The woman was a Greek, a Syrophenician by birth, and she entreated him that the devil might be cast out of her daughter.

And there was an inscription written over him in Greek, Roman, and Hebrew characters, THIS IS THE KING OF THE JEWS.

And he brought him to Jesus. Then Jesus looking on him, said, Thou art Simon the son of Jonas: thou shalt be called Cephas, which, interpreted [in Greek], is Petros, a Rock.

Then said the Jews among themselves, Whither will this man go, that we shall not find him? will he go to the dispersed among the Grecians, and teach the Greeks?

Now there were certain Greeks among those who went up to worship at the feast:

This title then many of the Jews read: for the spot where Jesus was crucified was nigh unto the city: and it was written in Hebrew, in Greek, and in Latin.

NOW it came to pass at Iconium, that they went together into the synagogue of the Jews, and spake in such a manner, as that a vast multitude both of the Jews and Greek proselytes believed.

THEN he came to Derbe and Lystra: and, behold! a certain disciple was there, named Timothy, the son of a certain Jewish woman, who believed; but his father was a Greek:

Him Paul resolved to take out with him; and took and circumcised him because of the Jews who were in those places: for they all knew his father, that he was a Greek.

And some of them believed, and associated themselves with Paul and Silas; and of the religious Greeks a vast multitude, and of the wives of the first people not a few.

and he discoursed in the synagogue every sabbath-day, and persuaded both the Jews and the Greek proselytes.

Then all the Greeks laid hold on Sosthenes the ruler of the synagogue, and beat him before the tribunal. And Gallio paid no regard to any of these things.

And this he did for two years; so that all who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

And this was known to all, both Jews and Greeks, who dwelt at Ephesus: and fear fell on them all, and they magnified the name of the Lord.

repeatedly urging both on Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.

crying out, Men of Israel, help! This is the man, who, by his preaching, sets all men everywhere against the people, and the law, and this place: yea and more still, hath brought Greeks into the temple, and defiled this holy place:

And when he was just ready to be carried into the fortress, Paul said to the military tribune, May I be permitted to speak a word to thee? And he said, Dost thou know Greek?

Both to the Greeks and barbarians, both to the wise and the ignorant am I a debtor.

For I am not ashamed of the Gospel of Christ: for it is the power of God for salvation to every one who believeth; to the Jew first, and also to the Greek.

tribulation and anguish upon every soul of man that doeth wickedness, of the Jew first, and also of the Greek.

But glory and honour and peace be to every man who doeth that which is good, to the Jew first and also to the Greek:

What then? have we pre-eminence? Not at all: for we have before proved that both the Jews and Greeks are all under sin;

For there is no difference between either Jew or Greek: for the same Lord of all is rich to all that call upon him.

For the Jews demand a miracle, and the Greeks seek wisdom:

but we preach Christ crucified, to the Jews indeed an offence, and to the Greeks folly;

but to those who are called, whether Jews or Greeks, Christ the power of God, and the wisdom of God.

For by one Spirit we all have been baptised into one body, whether Jews or Greeks, whether slaves or free men; and we have all been made to drink into one Spirit.

And even Titus, who was with me, though a Greek, was not compelled to be circumcised:

Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.

And they had over them a king, the angel of the abyss [of hell], whose name in Hebrew is Abaddon, and in Greek he is called Appollyon.