And God saw the light, that [it was] good, and God caused [there to be] a separation between the light and between the darkness.

And God said, "Let there be a vaulted dome in the midst of the waters, and {let it cause a separation between the waters}."

So God made the vaulted dome, and he caused a separation between the waters which [were] under the vaulted dome and between the waters which were over the vaulted dome. And it was so.

And I will put hostility between you and between the woman, and between your offspring and between her offspring; he will strike you [on the] head, and you will strike him [on the] heel."

And God said, "This [is] the sign of the covenant that I am making between me and you, and between every living creature that [is] with you for future generations.

My bow I have set in the clouds, and it shall be for a sign of [the] covenant between me and between the earth.

Then I will remember my covenant that [is] between me and you, and between every living creature, with all flesh. And the waters of a flood will never again {cause the destruction} of all flesh.

The bow shall be in the clouds, and I will see it, so as to remember [the] everlasting covenant between God and between every living creature, with all flesh that [is] upon the earth."

And God said to Noah, "This [is] the sign of the covenant which I am establishing between me and all flesh that [is] upon the earth.

Resen between Nineveh and Calah; that [is] the great city.

And he went according to his journey from the Negev, then to Bethel, to the place where his tent was at the beginning, between Bethel and Ai,

And there was a quarrel between the herdsmen of the livestock of Abram and the herdsmen of the livestock of Lot. Now at that time the Canaanites and the Perizzites were living in the land.

Then Abram said to Lot, "Please, let there not be quarreling between me and you, and between my shepherds and your shepherds, for we men [are] brothers.

And after the sun had gone down and it [was] dusk, behold, a smoking firepot and a flaming torch passed between those half pieces.

And Sarai said to Abram, "may my harm [be] upon you. {I had my servant sleep with you}, and [when] she saw that she had conceived, {she no longer respected me}. May Yahweh judge between me and you!"

Therefore the well was called Beer-Lahai-Roi; behold, it [is] between Kadesh and Bered.

so that I may make my covenant between me and you, and may multiply you {exceedingly}."

And I will establish my covenant between me and you, and between your offspring after you, throughout their generations as an everlasting covenant to be as God for you and to your offspring after you.

This [is] my covenant which you shall keep, between me and you, and [also] with your offspring after you: Every male among you shall be circumcised.

And you shall circumcise the flesh of your foreskin, and it shall be a sign of the covenant between me and you.

And Abraham journeyed from there to the land of the Negev, and he settled between Kadesh and Shur. And he dwelled as an alien in Gerar.

"My lord, hear me. A [piece of] land [worth] four hundred shekels of silver--what [is] that between me and you? Bury your dead."

And Isaac was {forty years old} when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-Aram, the sister of Laban the Aramean, as his wife.

And they said, "We see clearly that Yahweh has been with you, so we thought let there be an oath between us--between us and you--and let us {make} a covenant with you

Arise, go to Paddan-Aram, to the house of Bethuel, your mother's father, and take for yourself a wife from there, from the daughters of Laban your mother's brother.

Then Isaac sent Jacob away, and he went to Paddan-Aram, to Laban the son of Bethuel the Aramean, the brother of Rebekah, the mother of Jacob and Esau.

Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-Aram, to take for himself a wife from there, and he blessed him and instructed him, saying, "You must not take a wife from the daughters of Canaan,"

and [that] Jacob listened to his father and to his mother and went to Paddan-Aram.

And he put a journey of three days between him and Jacob, and Jacob pastured the remainder of Laban's flock.

And he drove all his livestock and his possessions that he had acquired, the livestock of his possession that he had acquired in Paddan-Aram, in order to go to Isaac his father, to the land of Canaan.

For you have searched all my possessions and what did you find among all the possessions of my household? Set it before my kinsmen and your kinsmen that they may decide between the two of us!

So now, come, let us {make} a covenant, you and I, and let it be a witness between me and you."

Then Laban said, "This pile of stones [is] a witness between me and you today." Therefore its name is called Galeed,

and Mizpah, because he said, "Yahweh watch between me and you when {we are out of sight of each other}.

If you mistreat my daughters, and if you take wives besides my daughters, [when] there is no man with us, see--God [is] a witness between me and you."

And Laban said to Jacob, "See, this pile of stones, and see the pillar that I have set up between me and you.

May the God of Abraham and the God of Nahor, the God of their father judge between us." Then Jacob swore by the Fear of his father Isaac.

And he put [them] under the hand of his servants, {herd by herd}, and said to his servants, "Cross on ahead before me, and put some distance {between herds}.

And Jacob came safely to the city of Shechem which [is] in the land of Canaan, {on his way} from Paddan-Aram. And he camped before the city.

And God appeared to Jacob again when he came from Paddan-Aram, and he blessed him.

The sons of Zilpah, the female servant of Leah: Gad and Asher. These [were] the sons of Jacob who were born to him in Paddan-Aram.

Now they did not know that Joseph understood, for the interpreter [was] between them.

These [are] the sons of Leah that she bore to Jacob in Paddan-Aram, and Dinah his daughter. His sons and daughters [were] thirty-three persons in all.

As for me, when I came to Paddan-Aram Rachel died {to my sorrow} in the land of Canaan on the way when [there was] still some distance to go to Ephrath. And I buried her there on the way to Ephrath (that [is], Bethlehem)."

The scepter shall not depart from Judah, nor the ruler's staff between his feet, until Shiloh comes. And to him shall be the obedience of nations.

Issachar [is] a strong donkey, crouching between the sheepfolds.

And the foremen of the {Israelites}, whom Pharaoh's slave drivers had appointed over them, were beaten [by men who were] saying, "Why have you not completed your portion of brickmaking {as before, both yesterday and today}?"

Straw [is] not being given to your servants, but [they are] saying to us, 'Make bricks!' and, look, your servants [are] being beaten, but it is the fault of your people."

And I will put a distinction between my people and your people; this sign will be tomorrow.'"

But Yahweh will make a distinction between the livestock of Israel and the livestock of Egypt, and not a thing will die from all [that belongs] to the {Israelites}.'"

But against all the {Israelites}, from a man to an animal, a dog will not [even] {bark}, so that you will know that Yahweh makes a distinction between Egypt and Israel.'

And it will be as a sign on your hand and as a memorial between your eyes so that the law of Yahweh will be in your mouth, that with a strong hand Yahweh brought you out from Egypt.

And it will be as a sign on your hand and as symbolic ornaments between your eyes that with strength of hand Yahweh brought us out from Egypt."

"Speak to the {Israelites} so that they turn and encamp before Pi-hahiroth, between Migdol {and the sea}; before Baal Zephon, [which is] opposite it, you will camp by the sea.

[so that] it came between the camp of Egypt and the camp of Israel. And {it was a dark cloud}, but it gave light [to] the night, [so that] {neither approached the other} all night.

And they set out from Elim, and all the community of the {Israelites} came to the desert of Sin, which [is] between Elim {and Sinai}, in the fifteenth day of the second month of their going out from the land of Egypt.

When {they have an issue}, it comes to me, and I judge between a man and his neighbor, and I make known God's rule and his instructions."

the oath of Yahweh will be between the two of them [concerning] whether or not he has reached out his hand to his neighbor's possession, and its owner will accept [this], and he will not make restitution.

And I will meet you there, and I will speak with you from over the atonement cover, from between the two cherubim that [are to be] on the ark of the testimony--all that I will command you to the {Israelites}.

And you will put the curtain under the clasps, and you will bring the ark of the testimony there inside the curtain, and the curtain will separate for you between the holy and the {most holy place}.

"And you will command the {Israelites}, and they will bring to you pure, beaten olive oil for the light, to cause a lamp to burn continually.

And a tenth of finely milled flour mixed with a fourth of a hin of beaten oil, and a fourth of a hin of wine as a libation with the first lamb.

"And you will make a basin of bronze and its bronze stand for washing, and you will put it between the tent of assembly and the altar, and you will put water there.

"And you, speak to the {Israelites}, saying, 'Surely you must keep my Sabbaths, because it [is] a sign between me and you throughout your generations, [in order] to know that I [am] Yahweh, who consecrates you.

It [is] a sign between me and the {Israelites} forever, because [in] six days Yahweh made the heavens and the earth, and on the seventh he ceased and recovered."

And you will put the basin between the tent of assembly and the altar, and you will put water {in it}.

And he placed the basin between the tent of assembly and the altar, and he put there water for washing.

and to distinguish between the holy and the unholy, as well as between the unclean and the clean,

to distinguish between the unclean and the clean and between the animal that is to be eaten and the animal that must not be eaten.'"

