And God saw the light that it was good; and God divided between the light and the darkness.

And God said, Let there be an expanse in the midst of the waters, and let it be a division between waters and waters.

And God made the expanse, and divided between the waters that are under the expanse and the waters that are above the expanse; and it was so.

And God said, Let there be lights in the expanse of the heavens, to divide between the day and the night; and let them be for signs, and for seasons, and for days and years;

and to rule during the day and during the night, and to divide between the light and the darkness. And God saw that it was good.

And I will put enmity between thee and the woman, and between thy seed and her seed; he shall crush thy head, and thou shalt crush his heel.

And God said, This is the sign of the covenant that I set between me and you and every living soul that is with you, for everlasting generations:

I set my bow in the clouds, and it shall be for a sign of the covenant between me and the earth.

and I will remember my covenant which is between me and you and every living soul of all flesh; and the waters shall not henceforth become a flood to destroy all flesh.

And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living soul of all flesh that is upon the earth.

And God said to Noah, This is the sign of the covenant which I have established between me and all flesh that is upon the earth.

and Resen, between Nineveh and Calah: this is the great city.

And he went on his journeys from the south as far as Bethel; as far as the place where his tent had been at the beginning, between Bethel and Ai;

And there was strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle. And the Canaanite and the Perizzite were dwelling then in the land.

And Abram said to Lot, I pray thee let there be no contention between me and thee, and between my herdsmen and thy herdsmen, for we are brethren.

And it came to pass when the sun had gone down, and it was dark, that behold, there was a smoking furnace, and a flame of fire which passed between those pieces.

And Sarai said to Abram, My wrong be on thee! I have given my maidservant into thy bosom; and now she sees that she has conceived, I am lightly esteemed in her eyes. Jehovah judge between me and thee!

Therefore the well was named Beer-lahai-roi: behold, it is between Kadesh and Bered.

And I will set my covenant between me and thee, and will very greatly multiply thee.

And I will establish my covenant between me and thee, and thy seed after thee in their generations, for an everlasting covenant, to be a God to thee, and to thy seed after thee.

This is my covenant which ye shall keep, between me and you and thy seed after thee that every male among you be circumcised.

And ye shall circumcise the flesh of your foreskin; and that shall be a sign of the covenant between me and you.

And Abraham departed thence towards the south country, and dwelt between Kadesh and Shur, and sojourned at Gerar.

My lord, hearken to me. A field of four hundred shekels of silver, what is that between me and thee? bury therefore thy dead.

And Isaac was forty years old when he took Rebecca as wife, the daughter of Bethuel the Syrian of Padan-Aram, the sister of Laban the Syrian.

And they said, We saw certainly that Jehovah is with thee; and we said, Let there be then an oath between us between us and thee, and let us make a covenant with thee,

Arise, go to Padan-Aram, to the house of Bethuel thy mother's father, and take a wife thence of the daughters of Laban thy mother's brother.

And Isaac sent away Jacob; and he went to Padan-Aram, to Laban the son of Bethuel the Syrian, the brother of Rebecca, Jacob's and Esau's mother.

And Esau saw that Isaac had blessed Jacob, and sent him away to Padan-Aram, to take a wife thence, blessing him, and giving him a charge saying, Thou shalt not take a wife of the daughters of Canaan;

and that Jacob had obeyed his father and his mother, and was gone to Padan-Aram.

And he put three days' journey between himself and Jacob. And Jacob fed the rest of Laban's flock.

and carried away all his cattle, and all his property that he had acquired the cattle of his possessions that he had acquired in Padan-Aram, to go to Isaac his father, into the land of Canaan.

Whereas thou hast explored all my baggage, what hast thou found of all thy household stuff? Set it here before my brethren and thy brethren, and let them decide between us both.

And now, come, let us make a covenant, I and thou; and let it be a witness between me and thee.

And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed,

and Mizpah; for he said, Let Jehovah watch between me and thee, when we shall be hidden one from another:

if thou shouldest afflict my daughters, or if thou shouldest take wives besides my daughters, no man is with us; see, God is witness between me and thee!

And Laban said to Jacob, Behold this heap, and behold the pillar which I have set up between me and thee:

The God of Abraham, and the God of Nahor, the God of their father, judge between us! And Jacob swore by the fear of his father Isaac.

And he delivered them into the hand of his servants, every drove by itself; and he said to his servants, Go on before me, and put a space between drove and drove.

And Jacob came safely to the city Shechem, which is in the land of Canaan, when he came from Padan-Aram; and he encamped before the city.

And God appeared to Jacob again after he had come from Padan-Aram, and blessed him.

And the sons of Zilpah, Leah's maidservant: Gad and Asher. These are the sons of Jacob that were born to him in Padan-Aram.

And they did not know that Joseph understood, for the interpreter was between them.

These are the sons of Leah, whom she bore to Jacob in Padan-Aram; and his daughter, Dinah. All the souls of his sons and his daughters were thirty-three.

And as for me, when I came from Padan, Rachel died by me in the land of Canaan on the way, when there was yet a certain distance to come to Ephrath; and I buried her there on the way to Ephrath, that is, Bethlehem.

The scepter will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples.

Issachar is a bony ass, Crouching down between two hurdles.

And the officers of the children of Israel, whom Pharaoh's taskmasters had set over them, were beaten, and it was said, Why have ye not fulfilled your task in making brick, both yesterday and to-day, as heretofore?

There is no straw given to thy bondmen, and they say to us, Make brick; and behold, thy bondmen are beaten, but it is the fault of thy people.

And I will put a separation between my people and thy people; to-morrow shall this sign be.

And Jehovah will distinguish between the cattle of Israel and the cattle of Egypt; and there shall nothing die of all that the children of Israel have.

