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“You will bring them [into the land of promise] and plant them on the mountain (Mt. Moriah in Jerusalem) of Your inheritance,
The place, O Lord, You have made for Your dwelling [among them],
The sanctuary, O Lord, which Your hands have established.

This is what everyone who is counted shall give [as he joins those already counted]: a half shekel, according to the sanctuary shekel (the shekel is twenty gerahs); a half shekel as a contribution to the Lord.

and five hundred shekels of cinnamon blossom according to the sanctuary shekel, and a hin of olive oil.

“Bezalel and Oholiab, and every skilled person in whom the Lord has put ability and understanding to know how to do all the work in the construction of the sanctuary, shall work according to all that the Lord has commanded.”

They received from Moses all the offerings which the Israelites had brought for the construction of the sanctuary, to prepare it for service. And they continued to bring him freewill (voluntary) offerings every morning.

And all the skilled men who were doing all the work on the sanctuary came, each one from the work which he was doing,

So Moses issued a command, and it was proclaimed throughout the camp, “Let neither man nor woman do any more work for the sanctuary offering.” So the people were restrained from bringing anything more;

All the gold that was used for the work, in all the building and furnishing of the sanctuary, the gold from the wave offering, was twenty-nine talents and seven hundred and thirty shekels, according to the shekel of the sanctuary.

The silver from those of the congregation who were assembled and counted was 100 talents and 1,775 shekels, according to the shekel of the sanctuary;

a beka for each man (that is, half a shekel according to the shekel of the sanctuary) for everyone who was counted, from twenty years old and upward, for 603,550 men.

The hundred talents of silver were for casting the sockets of the sanctuary and the sockets of the veil (partition curtain); a hundred sockets for the hundred talents, a talent for a socket.

and the priest shall dip his finger in the blood and sprinkle some of it seven times before the Lord in front of the veil (curtain) of the sanctuary.

“If a person commits a breach of faith and sins unintentionally against the holy things of the Lord, then he shall bring his guilt offering to the Lord, a ram without blemish from the flock, valued by you in shekels of silver, that is, the shekel of the sanctuary, as a guilt offering.

Moses called Mishael and Elzaphan, the sons of Uzziel who was Aaron’s uncle, and said to them, “Come here, carry your relatives away from the front of the sanctuary and take them outside the camp.”

Then she shall remain [intimately separated] thirty-three days to be purified from the blood; she shall not touch any consecrated thing nor enter the [courtyard of the] sanctuary until the days of her purification are over.

and make atonement for the Holy Sanctuary, and he shall make atonement for the Tent of Meeting, and for the altar [of burnt offering in the court]. He shall also make atonement for the priests and for all the people of the assembly.

I will also set My face against that man [opposing him, withdrawing My protection from him] and will cut him off from his people [excluding him from the atonement made for them], because he has given some of his children to Molech, so as to defile My sanctuary and profane My holy name.

nor shall he go out of the sanctuary nor profane (make ceremonially unclean) the sanctuary of his God, for the consecration of the anointing oil of his God is on him; I am the Lord.

Say to them, ‘Any one of your descendants throughout your generations who approaches the holy things which the Israelites dedicate to the Lord, while he is [ceremonially] unclean, that person shall be cut off from My presence and excluded from the sanctuary; I am the Lord.

If your valuation is of a male between twenty and sixty years of age, then your valuation shall be fifty shekels of silver, according to the shekel of the sanctuary.

Every valuation of yours shall be in accordance with the sanctuary shekel; twenty gerahs shall make a shekel.

The males who were numbered, every male from a month old and upward totaled 8,600, attending to the duties of the sanctuary.

Now their responsibilities involved the ark, the table [on which the bread of the Presence was placed], the lampstand, the altars, the utensils of the sanctuary with which the priests minister, and the curtain, and all the service concerning them.

Eleazar, the son of Aaron the priest, was chief of the leaders of the Levites; he supervised those who performed the duties of the sanctuary.

Now those to camp before the tabernacle toward the east, before the Tent of Meeting, toward the sunrise, were to be Moses, and Aaron and his sons, performing the duties of the sanctuary for whatever was required of the Israelites; and the layman (non-Levite) who approached [the sanctuary] was to be put to death.

you shall take five shekels apiece, per head, you shall take them in terms of the sanctuary shekel (the shekel is twenty gerahs),

from the firstborn of the Israelites he took the money in terms of the sanctuary shekel, 1,365 shekels.

and they shall take all the utensils of the service with which they minister in the sanctuary, and put them in a blue cloth, and cover them with a covering of porpoise skin, and put them on the carrying bars.