And you shall distinguish between the clean and the unclean animal and between the unclean and the clean bird; and you shall not defile yourselves with the animal or with the bird or with anything that moves along the ground that I have set apart for you {as unclean}.

"Command the {Israelites} that they should bring pure olive oil [from] beaten [olives] for the light to {present} a lamp continually.

These are the rules and the regulations and the laws that Yahweh gave between himself and the {Israelites} on {Mount Sinai} {through} Moses.

He shall not inspect between [the] good and [the] bad, and he shall not exchange it; but if he indeed exchanges it, then {it and its substitution shall be} a holy object--it shall not be redeemed.'"

And when Moses came to the tent of assembly to speak with him, he would hear the voice speaking to him from the atonement cover, which [is] on the ark of the testimony, from between the two cherubim, and he would speak to him.

While the meat [was] still between their teeth, before it was consumed, Yahweh was angry with the people, and Yahweh struck a very great plague among the people.

And they came up to the valley of Eshcol, and they cut off a vine branch and one cluster of grapes from there; they carried it on pole between two [men], [with] pomegranates and figs.

He stood between the dead and between the living, and the plague was stopped.

And Yahweh said to Moses, "Make for yourself a snake and place it on a pole. When anyone is bitten and looks at it, that person will live."

From there they set out and encamped beyond Arnon, which [is] in the desert that goes out from the boundary of the Amorites, because Arnon [is] the boundary of Moab, between Moab and the Amorites.

{Their} inheritance must be divided according to the lot between the larger and smaller [groups]."

and a tenth of an ephah of finely milled flour as a grain offering, mixed with a fourth of a measure of beaten oil.

These [are] the decrees that Yahweh commanded Moses, as between a husband and his wife, and between a father and his daughter, [while] her childhood [is in] her father's house.

divide the war-booty between those who engaged in the war, who went out to the battle, and all the community.

then the community will judge between the striker and between the blood avenger according to these ordinances.

These [are] the words that Moses spoke to all [of] Israel {on the other side of} the Jordan in the desert, in the desert plateau opposite Suph, between Paran and between Tophel and Laban and Hazeroth and Dizahab.

And at that time I instructed your judges, saying, '{hear out your fellow men}, and [then] judge fairly between a man and between his brother and between {his opponent who is a resident alien}.

I was standing {between Yahweh and you} at that time to report to you the word of Yahweh, for you were afraid because of {the presence of} the fire, and [so] you [did] not go up the mountain. {He said},

And you shall bind them as a sign on your hand, and they shall be as an emblem between your eyes.

"And you shall put these, my words, on your heart and on your inner self, and you shall bind them as a sign on your hand and let them be as an emblem between your eyes.

"{If a matter is too difficult for you}, [for example disputes] between blood and blood, between legal claim and legal claim and between assault and assault [and between] matters of discernment in your {towns}, then you shall get up and you shall go to the place that Yahweh your God will choose;

"When a legal dispute {takes place} between men and they come near to the court, and [the judges] judge [with respect to] them, then they shall declare the righteous [to be] in the right and they shall condemn the wicked,

and [even] concerning her afterbirth {that goes out} from between her feet and [also] concerning her children that she bears, because she eats them for lack of anything in secret {during the siege and during the distress} that your enemy inflicts upon her in your {towns}.

Of Benjamin he said, "The beloved of Yahweh dwells {securely}, the Most High shields [all] around him, all the day, and between his shoulders he dwells."

[But] there will be a distance between you and it of about two thousand cubits in measurement. Do not come near it, so that you may know the way that you must go, for you have not passed on [this] way {before}."

So Joshua sent them out, and they went to the [place of the] ambush, and they sat between Bethel and Ai, to the west of Ai; but Joshua spent the night {with the people}.

{All the fighting men} who [were] with him {went up and drew near before the city} and camped north of Ai; [there was] a valley between him and Ai.

And he took about five thousand men and set them in ambush between Bethel and Ai, to the west of the city.

Then Joshua and all Israel acted like they were beaten before them, and they fled {in the direction of the wilderness}.

And the allotment of the tribe of Benjamin came up according to their families, and the border of their allotment fell between the descendants of Judah and the descendants of Joseph.

Their border was Helkath, Hali, Beten, Acshaph,