But if your right eye offends you, pluck it out and cast it from you; for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.

And if your right hand offends you, cut it off and cast it from you; for it is better for you that one of your members should perish, and not that your whole body should go into hell.

Look at the birds of heaven; they sow not, neither do they reap, nor gather into store-houses; but your heavenly Father feeds them. Are you not much better than they?

How much then is a man better than a sheep! So that it is lawful to do good on the sabbath.

but whoever offends one of these little ones that believe in me, it would be better for him that a millstone should be hung to his neck, and that he should be plunged into the depths of the sea.

If your hand or foot offends you, cut it off and cast it from you. It is better for you to enter into life lame, or crippled, than having two hands or two feet to be cast into the eternal fire.

And if your eye offends you, pluck it out and cast it from you. It is better for you to enter into life having one eye, than having two eyes to be cast into the hell of fire.

And whoever shall offend one of the little ones having faith, it would be better for him if a millstone was put about his neck and he was cast into the sea.

And if your hand offends you, cut it off; it is better for you to enter into life crippled, than having two hands to go away into hell, into the inextinguishable fire.

And if your foot offends you, cut it off: it is better for you to enter into life lame, than having two feet to be cast into hell.

And if your eye offends you, pluck it out; it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell,

Consider the ravens; for they neither sow nor reap, and they have no private room, no storehouse; and God feeds them. How much are you better than the birds!

Then he inquired of them the hour in which he became better. Then they said to him, The fever left him yesterday, at the seventh hour.

One judges one day to be better than another, but another judges every day [to be alike]. Let each one be fully persuaded in his mind.

but if they have not self-control, let them marry; it is better to marry than to be incontinent.

He that gives in marriage therefore does well, and he that gives not in marriage does better.

But food does not commend us to God; for neither if we eat not are we worse, nor if we eat are we better.

But I tell you this, not to praise you, that you come together not for the better but for the worse.

But I am in a strait between the two, having a desire to depart and be with Christ; for this is far better;

Do nothing in strife or vain glory, but in humility let each esteem others better than himself,

But we are persuaded better things of you, beloved, and things pertaining to salvation, though we thus speak.

for the law made nothing perfect, but was the introduction of a better hope through which we draw nigh to God.

And as he was not [constituted] without swearing,??21 for they were made priests without swearing, but he with swearing by him who says to him, The Lord swore, and he will not change, You are a priest forever;??22 by so much is Jesus the pledge of a better covenant.

but now he has obtained a more excellent service, by as much also as he is the mediator of a better covenant, which is established on better promises.

It was necessary, therefore, that the symbols of things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.

For you sympathized with those in bonds, and received with joy the plunder of your property, knowing that you have for yourselves a better possession, and one that endures.

but now they seek a better, that is a heavenly [country]. Wherefore God is not ashamed of them to be called their God; for he has prepared for them a city.

women received their dead from a resurrection, others were tortured having not accepted redemption, that they might obtain a better resurrection;

God having provided something better for us, that they without us should not be made perfect.

and to Jesus the mediator of the new covenant, and to a sprinkled blood which speaks better than Abel.

For it is better to suffer doing good, if the will of God allows, than doing evil.

For it is better for them not to have known the way of righteousness, than, having known, to turn from the holy commandment delivered to them.