But the priests of the high places did not come up to the altar of Jehovah in Jerusalem, but they ate of the unleavened bread among their brothers.

And the king of Egypt did not come again out of his land any more. For the king of Babylon had taken from the river of Egypt to the river Euphrates all that belonged to the king of Egypt.

And their brothers in their villages, were to come in for seven days from time to time with them.

And Saul said to his armor-bearer, Draw your sword and pierce me with it, lest these uncircumcised ones come and abuse me. But his armor-bearer would not, for he was very much afraid. So Saul took a sword and fell on it.

And the people of Jebus said to David, You shall not come in here. But David took the stronghold of Zion, which is the city of David.

And David went out to meet them, and answered and said to them, If you have come to me in peace, to help me, my heart shall be knit to you. But if you come to betray me to my enemies, since there is no wrong in my hands, let the God of our fathers look on it and rebuke it.

And from the half tribe of Manasseh were eighteen thousand, who were chosen by name to come and make David king.

And David asked again of God. And God said to him, Do not go up after them. Turn away from them, and come on them over against the weeping trees.

Give to Jehovah the glory of His name; bring an offering and come before Him. Worship Jehovah in the beauty of holiness.

Then shall the trees of the forest sing out at the presence of Jehovah, because He comes to judge the earth.

And this was a small thing in Your eyes, O God, for You have also spoken of Your servant's house for a great while to come, and have regarded me according to the estate of a man of high degree, O Jehovah God.

But the rulers of the sons of Ammon said to Hanun, Is David honoring your father in your eyes, because he has sent comforters to you? Have not his servants come to you to search and to overthrow and to spy out the land?

And the sons of Ammon came out and put the battle in order before the gate of the city. And the kings who had come were by themselves in the field.

These were their orderings in their service to come into the house of Jehovah, according to their manner, to Aaron their father, as Jehovah, the God of Israel had commanded him.

O Jehovah our God, all this store that we have prepared to build You a house for Your holy name comes from Your hand, and is all Your own.

Give me now wisdom and knowledge that I may go out and come in before this people. For who can judge this Your great people?

But you shall not build the house; but your son, who shall come forth out of your loins, shall build the house for My name.

If a man sins against his neighbor, and if an oath is laid on him to make him swear, and if the oath comes before Your altar in this house,

And also to the stranger who is not of Your people Israel, but has come from a far country for Your great name's sake, and Your mighty hand, and Your stretched out arm, if they come and pray in this house;

And Solomon brought up the daughter of Pharaoh out of the city of David to the house which he had built for her. For he said, My wife shall not dwell in the house of David king of Israel, because the places into which the ark of Jehovah has come are holy.

And Rehoboam went to Shechem. For all Israel had come to Shechem to make him king.

And he said to them, Come again to me after three days. And the people departed.

And Jeroboam and all the people came to Rehoboam on the third day as the king commanded, saying, Come again to me on the third day.

Have you not cast out the priests of Jehovah, the sons of Aaron, and the Levites, and have made priests to yourselves like the peoples of the lands? Whoever comes to consecrate himself with a young bull and seven rams, he may be a priest of those who are no gods.

But Jeroboam caused an ambush to come around behind them, so that they were in front of Judah, and the ambush was behind them.

In the thirty-sixth year of the reign of Asa, Baasha king of Israel came up against Judah, and built Ramah, so that he might let no one go out or come in to Asa king of Judah.

And whatever cause shall come to you from your brothers that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, you shall even warn them so that they do not sin against Jehovah, and wrath come on you and your brothers. Do this and you shall not sin.

And they came in and spoke to Jehoshaphat, saying, A great multitude has come against you from beyond the sea on this side of Syria. And behold, they are in Hazazon-tamar, which is En-gedi.

If evil comes on us, whether the sword, judgment, or plague, or famine, and we stand before this house and in Your presence (for Your name is in this house) and cry to You in our affliction, then You will hear and help.

O our God, will You not judge them? For we have no might against this great company which comes against us. Nor do we know what to do, but our eyes are on You.

Tomorrow go down against them. Behold, they come up by the cliff of Ziz. And you shall find them at the end of the valley, before the wilderness of Jeruel.

And when they began to sing and to praise, Jehovah set ambushes against the sons of Ammon, Moab, and mount Seir, who had come against Judah. And they were beaten.

But let none come into the house of Jehovah except the priests, and those of the Levites who minister. They shall go in, for they are holy. But all the people shall keep the watch of Jehovah.

And the Levites shall surround the king, each man with his weapons in his hand. And whoever comes into the house, he shall be put to death. But you be with the king when he comes in and when he goes out.

And the Levites and all Judah did according to all things that Jehoiada the priest had commanded. And every man took his men who were to come in on the sabbath, with the ones who were to go out on the sabbath. For Jehoiada the priest did not dismiss the divisions.

And Amaziah separated them, the army that had come to him out of Ephraim, to go home again. And their anger was greatly kindled against Judah, and they returned home in great anger.

And it happened after Amaziah had come from the slaughter of the Edomites, he brought the gods of the sons of Seir and set them up to be his gods, and bowed down himself before them and burned incense to them.

And Amaziah king of Judah took advice, and sent to Jehoash the son of Jehoahaz the son of Jehu, king of Israel, saying, Come let us look one another in the face.

For again the Edomites had come and had beaten Judah and had carried away captives.

And Hezekiah answered and said, And you have consecrated yourselves to Jehovah. Come near and bring sacrifices and thank offerings into the house of Jehovah. And the congregation brought in sacrifices and thank offerings. And as many as were of a free heart brought burnt offerings.

And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of Jehovah at Jerusalem, to keep the Passover to Jehovah, the God of Israel.

And they established a decree to send a notice throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the Passover to Jehovah, the God of Israel at Jerusalem. For not many of them had done as it was written.

For if you turn again to Jehovah, your brothers and your sons will have mercies before those who lead them captive, so that they shall come again into this land. For Jehovah your God is gracious and merciful, and will not turn His face away from you if you return to Him.

And when Hezekiah saw that Sennacherib had come, and that he had set his face to fight against Jerusalem,

And there were gathered many people, who stopped all the fountains, and the torrent which ran through the midst of the land, saying, Why should the king of Assyria come and find much water?

And Hezekiah was humbled for the pride of his heart, he and the people of Jerusalem, so that the wrath of Jehovah did not come on them in the days of Hezekiah.

But he sent messengers to him, saying, What have I to do with you, king of Judah? I do not come against you today, but against the house with which I have war. For God commanded me to make haste. You must cease from opposing God, who is with me, so that He does not destroy you.

And when the seventh month had come, and the sons of Israel were in the cities, the people gathered themselves as one man to Jerusalem.

And in the second year of their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all they who had come out of the captivity to Jerusalem, began. And they chose the Levites, from twenty years old and upward, to set forward the work of the house of Jehovah.

let it be known to the king that the Jews who came up from you to us have come to Jerusalem, and are building the rebellious and the evil city, and have set up its walls, and have joined the foundations.

And the sons of Israel ate, all who had come again out of captivity, and all such as had separated themselves to them from the uncleanness of the nations of the land, in order to seek Jehovah, the God of Israel.

The sons of those who had been exiled, who had come out of the captivity, offered burnt offerings to the God of Israel, twelve young bulls for all Israel, ninety-six rams, seventy-seven lambs, twelve he-goats for a sin offering. All this was a burnt offering to Jehovah.

And after all that has come on us for our evil deeds and for our great sin, since You our God have punished us less than our iniquities deserve, and have given us such an escape as this,

and that who ever would not come within three days, according to the advice of the rulers and the elders, all he owned would be lost, and he himself separated from the congregation of the exiles.

And let our rulers of all the congregation stand, and let all those who have taken strange women in our cities, come at a set time, and with them the elders of every city and its judges, until the fierce wrath of our God for this matter has turned from us.

And I said to the king, If it please the king, let letters be given me to the governors Beyond the River, so that they may let me pass through until I come to Judah,

And Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard. And it grieved them very much that there had come a man to seek the good of the sons of Israel.

And I said to them, You see the distress that we are in, how Jerusalem is wasted, and the gates of it are burned with fire. Come and let us build up the wall of Jerusalem, so that we may no more be a reproach.

And all of them conspired together to come and fight against Jerusalem and do harm to it.

And our foes have said, They shall not know, or see, until we come in the middle of them, and kill them, and cause the work to cease.

Sanballat and Geshem sent to me, saying, Come, let us meet together in the villages in the plain of Ono. But they thought to do me harm.

And I sent messengers to them, saying, I am doing a great work, so I cannot come down. Why should the work cease while I leave it and come down to you?

And you have also set up prophets to preach about you at Jerusalem, saying, There is a king in Judah. And now it shall be reported to the king according to these words. And now come and let us talk it over together.

And I came to the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up. And he said, Let us meet together in the house of God, inside the temple, and let us shut the doors of the temple. For they will come to kill you. Yea, in the night they will come to kill you.

And all the congregation of those who had come again out of the captivity made booths, and sat under the booths. For since the days of Joshua the son of Nun until that day, the sons of Israel had not done so. And there was very great gladness.

And now, our God, the great, the mighty, and the fearful God, who keeps covenant and mercy, let not all the trouble that has come upon us, on our kings, on our rulers, and on our priests, and on our prophets, and on our fathers, and on all Your people, since the time of the kings of Assyria to this day, seem little before You.

On that day they read in the book of Moses in the ears of the people. And in it was found written that the Ammonite and the Moabite should not come into the congregation of God forever,

And I testified against them, and said to them, Why do you stay around the wall? If you do so again, I will lay hands on you. From that time on they did not come on the Sabbath.

And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of Your mercy.

But the Queen Vashti refused to come at the king's command by his eunuchs. And the king was very angry, and his anger burned within him.

For the matter of the queen shall go out to all women, so that their husbands shall be despised in their eyes, and it shall be reported that King Ahasuerus commanded to bring Vashti the queen in before him, but she did not come.

If it please the king, let there be a royal command from him, and let it be written among the laws of the Persians and the Medes, so that it may not be changed, that Vashti come no more before King Ahasuerus. And let the king give her royal state to another who is better than she is.

And when the turn of each young woman had come to go in to King Ahasuerus, after she had been purified twelve months, according to the law of the women (for so the days of their anointing were done, six months with oil of myrrh, and six months with sweet odors, and with the perfumes of the women).

She went in the evening, and on the next day she returned to the second house of the women, into the hand of Shaashgaz, the king's officer who kept the concubines. She did not come in to the king any more, unless the king delighted in her, and she was called by name.

And when the turn of Esther, the daughter of Abihail the uncle of Mordecai who had taken her for his daughter, had come to go in to the king, she asked nothing but what was chosen by Hegai the king's officer, the keeper of the women. And Esther had favor in the sight of all who looked on her.

And the king's servants and the people of the king's provinces know that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law of his, execution, except such to whom the king shall hold out the golden scepter so that he may live. But I have not been called to come in to the king these thirty days.

For if you are completely silent at this time, relief and deliverance shall arise to the Jews from another place, but you and your father's house shall be destroyed. And who knows whether you have come to the kingdom for a time like this?

And Esther answered, If it is good to the king, let the king and Haman come today to the banquet which I have prepared for him.

if I have found favor in the sight of the king, and if it pleases the king to grant my petition and to perform my request, let the king and Haman come to the banquet which I shall prepare for them, and I will do tomorrow as the king has said.

And Haman said, Yes, Esther the queen let no man but me come in with the king to the banquet that she had prepared. And also tomorrow I am invited to her banquet, with the king.

And the king said, Who is in the court? And Haman had come into the outer court of the king's house to speak to the king to hang Mordecai on the wooden gallows which he had prepared for him.

And the king's servants said to him, Behold, Haman stands in the court. And the king said, Let him come in.

For how can I bear to see the evil that shall come on my people? Or how can I endure to see the slaughter of my kindred?

Therefore, they called these days Purim after the name of Pur. Therefore, for all the words of this letter, and which they had seen concerning this matter, and which had come to them,

And Jehovah said to Satan, From where do you come? Then Satan answered Jehovah and said, From going to and fro in the earth, and from walking up and down in it.

And Jehovah said to Satan, From where do you come? And Satan answered Jehovah and said, From going to and fro in the earth, and from walking up and down in it.

And Job's three friends heard of all this evil that had come upon him, and they each one came from his own place: Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite. For they had met together to come to mourn with him and to comfort him.

As for that night, let darkness seize upon it. Let it not rejoice among the days of the year, Let it not come into the number of the months.

Lo, let that night be barren; let no joyful voice come in it.

Why did I not die from the womb, come from the womb and expire?

who is waiting for death, but it comes not; and dig for it more than for treasures?

For my sighing comes before I eat, and my groanings are poured out like the waters.

For the thing which I greatly feared has come upon me, and that which I was afraid of has come to me.

I was not in safety, nor did I have rest, nor was I quiet; yet trouble comes.

But now it has come upon you, and you faint. It touches you, and you are troubled.

For affliction does not come forth from the dust, nor does trouble spring up out of the ground;

You shall be hidden from the whip of the tongue; neither shall you be afraid of robbery when it comes.

You shall come to your grave in a full age, like a shock of grain comes in its season.

As the cloud falls and vanishes away, so he who goes down to the grave shall come up no more.

For He is not a man, as I am, that I should answer Him, that we should come together in judgment;