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Then the chief of the cup-bearers told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
and in the vine were three branches; and it was as though it budded: its blossoms shot forth, its clusters ripened into grapes.
And behold, there came up out of the river seven kine, fine-looking and fat-fleshed, and they fed in the reed-grass.
And the kine that were bad-looking and lean-fleshed ate up the seven kine that were fine-looking and fat. And Pharaoh awoke.
And behold, there came up out of the river seven kine, fat-fleshed and of fine form, and they fed in the reed-grass.
The seven fine kine are seven years; and the seven good ears are seven years: the dream is one.
He bindeth his foal to the vine, And his ass's colt to the choice vine; He washeth his dress in wine, And his garment in the blood of grapes.
Let them put heavier labour on the men, that they may be taken up with it, and not regard vain words.
And it shall become fine dust over all the land of Egypt, and shall become boils on man and on cattle, breaking out with blisters, throughout the land of Egypt.
And when the dew that lay round it was gone up, behold, on the face of the wilderness there was something fine, granular, fine as hoar-frost, on the ground.
And when any one will present an oblation to Jehovah, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense thereon.
And if thou present an offering of an oblation baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
And if thine offering be an oblation baken on the pan, it shall be fine flour unleavened, mingled with oil.
And if thine offering be an oblation prepared in the cauldron, it shall be made of fine flour with oil.
But if his hand cannot attain to two turtle-doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil on it, neither shall he put frankincense thereon; for it is a sin-offering.
And he shall take of it his handful of the fine flour of the oblation, and of the oil thereof, and all the frankincense which is on the meat-offering, and shall burn it on the altar: it is a sweet odour of the memorial thereof to Jehovah.
This is the offering of Aaron and of his sons, which they shall present to Jehovah on the day when he is anointed: the tenth part of an ephah of fine flour as a continual oblation, half of it in the morning, and half thereof at night.
If he present it for a thanksgiving, then he shall present with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and fine flour saturated with oil, cakes mingled with oil.
And on the eighth day he shall take two he-lambs without blemish, and one yearling ewe-lamb without blemish, and three tenth parts of fine flour mingled with oil, for an oblation, and one log of oil.
But if he be poor, and his hand be not able to get it, then he shall take one lamb for a trespass-offering, for a wave-offering, to make atonement for him; and one tenth part of fine flour mingled with oil for an oblation; and a log of oil,
and the oblation thereof: two tenths of fine flour mingled with oil, an offering by fire to Jehovah for a sweet odour; and the drink-offering thereof, of wine, a fourth part of a hin.
Out of your dwellings shall ye bring two wave-loaves, of two tenths of fine flour; with leaven shall they be baken; as first-fruits to Jehovah.
And thou shalt take fine wheaten flour, and bake twelve cakes thereof; each cake shall be of two tenths.
I also will do this unto you I will even appoint over you terror, consumption, and fever, which shall cause the eyes to fail, and the soul to waste away; and ye shall sow your seed in vain, for your enemies shall eat it.
and your strength shall be spent in vain, and your land shall not yield its produce; and the trees of the land shall not yield their fruit.
All the days of his separation shall he eat nothing that is made of the vine, from the seed-stones, even to the skin.
and a basket with unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their oblation, and their drink-offerings.
And his offering was one silver dish of the weight of a hundred and thirty shekels, one silver bowl, of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;
he presented his offering; one silver dish of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour, mingled with oil for an oblation;
his offering was one silver dish of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;
His offering was one silver dish of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;
His offering was one silver dish of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;
His offering was one silver dish of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;
His offering was one silver dish of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;
His offering was one silver dish of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;
His offering was one silver dish of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;
His offering was one silver dish of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;
His offering was one silver dish of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;
His offering was one silver dish of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;
And they shall take a young bullock and its oblation of fine flour mingled with oil; and another young bullock shalt thou take for a sin-offering.
then shall he that presenteth his offering to Jehovah bring as oblation a tenth part of fine flour mingled with a fourth part of a hin of oil;
And for a ram thou shalt offer as oblation two tenth parts of fine flour mingled with oil, a third part of a hin,
then shall they present with the bullock as oblation three tenth parts of fine flour mingled with half a hin of oil;
and a tenth part of an ephah of fine flour for an oblation, mingled with beaten oil, a fourth part of a hin:
And on the sabbath day two yearling lambs without blemish, and two tenth parts of fine flour as an oblation, mingled with oil, and the drink-offering thereof:
And three tenth parts of fine flour as an oblation, mingled with oil, for one bullock; and two tenth parts of fine flour as an oblation, mingled with oil, for the ram;
and a tenth part of fine flour mingled with oil as an oblation for each lamb: it is a burnt-offering of a sweet odour, an offering by fire to Jehovah.
and their oblation shall be of fine flour mingled with oil: three tenth parts shall ye offer for a bullock, and two tenth parts for the ram;
and their oblation of fine flour mingled with oil, three tenth parts for one bullock, two tenth parts for the ram,
and their oblation of fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the ram,
and their oblation of fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the ram,
and their oblation of fine flour mingled with oil: three tenth parts for each bullock of the thirteen bullocks, two tenth parts for each ram of the two rams,
lest when thou hast eaten and art full, and hast built and inhabited fine houses,
And I took your sin, the calf which ye had made, and burned it with fire, and crushed it, and ground it very small, until it became fine dust; and I cast the dust thereof into the brook that flowed down from the mountain.
and they shall fine him a hundred shekels of silver, and give them unto the father of the damsel, because he hath caused an evil name to be spread abroad against a virgin in Israel. And she shall remain his wife: he may not put her away all his days.
For their vine is of the vine of Sodom, And of the fields of Gomorrah: Their grapes are grapes of poison, Bitter are their clusters;
For it is no vain word for you, but it is your life, and through this word ye shall prolong your days on the land whereunto ye pass over the Jordan to possess it.
But the vine said to them, 'Shall I leave my wine which cheers gods and men, and go to sway over the trees?'
She may not eat of anything that comes from the vine, neither let her drink wine or strong drink, or eat any unclean thing; all that I commanded her let her observe."
and Phin'ehas the son of Elea'zar, son of Aaron, ministered before it in those days), saying, "Shall we yet again go out to battle against our brethren the Benjaminites, or shall we cease?" And the LORD said, "Go up; for tomorrow I will give them into your hand."
Do not multiply your words of pride, let not vain-glory come out of your mouth; For Jehovah is a God of knowledge, and by him actions are weighed.
and turn ye not aside; for it would be after vain things which cannot profit nor deliver; for they are vain.
Now David had said, Surely, in vain have I kept all that this man had in the wilderness, so that nothing was missed of all that was his; and he has requited me evil for good.
And Jonadab said to him, Lay thee down on thy bed and feign thyself sick; and when thy father comes to see thee, say to him, I pray thee, let my sister Tamar come, and give me food, and dress the food in my sight, that I may see it, and eat it from her hand.
And Joab sent to Tekoah, and fetched thence a wise woman, and said to her, I pray thee, feign thyself to be a mourner, and put on mourning garments, I pray, and anoint not thyself with oil, but be as a woman that hath a long time mourned for the dead;
And Solomon's provision for one day was thirty measures of fine flour, and sixty measures of meal,
And Judah and Israel dwelt safely, every man under his vine and under his fig-tree, from Dan even to Beer-sheba, all the days of Solomon.
And Jehovah said to Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee about her son; for he is sick: thus and thus shalt thou say unto her; for it shall be, when she cometh in, that she shall feign to be another.
Then one went out into the field to gather herbs, and found a wild vine, and gathered from it his lap full of wild colocynths, and came and shred them into the pot of pottage; for they did not know them.
And Elisha said, Hear the word of Jehovah. Thus saith Jehovah: To-morrow about this time shall the measure of fine flour be at a shekel, and two measures of barley at a shekel, in the gate of Samaria.
And the people went out and plundered the camp of the Syrians; and the measure of fine flour was at a shekel, and two measures of barley at a shekel, according to the word of Jehovah.
And it came to pass as the man of God had spoken to the king saying, Two measures of barley shall be at a shekel, and the measure of fine flour at a shekel, to-morrow about this time in the gate of Samaria.
And they rejected his statutes, and his covenant which he had made with their fathers, and his testimonies which he had testified unto them; and they followed vanity and became vain, and went after the nations that were round about them, concerning whom Jehovah had charged them that they should not do like them.
Hearken not to Hezekiah; for thus says the king of Assyria: Make peace with me, and come out to me; and eat every one of his vine and every one of his fig-tree, and drink every one the waters of his own cistern;
And Hezekiah hearkened to them, and shewed them all his treasure-house, the silver and the gold, and the spices and the fine oil, and all the house of his armour, and all that was found among his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah did not shew them.
Part of them also were appointed over the vessels, and over all the holy instruments, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices.
and for the loaves to be set in rows, and for the fine flour for the oblation, and for the unleavened cakes, and for what is baked in the pan, and for that which is saturated with oil, and for all measure of capacity and size;
And the greater house he boarded with cypress-wood, which he overlaid with fine gold, and set on it palm-trees and chains.
And he made the house of the most holy place, the length of which was according to the breadth of the house, twenty cubits, and its breadth twenty cubits; and he covered it with fine gold, amounting to six hundred talents.
And vain men, sons of Belial, gathered to him and strengthened themselves against Rehoboam the son of Solomon, and Rehoboam was young and faint-hearted, and did not shew himself strong against them.
And the king of Egypt put him down at Jerusalem, and imposed a fine upon the land of a hundred talents of silver and a talent of gold.
For he knoweth vain men, and seeth wickedness when man doth not consider it;
He shall shake off his unripe grapes as a vine, and shall cast his flower as an olive.
How then comfort ye me in vain? Your answers remain perfidious.
Behold, ye yourselves have all seen it; and why are ye thus altogether vain?
And God shall cast upon him and not spare: he would fain flee out of his hand.
Surely there is a vein for the silver, and a place for gold which they refine;
Gold and glass cannot be compared to it, nor vessels of fine gold be its exchange.
If I have made gold my hope, or said to the fine gold, My confidence!
She is hardened against her young ones, as though they were not hers; her labour is in vain, without her concern.
He lieth under lotus-bushes, in the covert of the reed and fen:
Why are the nations in tumultuous agitation, and why do the peoples meditate a vain thing?
They are more precious than gold, yea, than much fine gold; and sweeter than honey and the dropping of the honeycomb.
I have not sat with vain persons, neither have I gone in with dissemblers;
The horse is a vain thing for safety; neither doth he deliver by his great power.
Verily, man walketh in a vain show; verily they are disquieted in vain; he heapeth up riches, and knoweth not who shall gather them.
Give us help from trouble; for vain is man's deliverance.
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