And when they began to sing and to praise, the LORD set ambushes against the children of Ammon, Moab, and mount Seir, who were come against Judah; and they were smitten.

And the destruction of Ahaziah was from God by coming to Joram: for when he had come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.

But let none come into the house of the LORD, save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the LORD.

So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses.

So they laid hands on her; and when she had come to the entrance of the horse gate by the king's house, they slew her there.

Then Amaziah separated them, to wit, the army that had come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in great anger.

Now it came to pass, after that Amaziah had come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed himself before them, and burned incense to them.

Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.

For again the Edomites had come and smitten Judah, and carried away captives.

Then Hezekiah answered and said, Now ye have consecrated yourselves to the LORD, come near and bring sacrifices and thank-offerings into the house of the LORD. And the congregation brought in sacrifices and thank-offerings; and, as many as were of a free heart, burnt-offerings.

And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover to the LORD God of Israel.

So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover to the LORD God of Israel at Jerusalem: for they had not done it of a long time in the manner as it was written.

And when Hezekiah saw that Sennacherib had come, and that he purposed to fight against Jerusalem,

So there were assembled many people, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?

And the LORD sent an angel, who cut off all the mighty men of valor, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he had come into the house of his god, they that came forth from his own bowels slew him there with the sword.

But he sent embassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house with which I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he may not destroy thee.

And when the seventh month had come, and the children of Israel were in the cities, the people assembled themselves as one man at Jerusalem.

Now in the second year of their coming to the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that had come out of the captivity to Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD.

Be it known to the king, that the Jews who came from thee to us are come to Jerusalem, building the rebellious and the noxious city, and have set up its walls, and joined the foundations.

Also the children of those that had been carried away, who had come out of the captivity, offered burnt-offerings to the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he-goats for a sin-offering: all this was a burnt-offering to the LORD.

And after all that hath come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;

And that whoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.

Let now our rulers of all the congregation stand, and let all them who have taken foreign wives in our cities come at appointed times, and with them the elders of every city, and its judges, until the fierce wrath of our God for this matter shall be turned from us.

Moreover, I said to the king, If it should please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah:

When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there had come a man to seek the welfare of the children of Israel.

Then said I to them, Ye see the distress that we are in, how Jerusalem lieth waste, and its gates are burned with fire: come, and let us build up the wall of Jerusalem, that we may be no more a reproach.

And conspired all of them together to come and to fight against Jerusalem, and to hinder it.

And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.

That Sanballat and Geshem sent to me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.

And I sent messengers to them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?

And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.

Afterward I came to the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.

Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria to this day.

On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever:

And I commanded the Levites, that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.

But the queen Vashti refused to come at the king's commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him.

For this deed of the queen will come abroad to all women, so that they will despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.

If it pleaseth the king, let a royal commandment go from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate to another that is better than she.

Now when every maid's turn had come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odors, and with other things for the purifying of the women;)

Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, had come to go in to the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favor in the sight of all them that looked upon her.

All the king's servants, and the people of the king's provinces, do know, that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law of his to put him to death, except him to whom the king shall hold out the golden scepter, that he may live: but I have not been called to come in to the king these thirty days.

For if thou shalt altogether hold thy peace at this time, then will there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house will be destroyed: and who knoweth, whether thou hast come to the kingdom for such a time as this?

And Esther answered, If it shall seem good to the king, let the king and Haman come this day to the banquet that I have prepared for him.

If I have found favor in the sight of the king, and if it shall please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to-morrow as the king hath said.

Haman said moreover, Yes, Esther the queen let no man come in with the king to the banquet that she had prepared but myself; and to-morrow I am invited to her also with the king.

And the king said, Who is in the court? Now Haman had come into the outward court of the king's house, to speak to the king to hang Mordecai on the gallows that he had prepared for him.

And the king's servants said to him, Behold, Haman standeth in the court. And the king said, Let him come in.

For how can I endure to see the evil that will come to my people? or how can I endure to see the destruction of my kindred?

Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come to them,

Now when Job's three friends heard of all this evil that had come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite; for they had made an appointment together to come to mourn with him, and to comfort him.

As for that night, let darkness seize upon it; let it not be joined to the days of the year, let it not come into the number of the months.

Lo, let that night be solitary, let no joyful voice come therein.

For the thing which I greatly feared hath come upon me, and that which I dreaded hath come to me.

But now it hath come upon thee, and thou faintest; it toucheth thee, and thou art troubled.

Thou shalt come to thy grave in a full age, as a shock of corn cometh in in its season.

As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.

They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to naught.

For he is not a man, as I am, that I should answer him, and we should come together in judgment.

Hold your peace, let me alone, that I may speak, and let come on me what will.

He also shall be my salvation: for a hypocrite shall not come before him.

If a man dieth, shall he live again? all the days of my appointed time will I wait, till my change shall come.

His sons come to honor, and he knoweth it not; and they are brought low, but he perceiveth it not of them.

A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.

When a few years are come, then I shall go the way whence I shall not return.

But as for you all, do ye return, and come now: for I cannot find one wise man among you.

They that come after him shall be astonished at his day, as they that went before were affrighted.

His troops come together, and raise up their way against me, and encamp around my tabernacle.

In the fullness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.

Acquaint now thyself with him, and be at peace: by this good shall come to thee.

Oh that I knew where I might find him! that I might come even to his seat!

But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.

He hath encompassed the waters with bounds, until the day and night come to an end.

So that they cause the cry of the poor to come to him, and he heareth the cry of the afflicted.

He causeth it to come, whether for correction, or for his land, or for mercy.

And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed.

Who can discover the face of his garment? or who can come to him with his double bridle?

One is so near to another, that no air can come between them.

But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship towards thy holy temple.

Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.

His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.

O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial hath perished with them.

Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

Let my sentence come forth from thy presence; let thy eyes behold the things that are equal.

They shall come, and shall declare his righteousness to a people that shall be born, that he hath done this.

Lift up your heads, O ye gates; and be ye lifted up, ye everlasting doors; and the King of glory shall come in.

Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.

For this shall every one that is godly pray to thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh to him.

Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near to thee.

Come, ye children, hearken to me; I will teach you the fear of the LORD.

Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.

Let not the foot of pride come against me, and let not the hand of the wicked remove me.

Then said I, Lo, I come: in the volume of the book it is written of me,

My soul thirsteth for God, for the living God: when shall I come and appear before God?

All this is come upon us; yet we have not forgotten thee, neither have we dealt falsely in thy covenant.

Come, behold the works of the LORD, what desolations he hath made in the earth.

Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous around him.

To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite came and told Saul, and said to him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.

O that the salvation of Israel were come out of Zion! when God bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

Fearfulness and trembling have come upon me, and horror hath overwhelmed me.

O thou that hearest prayer, to thee shall all flesh come.