[Verse is wanting (Missing) in most of the Greek copies.]

And there was also an inscription written upon him, in letters Greek, Roman, and Hebrew; THIS IS KING OF THE JEWS.

Then said the Jews among themselves, Where is he about to go, that we shall not find him? is he not about to go to the dispersion of the Greeks, and teach the Greeks?

And there were certain Greeks of those going up that they might worship in the festival:

Then read many of the Jews this title: for the place was near the city where Jesus was crucified: and it was written in Hebrew, Greek, Roman.

And in those days, the disciples multiplying, there was a murmuring of the Greeks against the Hebrews, because their widows were overlooked in the daily service.

And he spake and sought out with the Greeks; but they purposed to kill him.

And certain of them were Cyprian and Cyrenian men, who having come to Antioch, spake to the Greeks announcing good news, the Lord Jesus.

And it was in Iconium according to the same, went they into the synagogue of the Jews, and so spake, that a great multitude of the Jews and also of Greeks believed.

And he arrived at Derbe and Lystra: and, behold, a certain disciple was there, by name Timothy, son of a certain woman, a faithful Jewess; and of a Greek father:

Him Paul wished to go forth with him; and having taken, he circumcised him, on account of the Jews being in those places: for all knew his father that he was a Greek.

And certain of them were persuaded, and were assigned by lot to Paul and Silas; and of worshipping Greeks a great multitude, and not a few of the first women.

And he discussed in the synagogue on every sabbath, and persuaded Jews and Greeks.

And all the Greeks having taken Sosthenes, ruler of the synagogue, beat before the judgment seat. And,Gallio cared for none of these.

And this was for two years: so that all dwelling in Asia heard the word of the Lord Jesus, both Jews and Greeks.

And this was known to all the Jews and Greeks also dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.

Testifying to both Jews, and Greeks, repentance towards God, and the faith towards our Lord Jesus Christ.

Crying out, Men, Israelites, help: This is the man, teaching all, everywhere, against the people, and the law, and this place: and yet also brought the Greeks into the temple, and has polluted this holy place.

And being about to be brought into the camp, Paul says to the captain of a thousand, Is it lawful for me to speak anything to thee? and he said, Hast thou knowledge in Greek?

Both to Greeks, and foreigners; both to wise and unwise, I am debtor.

For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.

Affliction and distress, upon every soul of man working evil, both of the Jew first, and of the Greek;

But glory, and honour, and peace, to every one working good, both to the Jew first, and to the Greek:

What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin.

For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him.

And since the Jews ask a sign, and the Greeks seek wisdom:

And we proclaim Christ crucified, to the Jews truly a stumbling-block, and to the Greeks foolishness;

And to these the called, to both Jews and Greeks, Christ the power of God, and wisdom of God.

And be ye not molesters to the Jews, and the Greeks, and to the church of God:

For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.

But neither Titus, with me, being a Greek, was forced to be circumcised:

There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.

Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.

And they have a king over them, the angel of the abyss, the name to him in Hebrew Abaddon, and in Greek he has the name Apollyon.