When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done, but not before], the sons of Kohath shall come to carry them [using the poles], so that they do not touch the holy things, and die. These are the things in the Tent of Meeting (tabernacle) which the sons of Kohath are to carry.

“The responsibility of Eleazar, the son of Aaron the priest, is the oil for the light, the fragrant incense, the continual grain offering, and the anointing oil—the responsibility of all the tabernacle and everything that is in it, with the sanctuary and its furnishings.”

But the Kohathites shall not go in to see the holy things, even for an instant, or they will die.”

But to the sons of Kohath he gave nothing, because they were assigned the care of the holy things which they carried on their shoulders [when the tabernacle was moved].

and his offering was one silver dish, the weight of which was a hundred and thirty shekels, one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

he presented as his offering one silver dish, the weight of which was a hundred and thirty shekels, one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish the weight of which was a hundred and thirty shekels, and a silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

each dish of silver weighing a hundred and thirty shekels, each basin seventy [shekels]; all the silver vessels weighed 2,400 shekels, according to the shekel of the sanctuary;

the twelve golden bowls, full of incense, weighing ten shekels apiece, according to the shekel of the sanctuary, all the gold of the bowls being a hundred and twenty shekels;

I have given the Levites as a gift to Aaron and to his sons from among the Israelites, to perform the service of the Israelites at the Tent of Meeting (tabernacle) and to make atonement for them, so that there will be no plague among the Israelites if they should approach the sanctuary.”

So the Lord said to Aaron, “You and your sons and your father’s household (family) with you shall bear the guilt in connection with the sanctuary [that is, through your service as priests you will atone for the offenses which the people unknowingly commit when brought into contact with the manifestations of God’s presence]; and you and your sons with you shall bear the guilt in connection with your priesthood [that is, your own unintentional offenses].

And the Levites shall attend to your duty [as assistants] and to the duties of all the tent (tabernacle); only they shall not approach the articles of the sanctuary and the altar, or both they and you will die.

So you shall attend to the duties of the sanctuary and the duties of the altar [of burnt offering and the altar of incense], so that there will no longer be wrath on the Israelites [as with Korah, Dathan, and Abiram].

And their redemption price, from a month old you shall redeem, according to your valuation, for the [fixed] price of five shekels in silver, in accordance with the shekel of the sanctuary, which is twenty gerahs.

The Israelites shall never again approach the Tent of Meeting [the covered sanctuary, the Holy Place, and the Holy of Holies], or they [who do] will incur sin and die.

‘But the man who is unclean and does not purify himself, that person shall be cut off from among the assembly, because he has defiled the sanctuary of the Lord. The water for purification has not been sprinkled on him; he is unclean.

Moses sent them, a thousand from each tribe, to the war, and Phinehas the son of Eleazar the priest, to war with them, and the sacred vessels [of the sanctuary] and the trumpets to blow the alarm in his hand.

However, you shall take your holy things which you have [to offer] and your votive (pledged, vowed) offerings, you shall take them and go to the place which the Lord will choose.

“Now if a Levite comes from any of your cities throughout Israel where he resides, and comes whenever he wishes to [the sanctuary] the place which the Lord chooses;

“You shall not sow your vineyard with two kinds of seed, or everything produced by the seed which you have sown and the yield of the vineyard will become defiled [and banned for use].

that you shall take some of the first of all the produce of the ground which you harvest from the land that the Lord your God gives you, and you shall put it in a basket and go to the place where the Lord your God chooses to establish His Name (Presence).

when all Israel comes to appear before the Lord your God in the place which He chooses, you shall read this law before all [the people of] Israel so that they may hear.

And Joshua wrote these words in the Book of the Law of God. Then he took a large stone and set it up there under the oak that was in [the courtyard of] the sanctuary of the Lord.

He built twenty cubits on the rear of the house with boards of cedar from the floor to the ceiling; he built its interior as the [inner] sanctuary, the Holy of Holies.

He put the cherubim [above the ark] inside the innermost room of the house, and their wings were spread out so that the wing of the one touched one wall, and the wing of the other cherub was touching the other wall; and their inner wings were touching each other in the middle of the house.


Splendor and majesty are [found] in His presence;
Strength and joy are [found] in His place (sanctuary).

Now set your heart and your soul to seek (inquire of, require as your vital necessity) the Lord your God. Arise and build the sanctuary of the Lord God, so that you may bring the ark of the covenant of the Lord and the holy articles and utensils of God into the house built for the Name (Presence) of the Lord.”

So they were divided by lot, one group with the other; for they were officers of the sanctuary and officers (high priests) of God, both from the descendants of Eleazar and from the descendants of Ithamar.

Consider this carefully, for the Lord has chosen you to build a house for the sanctuary. Be courageous and strong and do it.”

and the lampstands with their lamps of pure gold, to burn in front of the inner sanctuary (the Holy of Holies) as directed;

Then the priests brought the ark of the covenant of the Lord to its place, to the inner sanctuary of the house, into the Holy of Holies, under the wings of the cherubim;

They have lived in it, and have built You a sanctuary in it for Your Name, saying,

They opposed King Uzziah and said to him, “It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron who have been consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the Lord God.”

They brought seven bulls, seven rams, seven lambs, and seven male goats for a sin offering for the kingdom, the sanctuary, and Judah. He commanded the priests, the sons of Aaron, to offer them on the altar of the Lord.

Now do not stiffen your neck [becoming obstinate] like your fathers, but yield to the Lord and come to His sanctuary which He has sanctified and set apart forever, and serve the Lord your God, so that His burning anger will turn away from you.

everyone who sets his heart to seek God—the Lord God of his fathers—even though it is not in accordance with the [ceremonial] purification [rules] of the sanctuary.”

Therefore He brought the king of the Chaldeans against them, who killed their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, old man or infirm; He gave them all into his hand.

For the Israelites and the sons of Levi shall bring the offering of the grain, the new wine, and the oil to the chambers; the utensils of the sanctuary, the priests who are ministering, the gatekeepers, and the singers are there. In this manner, we will not neglect the house of our God.


May He send you help from the sanctuary (His dwelling place)
And support and strengthen you from Zion!


Hear the voice of my supplication (specific requests, humble entreaties) as I cry to You for help,
As I lift up my hands and heart toward Your innermost sanctuary (Holy of Holies).


So I have gazed upon You in the sanctuary,
To see Your power and Your glory.


The chariots of God are myriads, thousands upon thousands;
The Lord is among them as He was at Sinai, in holiness.


They have seen Your [solemn] procession, O God,
The procession of my God, my King, into the sanctuary [in holiness].


Until I came into the sanctuary of God;
Then I understood [for I considered] their end.


Turn your footsteps [quickly] toward the perpetual ruins;
The enemy has damaged everything within the sanctuary.


They have burned Your sanctuary to the ground;
They have profaned the dwelling place of Your name.


Your way, O God, is holy [far from sin and guilt].
What god is great like our God?


So He brought them to His holy land,
To this mountain [Zion] which His right hand had acquired.


And He built His sanctuary [exalted] like the heights [of the heavens],
Like the earth which He has established forever.


Splendor and majesty are before Him;
Strength and beauty are in His sanctuary.


For He looked down from His holy height [of His sanctuary],
From heaven the Lord gazed on the earth,


Blessed is the one who comes in the name of the Lord;
We have blessed you from the house of the Lord [you who come into His sanctuary under His guardianship].


May the Lord bless you from Zion [His holy mountain],
And may you see the prosperity of Jerusalem all the days of your life;


“Then He shall be a sanctuary [a sacred, indestructible shelter for those who fear and trust Him];
But to both the houses of Israel [both the northern and southern kingdoms—Israel and Judah, He will be] a stone on which to stumble and a rock on which to trip,
A trap and a snare for the inhabitants of Jerusalem.


So it will come to pass when Moab presents himself,
When he wearies himself [worshiping] on his high place [of idolatry]
And comes to his sanctuary [of Chemosh, god of Moab] to pray,
That he will not prevail.


“So I will profane the officials of the sanctuary,
And I will consign Jacob to destruction and [I will subject] Israel to defamation and abuse.


“The glory of Lebanon will come to you,
The cypress, the juniper, and the cedar together,
To beautify the place of My sanctuary;
And I will honor and make the place of My feet glorious.