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Exact Match

And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:

And Abram said to the king of Sodom, I have lifted my hand to the LORD, the most high God, the possessor of heaven and earth,

And thou shalt hang the vail under the buttons, that thou mayst bring in thither within the vail the ark of the testimony: and the vail shall divide to you between the holy place and the most holy.

Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatever toucheth the altar shall be holy.

And Aaron shall make an atonement upon the horns of it once in a year, with the blood of the sin-offering of atonements: once in a year shall he make atonement upon it throughout your generations: it is most holy to the LORD.

And thou shalt sanctify them, that they may be most holy: whatever toucheth them shall be holy.

And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be to you most holy:

And thou shalt anoint the altar of the burnt-offering and all its vessels, and sanctify the altar: and it shall be an altar most holy.

And the remnant of the meat-offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.

And that which is left of the meat-offering shall be Aaron's and his sons': it is a thing most holy, of the offerings of the LORD made by fire.

It shall not be baked with leaven. I have given it to them for their portion of my offerings made by fire; It is most holy, as is the sin-offering, and as the trespass-offering.

Speak to Aaron and to his sons, saying, This is the law of the sin-offering: In the place where the burnt-offering is killed shall the sin-offering be killed before the LORD: it is most holy.

All the males among the priests shall eat of it: it is most holy.

Likewise this is the law of the trespass-offering: it is most holy.

Every male among the priests shall eat of it: it shall be eaten in the holy place: it is most holy.

And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons that were left, Take the meat-offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:

Why have ye not eaten the sin-offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

And he shall slay the lamb in the place where he shall kill the sin-offering and the burnt-offering, in the holy-place: for as the sin-offering is the priest's, so is the trespass-offering: it is most holy.

He shall eat the bread of his God, both of the most holy, and of the holy.

And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy to him of the offerings of the LORD made by fire by a perpetual statute.

Notwithstanding, no devoted thing that a man shall devote to the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to the LORD.

This shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy things.

But thus do to them, that they may live, and not die, when they approach to the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:

This shall be thine of the most holy things reserved from the fire: every oblation of theirs, every meat-offering of theirs, and every sin-offering of theirs, and every trespass-offering of theirs, which they shall render to me, shall be most holy for thee and for thy sons.

In the most holy place shalt thou eat it; every male shall eat it: it shall be holy to thee.

He hath said, who heard the words of God, and knew the knowledge of the Most High, who saw the vision of the Almighty, falling into a trance, but having his eyes open:

When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.

And the congregation sent thither twelve thousand men of the most valiant, and commanded them, saying, Go and smite the inhabitants of Jabesh-gilead with the edge of the sword, with the women and the children.

And he will take your men-servants, and your maid-servants, and your most choice young men, and your asses, and put them to his work.

Was he not most honorable of three? therefore he was their captain: yet he attained not to the first three.

And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place.

And the bowls, and the snuffers, and the basins, and the spoons, and the censers of pure gold; and the hinges of gold, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple.

And the priests brought the ark of the covenant of the LORD to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.

Thy silver and thy gold is mine; thy wives also and thy children, even the most comely, are mine.

But Aaron and his sons offered upon the altar of the burnt-offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded.

The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister to him, and to bless in his name for ever.

And he made the most holy house, the length of which was according to the breadth of the house, twenty cubits, and the breadth of it twenty cubits: and he overlaid it with fine gold, amounting to six hundred talents.

And in the most holy house he made two cherubim of image work, and overlaid them with gold.

And the snuffers, and the basins, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors of it for the most holy place, and the doors of the house of the temple, were of gold.

And the priests brought in the ark of the covenant of the LORD to its place, to the oracle of the house, into the most holy place, even under the wings of the cherubim:

And Kore the son of Imnah the Levite, the porter towards the east, was over the free-will-offerings of God, to distribute the oblations of the LORD, and the most holy things.

And the Tirshatha said to them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.

And the Tirshatha said to them, that they should not eat of the most holy things, till there should stand up a priest with Urim and Thummim.

And let this apparel and horse be delivered to the hand of one of the king's most noble princes, that they may array the man whom the king delighteth to honor, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honor.

Shall even he that hateth right govern? and wilt thou condemn him that is most just?

I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.

I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.

For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance.

For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved.

Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.

There is a river, the streams of which shall make glad the city of God, the holy place of the tabernacles of the Most High.

My enemies would daily swallow me up: for they are many that fight against me, O thou Most High.

I will cry to God most high; to God that performeth all things for me.

And they say, How doth God know? and is there knowledge in the Most High?

And I said, This is my infirmity: but I will remember the years of the right hand of the Most High.

And they sinned yet more against him by provoking the Most High in the wilderness.

Yet they tempted and provoked the most high God, and kept not his testimonies:

I have said, Ye are gods; and all of you are children of the Most High.

Because thou hast made the LORD who is my refuge, even the Most High, thy habitation;

A Psalm or Song for the sabbath day. It is a good thing to give thanks to the LORD, and to sing praises to thy name, O Most High.

His head is as the most fine gold, his locks are bushy, and black as a raven.

His mouth is most sweet: yes, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.

Set me as a seal upon thy heart, as a seal upon thy arm: for love is strong as death; jealousy is cruel as the grave: the coals of it are coals of fire, which hath a most vehement flame.

The way of the just is uprightness: thou, most upright, dost weigh the path of the just.

O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.

Behold, I am against thee, O thou most proud, saith the Lord GOD of hosts: for thy day is come, the time that I will visit thee.

And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all around him.

To turn aside the right of a man before the face of the most High,

How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out at the head of every street.

And thou shalt speak my words to them, whether they will hear, or whether they will forbear: for they are most rebellious.

She doted upon the Assyrians her neighbors, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.

For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.

Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.

And say to it, Thus saith the Lord GOD; Behold, O mount Seir, I am against thee, and I will stretch out my hand against thee, and I will make thee most desolate.

Thus will I make mount Seir most desolate, and cut off from it him that passeth out and him that returneth.

So he measured the length of it twenty cubits; and the breadth, twenty cubits, before the temple: and he said to me, This is the most holy place.

Then said he to me, The north chambers and the south chambers which are before the separate place, they are holy chambers, where the priests that approach to the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat-offering, and the sin-offering, and the trespass-offering; for the place is holy.

This is the law of the house; Upon the top of the mountain, the whole limit of it around shall be most holy. Behold, this is the law of the house.

And they shall not come near to me, to do the office of a priest to me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.

And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.

And this oblation of the land that is offered shall be to them a thing most holy, by the border of the Levites.

And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.

Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spoke, and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego, came forth from the midst of the fire.

This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.

This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:

That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou shalt know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou shalt know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.