foundation of the world.

Then will He also say unto those on the left, Depart from me, ye cursed, into eternal fire which has been prepared for the devil and his angels.

And from that time he was seeking opportunity that he might betray Him.

And having gone forward a little, He fell on His face, praying, and saying, My Father, if it is possible, let this cup pass from me: moreover not as I will, but as thou wilt.

And again the second time, having gone away, He prayed, saying, My Father, if it is possible that this cup pass from me, if I shall not drink it, let thy will be done.

And He still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priests and elders of the people.

And Pilate seeing that he profits nothing, but rather an uproar supervenes, having taken water, washed his hands in the presence of the multitude, saying, For I am free from the blood of this just one: you shall see to it.