Then the men said to Lot, "Who [is] here with you? Bring out from the place [your] sons-in-law, and your sons and your daughters, and all who [are] with you in the city.

Then Lot went out and spoke to his sons-in-law [who were] taking his daughters and said, "Get up! Go out from this place, because Yahweh [is going] to destroy the city!" But {it seemed like a joke} in the eyes of his sons-in-law.

And [the] Philistines said, "Who has done this?" And they said, "Samson the son-in-law of the Timnite, because he took his wife and gave her to his companion." And [the] Philistines went up and burned her and her father with fire.

On the fourth day, they rose early in the morning, and he prepared to go, but the father of the young woman said to his son-in-law, "{Refresh yourself} [with] a bit of food, and afterward you may go."

But David said to Saul, "Who [am] I, and [who are] my relatives, the clan of my father in Israel, that I should be a son-in-law to the king?"

And Saul thought, "I will give her to him, so that she may be a snare for him and the hand of [the] Philistines may be against him." So Saul said to David, "For a second [time] you can become my son-in-law today."

Then Saul commanded his servants, "Speak to David in secret, saying, 'Look, the king [is] pleased with you, and all his servants love you. So then, become a son-in-law of the king.'"

And Saul's servants spoke these words {to David privately}. But David said, "[Is] it insignificant {in your sight} to become the son-in-law of the king, [as] I am a poor and lightly esteemed man?"

So his servants told David these words, and the matter {pleased David} to become the son-in-law of the king [as] {the specified time had not expired}.

And David got up, and he and his men went and struck down two hundred men [of the] Philistines. Then David brought their foreskins, and {they presented the full number} to become the king's son-in-law. Then Saul gave him Michal his daughter as [his] wife.

But Ahimelech answered the king and said, "And who among all your servants [is] as faithful as David? He [is] the son-in-law of the king who moves [quickly] to safeguard you and is honored in your house.

He walked in the way of the house of Ahab and did evil in the eyes of Yahweh, as the house of Ahab; for he [was] the son-in-law of the house of Ahab.

Now Jehoshaphat had much wealth and honor, and he became son-in-law to Ahab.

For many in Judah were bound by oath to him because he was the son-in-law of Shecaniah son of Arah. His son Jehohanan took as a wife the daughter of Meshullam son of Berekiah.

One from the sons of Jehoiada, son of the high priest Eliashib, [who was] the son-in-law of Sanballat the Horonote [was there]. I chased him away from me.

But he did not put their children to death, according to [what] is written in the law, in the scroll of Moses, where Yahweh commanded, saying, "Fathers shall not be put to death on account of the sons, and the sons shall not be put to death on account of the fathers, but each shall be put to death for his own sin."

They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law."

But the sons of the killers he did not kill, as it is written in the scroll of the law of Moses which Yahweh had commanded, saying, "Fathers should not be killed because of children, and children should not be killed because of fathers; but a man should die because of his [own] sin."

And Tamar his daughter-in-law bore Perez and Zerah to him. The sons of Judah [were] five in all.

And now, O Yahweh, God of Israel, keep for your servant David, my father, what you have spoken to him, saying, '{You shall not lack} a man to sit on the throne of Israel before me, if only your sons keep their way, to walk in my law as you have walked before me.'

"The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all who separated themselves from the peoples of the lands to [observe] the law of God--their wives, their sons, their daughters, and all who know and understand--

And the firstborn of our sons and beasts--as it is written in the law--and the firstborn of our cattle and sheep, to bring to the house of our God [and] to the priests serving in the house of our God.

If his sons forsake my law and do not walk in my judgments,

And indeed those of the sons of Levi who receive the priesthood have a commandment to collect a tenth from the people according to the law, that is, from their brothers, although {they are descended from Abraham}.

And Jethro, the father-in-law of Moses, came and his sons and his wife to Moses, to the desert where he was camping there [at] the mountain of God.

And he said to Moses, "I, your father-in-law Jethro, [am] coming to you and your wife and her two sons with her."

He shall be for you a restorer of life and a sustainer in your old age, for your daughter-in-law who loves you, who [is] better for you than seven sons, has borne him."

And the sons of Hananiah: Pelatiah and Jeshaiah. The sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shecaniah.

And Jeshua [with] his sons and brothers, and Kadmiel and his sons--the sons of Judah--together directed the workers in the house of God, [along with] the sons of Henadad and their sons and brothers the Levites.

And more sons of Eleazar were found as heads of the men than the sons of Ithamar, so they divided them to the sons of Eleazar [to be] sixteen heads over the house of the fathers, and to the sons of Ithamar over the house of the fathers [were] eight [heads].

To those outside the law [I became] as outside the law ([although I] am not outside the law of God, but subject to the law of Christ) in order that I may gain those outside the law.