But against any of the children of Israel shall not a dog move his tongue, against man or beast; that ye may know that Jehovah distinguisheth between the Egyptians and Israel.

And ye shall keep it until the fourteenth day of this month; and the whole congregation of the assembly of Israel shall kill it between the two evenings.

And it shall be for a sign to thee on thy hand, and for a memorial between thine eyes, that the law of Jehovah may be in thy mouth; for with a powerful hand hath Jehovah brought thee out of Egypt.

And it shall be for a sign on thy hand, and for frontlets between thine eyes, for with a powerful hand Jehovah brought us forth out of Egypt.

Speak unto the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea: before Baal-Zephon, opposite to it, shall ye encamp by the sea.

And it came between the camp of the Egyptians and the camp of Israel; and was a cloud and darkness, and lit up the night; and the one did not come near the other all the night.

And they journeyed from Elim, and the whole assembly of the children of Israel came into the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure out of the land of Egypt.

I have heard the murmurings of the children of Israel: speak to them, saying, Between the two evenings ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am Jehovah your God.

When they have a matter, they come to me, and I judge between one and another; and I make known to them the statutes of God, and his laws.

an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make it good.

And thou shalt make two cherubim of gold; of beaten work shalt thou make them, at the two ends of the mercy-seat.

And there will I meet with thee, and will speak with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, everything that I will give thee in commandment unto the children of Israel.

And thou shalt make a lamp-stand of pure gold; of beaten work shall the lamp-stand be made: its base and its shaft, its cups, its knobs, and its flowers shall be of the same.

Their knobs and their branches shall be of itself all of one beaten work of pure gold.

And thou shalt bring the veil under the clasps, and bring in thither, inside the veil, the ark of the testimony; and the curtain shall make a division to you between the holy place and the holiest of all.

And thou shalt command the children of Israel, that they bring thee olive oil, pure, beaten, for the light, to light the lamp continually.

And on the skirts thereof thou shalt make pomegranates of blue, and purple, and scarlet, round about the skirts thereof; and bells of gold between them round about:

The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer between the two evenings.

And with the one lamb a tenth part of wheaten flour mingled with beaten oil, a fourth part of a hin; and a drink-offering, a fourth part of a hin of wine.

And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah.

And when Aaron lighteth the lamps between the two evenings, he shall burn the incense a continual incense before Jehovah throughout your generations.

Thou shalt also make a laver of copper, and its stand of copper, for washing; and thou shalt put it between the tent of meeting and the altar, and shalt put water in it.

And thou, speak thou unto the children of Israel, saying, Surely my sabbaths shall ye keep; for this is a sign between me and you throughout your generations, that ye may know that it is I, Jehovah, who do hallow you.

It shall be a sign between me and the children of Israel for ever; for in six days Jehovah made the heavens and the earth, and on the seventh day he rested, and was refreshed.

And he made two cherubim of gold; of beaten work did he make them, at the two ends of the mercy-seat;

And he made the candlestick of pure gold; of beaten work he made the candlestick: its base, and its shaft, its cups, its knobs, and its flowers were of itself.

Their knobs and their branches were of itself all of one beaten work of pure gold.

And they made bells of pure gold, and put the bells between the pomegranates, in the skirts of the cloak, round about, between the pomegranates:

And thou shalt set the laver between the tent of meeting and the altar, and shalt put water in it.

And he set the laver between the tent of meeting and the altar, and put water in it for washing.

And if thou present an oblation of thy first-fruits to Jehovah, thou shalt present as the oblation of thy first-fruits green ears of corn roasted in fire, corn beaten out of full ears.

And the priest shall burn the memorial thereof, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering by fire to Jehovah.

that ye may put difference between the holy and the unholy, and between unclean and clean,

to make a difference between the unclean and the clean, and between the beast that is to be eaten and the beast that is not to be eaten.

And he shall take the censer full of burning coals of fire from off the altar before Jehovah, and both his hands full of fragrant incense beaten small, and bring it inside the veil.

And ye shall make a separation between the clean beast and the unclean, and between the unclean fowl and the clean, and ye shall not make yourselves an abomination by beast, or by fowl, or by anything that creepeth on the ground which I have separated for you, declaring it as unclean.

In the first month, on the fourteenth of the month, between the two evenings, is the passover to Jehovah.

Command the children of Israel that they bring unto thee pure beaten olive oil for the light, to light the lamp continually.

These are the statutes and ordinances and laws which Jehovah made between him and the children of Israel in mount Sinai, by the hand of Moses.

and the priest shall value it, judging between good and bad: according to the valuation of the priest, so shall it be.

And when any one halloweth his house, that it may be holy to Jehovah, the priest shall value it, judging between good and bad: as the priest shall value it, so shall it stand.

And when Moses went into the tent of meeting to speak with Him, then he heard the voice speaking to him from off the mercy-seat which was upon the ark of testimony, from between the two cherubim; and he spoke to Him.

And this was the work of the candlestick: it was of beaten gold; from its base to its flowers was it beaten work; according to the form which Jehovah had shewn Moses, so had he made the candlestick.

on the fourteenth day in this month between the two evenings, ye shall hold it at its set time; according to all the rites of it, and according to all the ordinances thereof shall ye hold it.

And they held the passover in the first month on the fourteenth day of the month, between the two evenings, in the wilderness of Sinai: according to all that Jehovah had commanded Moses, so did the children of Israel.

In the second month, on the fourteenth day, between the two evenings, shall they hold it; with unleavened bread and bitter herbs shall they eat it.

Make thee two trumpets of silver; of beaten work shalt thou make them; and they shall serve for the calling together of the assembly, and for the journeying of the camps.

The flesh was yet between their teeth, before it was chewed, when the wrath of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague.