Then another angel [i.e., the sixth] came out of the Altar. He had authority over [its] fire and he called out in a loud voice to the one who had the sharp sickle [i.e., the fifth angel] saying, "Use your sharp sickle to gather the clusters from the vines of the earth, for its grapes are ripe."

Then I looked as the Lamb broke open the sixth seal, and there [I saw] a great earthquake; the sun turned as black as sackcloth made out of [goat] hair, and the entire moon turned [as red] as blood.

And the sixth angel sounded its trumpet, and I heard a voice coming from the four horns [i.e., corners] of the golden Altar, which is in front of God.

It said to the sixth angel with the trumpet, "Release the four angels who are tied up at the great Euphrates River."

Now in the sixth month [of Elizabeth's pregnancy] the angel Gabriel was sent from God to the Galilean town of Nazareth,

And the sixth [angel] poured out his bowl on the great Euphrates River and its water was dried up, so that the road would be prepared for the kings from the east [to travel on].

the fifth was sardonyx [i.e., an orange-colored stone similar to chalcedony]; the sixth was sardius [i.e., a reddish-colored stone also called carnelian]; the seventh was chrysolite [i.e., a yellowish- or greenish-colored stone]; the eighth was beryl [i.e., a stone of bluish-green color]; the ninth was topaz [i.e., a yellow or bluish-yellow stone]; the tenth was chrysoprase [i.e., a stone of greenish-gold color]; the eleventh was jacinth [i.e., a stone of purple or reddish-blue color]; the twelfth was amethyst [i.e., a purple- or violet-colored stone].

[When] the fourth angel sounded its trumpet [I saw] one third of the sun, one third of the moon, and one third of the stars being struck, so that one third [of their light] would become darkened. So, the daytime had [only] one third of its [normal] light, and the nighttime was the same way.

He said [Gen. 2:24], 'For this reason [i.e., since He made one woman for one man], a man will leave [the home of] his father and mother and will cling to his wife, [so that] the two of them will [then] become one flesh [i.e., united in such a close relationship as to constitute one body]?'

And that to love Him with all one's heart, with all one's understanding, and with all one's strength, and to love one's neighbor the same way he loves himself, are far more [important] than all the burnt offerings and sacrifices [in the world]."

And He told them a parable [i.e., a brief story to illustrate His teaching]: "No one tears a piece [of cloth] from a new item of clothing and sews it on an old one. If he does, it will tear the new one. And besides, the piece [of cloth] from the new clothing will not match the old one.

[I pray] that all of them may be one, just as you, Father, are [one] in [fellowship with] me, and I [am one] in [fellowship with] you, so that they also may be [one] in [fellowship with] us in order that the world may [see it and] believe that you sent me.

[There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins],

But do not forget this one thing, my dearly loved ones, that as the Lord [counts time], one day is like a thousand years, and a thousand years are like one day.

My dearly loved ones, I am not writing to you about a new commandment, but about an old one. [It is the one] you had learned about from the beginning. [Note: This is the commandment to love one another (3:1: II John 5) which Jesus had taught his disciples during His earthly ministry. See Mark 12:31]. This old commandment is the word [of God] which you heard [previously].

And the first being was like a lion, the second one was like a calf, the third one had the face of a man and the fourth one was like a flying eagle.

And I watched while the Lamb broke open one of the seven seals. Then I heard one of the four living beings saying in a thunderous voice [to the one on the white horse ?], "Come [out]."

"And write [this] to the angel of the church at Philadelphia: These are the words of Him who is holy and true, [and] who possesses the key [i.e., the power and authority] of King David, [and] who opens [a door] which no one will close, and who closes one that no one will open:

Peter said to Jesus, "Lord, it is so good for us to be here. If you wish, I will build three [small] shelters here, one for you, one for Moses and one for Elijah." [Note: Perhaps Peter wanted to provide quarters for the three to stay temporarily, thus prolonging the wonderful experience. In any event, he should not have done what suggested that Moses and Elijah were equal to Jesus].

He gave one servant five talents [Note: This 'talent' was a large sum of money in the form of a certain weight of silver. It was the equivalent of sixty years of a farm laborer's wages, or about $750,000 in income]. He gave two talents to another servant and one talent to another. He gave to each one an amount in keeping with his ability [to invest it wisely], and then left on his trip.

And Peter said to Jesus, "Rabbi [i.e., Teacher], it is good for us to be here. Let us build three small shelters, one for you, one for Moses and one for Elijah." [See note at Matt. 17:4]

and the two of them will [then] become one flesh [i.e., united in such a close relationship as to constitute one body], so that [upon becoming husband and wife] they no longer function as two persons but as one body.

And they [all] began to be grieved and said to Him, one by one, "Am I the one?"

And it happened, as the two men were leaving Him, that Peter said to Jesus, "Master, it is [so] good for us to be here. Let us make three [small] shelters, one for you, one for Moses, and one for Elijah." [But] he did not realize what he was saying. [See note at Matt. 17:4]

"Which one of you who has a hundred sheep, and loses one of them, would not leave the ninety-nine in a deserted place and go looking for the lost one until he finds it?

I tell you, on that night [i.e., when Jesus returns. See verse 30], there will be two men in one bed; one will be taken [i.e., to be with the Lord] while the other one will be left [i.e., to be punished by the Lord].

The One who comes from above [i.e., Jesus] ranks over all [others]; but the one who is out of the earth [i.e., of human origin] is [merely] an earthly [being] and he speaks in earthly [ways]. [But] the One who comes from heaven [i.e., Jesus] ranks over all [others].

And I saw three evil spirits that looked like frogs; [one was] coming out of the mouth of the dragon, [one] out of the mouth of the beast, and [one] out of the mouth of the false prophet.