Do not speak evil of one another, brothers. The one who speaks evil of a brother or judges his brother speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge [of the law].

And you will take [some] of the blood that is on the altar and [some] of the anointing oil, and you will spatter [it] on Aaron and on his garments and on his sons and on his sons' garments with him, and he will be sacred, and his garments and his sons and his sons' garments with him.

Then Moses took {some of} the anointing oil and {some of} the blood that [was] on the altar, and he spattered [them] on Aaron, on his garments, and on Aaron's sons and on his sons' garments with him--thus he consecrated Aaron, his garments, and his sons and his sons' garments with him.

And the sons of Appaim: Ishi. The sons of Ishi: Sheshan. The sons of Sheshan: Ahlai.

And the sons of Eliezer were Rehabiah, the head. And Eliezer had no other sons, but the sons of Rehabiah were very many.

And as for the remainder of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah.

Take wives and father sons and daughters, and take for your sons wives, and give your daughters to men that they may bear sons and daughters, and multiply there, and you must not be few.

Therefore, do not give your daughters to their sons, and do not take their daughters for your sons. Do not seek their peace and prosperity so that forever you may be strong and eat the good of the land and may give it as an inheritance to your sons.'

Now our flesh is like the flesh of our brothers, our sons are like their sons. Look, we are subduing our sons and our daughters to be slaves, and there are some from our daughters being molested. {We are powerless}, and our fields and vineyards [belong] to others."

For as many as have sinned without law will also perish without law, and as many as have sinned under the law will be judged by the law.

For whenever the Gentiles, who do not have the law, do by nature the things of the law, these, [although they] do not have the law, are a law to themselves,

I have become like a Jew to the Jews, in order that I may gain the Jews. To those under the law [I became] as under the law ([although I] myself am not under the law) in order that I may gain those under the law.

"When brothers dwell together and one of them dies and has no son, the wife of the deceased shall not become the wife of a {man of another family}; her brother-in-law {shall have sex with her}, and he shall take her {to himself} as wife, and he shall perform his duty as brother-in-law [with respect to] her.

The Jews replied to him, "We have a law, and according to the law he ought to die, because he made himself out to be the Son of God!"

For the law appoints men [as] high priests who have weakness, but the statement of the oath, after the law, [appoints] a Son, who is made perfect {forever}.

For a son treats a father with contempt; a daughter rises up against her mother, a daughter-in-law against her mother-in-law; [the] enemies of a man [are] the men of his own house.

his sons and his sons' sons with him, his daughters and his daughters' daughters with him, into Egypt.

keeping loyal love to the thousands, forgiving iniquity and transgression and sin, and he does not leave utterly unpunished, punishing [the] guilt of fathers on sons and on sons of sons on third and fourth [generations]."

The sons of Ulam: Bedan. These [were] the sons of Gilead the son of Makir, son of Manasseh.

Now these [are] those who served and their sons. Of the sons of the Kohathites: Heman the singer, the son of Joel, son of Samuel,

But if the man [does] not want to take his sister-in-law, then his sister-in-law shall go up to the gate, to the elders, and she shall say, 'My brother-in-law refused {to perpetuate his brother's name} in Israel, [for] he is not willing {to marry me}.'

With the good hand of our God before us, they brought us a man of understanding from the sons of Mahli, son of Levi, son of Israel--Sherebiah and his sons and brothers, eighteen [in total].

What then shall we say? [Is] the law sin? May it never be! But I would not have known sin except through the law, for I would not have known covetousness if the law had not said, "Do not covet."

but I observe another law in my members, at war with the law of my mind and making me captive to the law of sin that exists in my members.

but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law {no human being will be justified}.

Therefore [is] the law opposed to the promises of God? May it never be! For if a law had been given that was able to give life, certainly righteousness would have been from the law.

And along the borders of the sons of Manasseh: Beth-Shean and its towns, Taanach and its towns, Megiddo and its towns, and Dor and its towns. In these lived the sons of Joseph the son of Israel.

The sons of Caleb, the son of Jephunneh: Iru, Elah, and Naam. And the sons of Elah: Kenaz.

The sons of Reuben the firstborn of Israel (for he was the firstborn, but when he defiled the couch of his father, his birthright was given to the sons of Joseph, the son of Israel, so that he was not enrolled in the genealogy as the firstborn,

The sons of Merari: Mahli and Mushi; the sons of Jaaziah, his son.

And from all my sons--for Yahweh has given many sons to me--he has chosen Solomon my son to sit on the throne of the kingdom of Yahweh over Israel.

There was found from the sons of the priests those who had married foreign women, from the sons of Jeshua son of Jehozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah.

You shall till the land for him, you and your sons and your servants; you shall bring [in the produce] and it shall be food for the son of your master that he may eat. But Mephibosheth the son of your master may always eat food at my table." (Now Ziba had fifteen sons and twenty slaves.)