And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell.

And if thy right hand cause thee to offend, cut it off, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should go away into hell.

But whoever shall cause one of these little ones that believe in me to fall away, it were better for him to have a great millstone hung round his neck, and be swallowed up in the depth of the sea.

And if thy hand or thy foot is causing thee to fall, cut it off, and cast it from thee; it is better for thee to enter into life maimed or lame, than having two hands, or two feet, to be cast into the everlasting fire.

And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hellfire.

And whoever shall cause one of these little ones that believe to fall away, it would be better for him to have a great millstone hung round his neck, and be cast into the sea.

And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable.

And if thy foot is causing thee to fall away, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell.

And if thine eye is causing thee to fall away, pluck it out; it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell,

It were better for him to have a millstone hung round his neck, and be cast into the sea, than to cause one of these little ones to fall away.

What then? Are we better than others? By no means! For we have already brought a charge both against Jews and Greeks, that they are all under sin.

but if they cannot control themselves, let them marry; for it is better to marry than to burn.

So then he that giveth her in marriage doeth well; and he that doth not give her in marriage doeth better.

But food will not recommend us to God; if we do not eat, we are not the worse; nor if we do eat, are we the better.

But I have used no right of this kind; nor have I written thus that anything of this kind should be done for me; for it were better for me to die, than that any one should take from me what I glory in.

But I give you this charge, not praising you, because ye come together not for the better, but for the worse.

but I am held in a strait by the two, having a desire to depart, and to be with Christ; for it is far better;

doing nothing in the spirit of faction, or in the spirit of vainglory, but in humility esteeming others as better than yourselves;

But, beloved, we are persuaded better things of you, and things that are connected with salvation, though we do thus speak.

for the Law perfected nothing,and on the other, the bringing in of a better hope, by which we draw near to God.

by so much hath Jesus become the surety of a better covenant.

But now he hath obtained a more excellent ministry, in proportion as he is the mediator of a better covenant, which hath been established upon better promises.

It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

For ye sympathized with those in bonds, and ye took joyfully the plundering of your goods, knowing that ye have for yourselves a better and an enduring substance.

but now they desire a better country, that is, a heavenly. Wherefore God is not ashamed to be called their God; for he prepared for them a city.

Women received back their dead by a resurrection; but others were tortured, not accepting deliverance, that they might obtain a better resurrection;

God having provided for us some better thing, that they might not be made perfect without us.

and to Jesus the mediator of a new covenant; and to a sprinkling with that blood which speaketh something better than Abel.

For it is better, if it be the will of God, that ye suffer for welldoing, than for evildoing.

For it would have been better for them not to have known the way of righteousness, than, after having known it, to turn from the holy commandment delivered to them.