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yea, and we are no better than enthusiastic impostors by affirming that God raised up Christ, when he never did raise him up.
After three years, I went up to Jerusalem, to see Peter, and abode with him fifteen days:
on the contrary, when they perceived that I had the province of preaching the gospel to the Gentiles, as Peter had that of preaching it to the Jews,
(for he that had wrought powerfully in Peter with respect to his apostleship among the Jews, had also wrought powerfully in me upon account of the Gentiles:) and when James,
Peter, and John, who were esteemed to be pillars, perceived the favour that was bestowed on me, they admitted me and Barnabas into fellowship, and agreed, that we should go to the Gentiles, and they to the Jews.
But when Peter came to Antioch, I opposed him to his face, for he was to be blamed.
but when I saw, they conformed not their conduct to the truth of the gospel, I said to Peter before them all: if you being a Jew, live after the manner of the Gentiles, and not according to that of the Jews, why do you constrain the Gentiles to judaize?
Do nothing out of a spirit of contention, or for vain-glory, but modestly look upon others as if they were better than yourselves.
But though we speak in this manner, my dear brethren, we expect better things of you, and such as are more suitable to your salvation.
for the law made no man perfect, but this was effected by introducing a better hope, which brings us nearer to the divine presence.
Our high priest then has obtained a priesthood so much the more excellent, as he is the mediator of a better alliance, established upon better promises.
but Christ, the high priest of a better dispensation that was to come, having appeared, is enter'd into the holy of holys by a nobler and more perfect tabernacle, not the effect of human art, but of a higher nature;
they desired therefore a better, that is, an heavenly country: so that God is very justly stiled their God: for he had appointed a city for them.
women recovered their children, tho' dead, by their being raised to life again: some expired under torments, refusing to be delivered; that they might obtain a better deliverance at the resurrection.
for the mind is better improv'd by the gospel-dispensation, than by the distinctions about meats, in which some have been so uselesly vers'd.
and one of you should thus address him; "go and prosper, I wish you a warm fire, and a full meal:" without relieving his wants, would he be the better for your wish?
PETER an apostle of Jesus Christ, to the foreigners dispers'd thro' Pontus, Galatia, Cappadocia, Asia, and Bithynia, whom God the father has chosen in pursuance of his decree,
for since it is the will of heaven you should suffer, it is better you should suffer for your virtue, than for any crimes.
Simon Peter the servant and apostle of Jesus Christ, to those who equally share with us in the advantages of faith, thro' the veracity of our God, and of Jesus Christ.
for it had been better for them, not to have made any profession of the gospel, than after they have embraced it, to abandon the holy injunction, that was delivered to them.
for if our conscience condemn us, God knows us better than we do our selves, he knoweth all things.
for which reason, when I come, I shall animadvert upon his conduct, and the malicious aspersions he casts upon us: not contented with this, he will neither receive the brethren himself, nor suffer those who are better inclin'd, to do it; but drives them out of the church.
he shall rule them with a rod of iron: as the vessels of a potter shall they be broken to shivers, according to the power I have received of my father.
the name of the star was wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.
so I went to the angel, and said to him, "give me the little book." and he said to me, "take it, and eat it up; it shall prove bitter in thy bowels, but in thy mouth it shall be as sweet as honey."
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