And, the sons of Cush: Seba and Havilah, and Sabtah and Raamah, and Sabtechah, - And the sons of Raamah, Sheba and Dedan.

But as soon as, the dawn had sprung up, the messengers hastened Lot saying, - Arise! take thy wife and thy two daughters that are at hand, lest thou be swept away in the punishment of the city.

And it came to pass when they had brought them forth outside, that they said, Escape for thy life, Look not behind thee, neither stand still in all the vale, - To the mountain, escape thou lest thou be swept away.

When, any man, shall have - in the skin of his flesh - a rising, or a scab, or a bright spot, and it shall become in the skin of his flesh the plague-spot of leprosy, then shall he be brought in unto Aaron the priest, or unto one of his sons the priests;

and the priest shall view the spot in the skin of his flesh - if, the hair in the plague, have turned white and the appearance of the spot be deeper than the skin of his flesh, the plague-spot of leprosy, it is, - so the priest shall view him and pronounce him unclean.

But, if the bright spot, though white in the skin of his flesh, is not deeper in appearance than the skin, and, the hair, hath not turned white, then shall the priest shut up the plagued one, seven days.

And the priest shall view him on the seventh day, and lo! if the spot hath stayed to his sight, and the spot hath not spread in the skin, then shall the priest shut him up seven days more,

Then shall the priest view him on the seventh day, a second time, and lo! if the spot is, faint, and the spot hath not spread in the skin, then shall the priest pronounce him clean - it is, a scab, and he shall wash his clothes, and be clean.

and the priest shall view him, and lo! if the spot hath changed to white, then shall the priest pronounce clean him that was plagued - clean, he is.

but in the place of the boil, is a white rising, or a bright spot, reddish white, then shall it be shown unto the priest.

And the priest shall take a view and lo! if the appearance thereof, is lower than the skin, and, the hair thereof, hath turned white, then shall the priest pronounce him unclean - the plague-spot of leprosy, it, is, in the boil, broken out.

and, if it, clearly spreadeth, in the skin, then shall the priest pronounce him unclean - a plague-spot, it is.

But if in its place the bright spot stayeth hath lint spread, a boil, it is, - and the priest shall pronounce him clean.

Or, when, any ones flesh, hath in the skin thereof a fiery burning, - and the burning wound becometh a bright spot reddish white, or white,

then shall the priest view it - and lo! if the hair is turned white in the bright spot and the appearance thereof is deeper than the skin, leprosy, it is, broken out, in the burning, - so the priest shall pronounce him unclean, the plague-spot of leprosy, it is.

But, if the priest shall view it and lo! there is not, in the bright spot white hair, and it is not deeper than the skin but, itself, is faint, then shall the priest shut him up seven days;

and the priest shall view him on the seventh day, - if it, hath plainly spread in the skin, then shall the priest pronounce him unclean, the plague-spot of leprosy, it is.

But, if, in its place the bright spot hath stayed, and hath not spread in the skin, but, itself, is faint, the rising of a burning, it is, - and the priest shall pronounce him clean, for only the inflaming of the burning, it is.

And, when there cometh to be in, any man or woman, a spot, - in the head or in the beard,

then shall the priest view the spot and lo! if, the appearance thereof, is deeper than the skin, and, therein, is yellow, thin hair, then shall the priest pronounce him unclean a scall, it is, a leprosy of the head or of the beard, it is.

But when the priest vieweth the spot, and lo! there is, no appearance, of it deeper than the skin, and, no dark hair, is therein, then shall the priest shut up him that hath the plague-spot of scall, seven days;

and the priest shall view the spot on the seventh day, and lo! if the scall hath not spread, and there hath not come to be therein yellow hair, - and, the appearance of the scall, is not deeper than the skin,

then shall the priest take a view and lo! if, in the skin of their flesh, are bright spots that are dull white, dead white spot, it is, that hath broken through in the skin - clean, he is.

But, should there be, in the baldness behind, or in the baldness in front, a spot that is reddish white, leprosy broken out, it is, in his baldness behind, or in his baldness in front.

So the priest shall view it, and lo! if, the rising-spot, be reddish white in his baldness behind or in his baldness in front, - like the appearance of leprosy in the skin of the flesh,

And, when, in a garment, there is a plague-spot of leprosy, - whether in a garment of wool, or a garment of flax;

and the spot cometh to be of a greenish yellow or reddish, in the garment or in the skin, whether in warp or in weft, or in any utensil of skin, the plague-spot of leprosy, it is, - and shall be shown unto the priest;

and the priest shall view the spot, - and shall shut up him that is plagued seven days;

then shall he view the spot, on the seventh day if the spot hath spread in the garment whether in warp or in weft, or in the skin, or anything which may be made of skin for service, the spot is a fretting leprosy, unclean, it is.

Then shall he burn up the garment whether it be m the warp or the weft in wool or in flax, or any utensil of skin, wherein shall be the plague-spot, - for, a fretting leprosy, it is, in fire, shall it be burnt up.

But if the priest shall take a view, and lo! the spot has not spread, in the garment, either in warp or in weft, - or in any utensil of skin,

then shall the priest give command, and they shall wash that wherein is the spot, - and he shall shut it up seven days more;

then shall the priest take a view after the plagued garment hath been washed and lo! if the spot hath not changed its look, then though the spot hath not spread, yet unclean, it is, in the fire, shalt thou burn it up, - a sunken spot, it is, in the back thereof, or in the front thereof.

And, if the priest hath taken a view, and lo! the spot is, faint, since it hath been washed, then shall he rend it out of the garment, or out of the skin, whether out of the warp or out of the weft;

This, is the law as to the plague-spot of leprosy, in a garment of wool or of flax, whether in the warp or the weft, or in any utensil of skin, - To pronounce it clean, or to pronounce it unclean.

and for rising, and for scab and for a bright spot;

And Yahweh said unto Moses: If, her own father, had, but spat, in her face, would she not, have acknowledged the shame for seven days? Let her shut herself up for seven days, outside the camp, and afterwards, let her be received back.

I take both the heavens and the earth to witness against you to-day, that ye shall, perish, speed, from off the land which ye are passing over the Jordan to possess, - ye shall not prolong your days thereupon; for, ye shall surely be laid waste;

Then shall his brothers wife come near unto him in the presence of the elders, and draw his shoe from off his foot, and spit in his face, - and respond and say, Thus shall it be done unto the man who will not build up the house of his brother.

But the sons of Israel had committed an act of unfaithfulness in respect of what was devoted, - for Achan son of Carmi son of Zabdi, son of Zerah, of the tribe of Judah had taken of what was devoted, and the anger of Yahweh had kindled against the sons of Israel.

and he brought near the family of Judah, and, the family of the Zarhites, was seized, - and he brought near the family of the Zarhites, man by man, and, Zabdi, was seized;

and he brought near his household, man by man, - and, Achan son of Carmi son of Zabdi son of Zerah, of the tribe of Judah, was seized.

The torrent of Kishon, swept them away, the torrent of olden times, the torrent of Kishon! Let my soul march along, with victorious strength!

But, if ye, will do wrong, both ye and your king shall be swept away.

And David said - By the life of Yahweh, surely, Yahweh himself, must smite him, - or, his day, must come that he die, or, into battle, must he go down, and be swept away.

And David said, unto his own heart, Now, shall I be swept off, in a single day, by the hand of Saul, - there is nothing for me better than that I, escape, into the land of the Philistines, so shall Saul give up seeking for me any more, in any of the bounds of Israel, so shall I escape out of his hand.

Howbeit he refused to turn aside, wherefore Abner smote him with the hinder end of the spear, in the belly, that the spear came out behind him, and he fell there, and died on the spot, - and so it was, that, as many as came up to the place where Asahel fell and died, stood still.

So Abner sent messengers unto David, on the spot, saying - Whose, is the land? Saying also - Solemnise thy covenant with me; and lo! my hand, shall be with thee, to bring round unto thee, all Israel.

Then said David, to all his servants who were with him in Jerusalem - Arise and let us flee, or we shall have no way of escape from the face of Absolom, - make speed to depart, lest he make speed, and so overtake us, and bring down misfortune upon us, and smite the city with the edge of the sword.

But, the man that would touch them, Must fence himself with iron, and the shaft of a spear, - Then, with fire, shall they be, consumed, on the spot!

And Azariah son of Nathan, over the governors, - and Zabud son of Nathan, minister, king's friend;

But Naaman was wroth, and went away, - and said - Lo! I thought, Unto me, will he, come right out, and take his stand, and call on the name of Yahweh his God, and wave his hand towards the spot, and so set free the leper.

Twenty-five years old, was Jehoiakim when he began to reign, and, eleven years, reigned he in Jerusalem, - and, his mother's name, was Zebudah daughter of Pedaiah, of Rumah.

And, the sons of Cush, Seba, and Havilah, and Sabta, and Raama, and Sabteca. And, the sons of Raamah, Sheba, and Dedan.

And, Attai, begat Nathan, and, Nathan, begat Zabad;

and, Zabad, begat Ephlal, and, Ephlal, begat Obed;

and Zabad his son and Shuthelah his son, and Ezer and Elead, - but the men of Gath who had been born in the land slew them, because they had come down to take away their cattle.

and Zebadiah, and Arad, and Eder, -

and Zebadiah, and Meshullam, and Hizki, and Heber, -

and Jakim, and Zichri, and Zabdi -

Uriah, the Hittite, Zabad son of Ahlai;

and Joelah and Zebadiah, sons of Jeroham, of Gedor.

and, Meshelemiah, had sons, - Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth;

The fourth, for the fourth month, was Asahel, brother of Joab, and Zebadiah his son, after him, - and, in his course, were twenty-four thousand.

And, over the vineyards, was Shimei, the Ramathite. And, over that which was in the vineyards, for the treasuries of wine, was Zabdi, the Shiphmite.

and, with them, Levites, Shemaiah and Nethaniah and Zebadiah and Asahel and Shemiramoth and Jehonathan, and Adonijah and Tobijah and Tob-adonijah, Levites, - and, with them, Elishama and Jehoram, priests;

And lo! Amariah the chief priest, is over you as to every matter of Yahweh, and Zebadiah son of Ishmael the chief ruler for the house of Judah, as to every matter of the king, and, as officers, the Levites are before you, - Be strong and act, and Yahweh be with the good!

Now, these, are they that conspired against him, - Zabad son of Shimeath the Ammonitess, and Jehozabad son of Shimrith the Moabitess.

But he sent unto him messengers, saying - What have I to do with thee, O king of Judah? not against thee, have I come this day, but against the house wherewith I have war, and, God, hath given word to speed me, - cease thou from provoking God who is with me, lest he destroy thee.

Be it known unto the king, that we journeyed into the province of Judah, unto the house of the Great God, and, the same, is being built with large stones, and, timber, is being laid in the walls, - and, this work, with speed, is being done, and is prospering in their hands.

And, of the sons of Shephatiah, Zebadiah, son of Michael, - and, with him, eighty males;

And, of the sons of Bigvai, Uthai and Zabbud, - and, with him, seventy males.

And, of the sons of Immer, Hanani, and Zebadiah.

And, of the sons of Zattu, Elioenai, Eliashib, Mattaniah and Jeremoth, and Zabad, and Aziza.

Of the sons of Hashum, Mattenai, Mattattah, Zabad, Eliphelet, - Jeremai, Manasseh, Shimei.

Of the sons of Nebo, Jeiel, Mattithiah, Zabad, Zebina, - Iddo, and Joel, Benaiah.

Now, that which was prepared for a single day, was - one ox, six choice sheep, also, fowls, were prepared for me, and, apportioned unto ten days, of every sort of wine, in abundance, - yet, in spite of this, the bread of the pasha, demanded I not, because heavy was the bondage upon this people.

and Mattaniah son of Mica, son of Zabdi, son of Asaph, leader of the praise who giveth thanks, in prayer, and Bakbukiah the second among his brethren, - and Obadiah son of Shemaiah, son of Galal, son of Jeduthun.

But he hath set me, as the byword of peoples, And, one to be spit on in the face, do I become.

Look on every one who is high, and humble him, yea tread down the lawless, on the spot:

Before your kettles can perceive the kindled bramble, Be he green or be he withered, he shall be swept away.

Much food, is in the fallow ground of the poor, but there is that is swept away, for want of justice.

and say unto him - Take heed and keep thyself calm - do not fear, neither let thy heart be faint, because of these two fag-ends of smoking firebrands, - in spite of the glow of the anger of Rezin and Syria and the son of Remaliah.

And Yahweh said unto me: Take thee a large tablet, - and write thereon in plain characters, To Maher-shalal-hash-baz. "Speed-spoil-hurry-prey".

And they shall be swept together in a crowd, fettered for a pit, And shall be lowered into a dungeon, - And, after many days, shall they be punished.

Yet shall there come to thee - both these, in a moment, in one day, Loss of children and widowhood, - To their full, have they come on thee, Spite of the mass of thine incantations, Spite of the great throng of thy spells.

Their feet, to mischief, do run, And they speed to shed innocent blood, - Their devices, are devices of iniquity, Wasting and destruction, are in their high roads;

yet, in spite of all this, her treacherous sister Judah returned not unto me, with all her heart, - but, falsely, Declareth Yahweh.

Therefore doth the Excellency of Israel, answer, to his face; yet have they not returned unto Yahweh their God, nor have they sought him, in spite of all this!

Sun, moon, have stood still, on high, - like light, thine arrows, speed along, like brightness, is the flash of thy spear.

Then, it saith, Into my house, will I return whence I came out, - and, coming, findeth it empty and swept and adorned.

Then, spat they into his face, and buffeted him; and, others, struck him smartly,

And they will mock him, and spit upon him, and scourge him, and, slay; - and, after three days, will he, arise.

and, coming, findeth it, empty,swept, and adorned.

For he will be delivered up unto the nations, and be mocked, and insulted, and spit upon, -

These things, having said, he spat on the ground, and made clay with the spittle, and laid the clay upon his eyes;

And, taking them with him, in that hour of the night, he bathed them from their stripes, and was immersed, he, and his, one and all, on the spot;

But, they who were conducting Paul, brought him as far as Athens, and, receiving a commandment unto Silas and Timothy, that with, all possible speed, they would come unto him, they departed.

And, your trial, in my flesh, ye despised not, neither spat ye in disgust , but, as a messenger of God, ye welcomed me - as Christ Jesus.

That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless;