And whosoever shall cause one of these little ones, who believe in me, to stumble, it were better for him that a millstone was hung at his neck, and that he was sunk in the depth of the sea.

If then thy hand, or thy foot, lead thee to offend, cut them off, and cast them from thee: for it were better for thee to enter into life, halting or maimed, than having two hands or two feet to be cast into the fire, which is eternal.

And if thine eye lead thee to offend, pluck it out and cast it from thee, for it were better for thee to enter into life with one eye only, than having two eyes to be cast into hell-fire.

and had suffered much from many physicians; and had expended all she had, and was nothing better, but rather growing worse and worse;

And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched:

And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life halting, than having both feet to be cast into hell, into the fire which never can be quenched:

And if thine eye cause thee to offend, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the fire of hell:

and to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength; and to love his neighbour as himself, is better than all burnt offerings, and sacrifices.

And no man drinking old wine, immediately desires new: for he saith, The old is better.

But if they have not the gift of continence, let them marry: for it is better to marry than to burn.

Wherefore though he who giveth in marriage doeth well, yet he who avoids a matrimonial connection, doeth better.

But meat commendeth us not to God: for neither if we eat are we the better, or if we eat not are we the worse.

But in the matter I am going to denounce, I do not commend you, that ye meet together not for the better, but for the worse.

For I am in a strait between the two, having an earnest longing to be dissolved, and to be with Christ, for this is far, far better:

The Lord grant that he may find mercy with the Lord in the great day; and how liberally he ministered to me at Ephesus, thou knowest better than any other person.

But, beloved, we are persuaded concerning you that things are better, and connected with salvation, though we thus speak.

For the law led to no perfection, but was an introduction to a better hope, by which we draw nigh unto God.

by so much is Jesus become the surety of a better testament.

But now hath Christ obtained a more excellent ministry, inasmuch as he is the mediator of a better covenant, which hath been established on better promises.

But Christ becoming the high-priest of future good things, through a better and more perfect tabernacle, not made with hands, that is, not of this creation;

There was a necessity therefore that the representations of the things in heaven should be purified by these; but the celestial things themselves with better sacrifices than these.

For ye have been fellow-sufferers with my bonds, and received with joy the plundering of your properties, knowing in yourselves that you have in the heavens a better substance, and permanent.

But now their longing desires are after a better country, that is, the heavenly one: wherefore God is not ashamed of them to be called their God: for he hath prepared a city for them.

Women received by a resurrection their dead: but others were tortured, not accepting a release; that they might obtain a better resurrection:

God having provided for us something better, that without us they should not attain to perfection.

and to Jesus the mediator of the new testament, and to the blood of sprinkling, which speaketh better things than that of Abel.

For it is better (if it be God's will) to suffer as well doers than as evil doers.

For it had been better for them never to have been acquainted with the way of righteousness, than, after knowing it, to have turned aside from the holy commandment delivered unto them.