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we have nothing here, said they, but five loaves, and two fishes.

then giving orders for the company to sit down on the grass, he took the five loaves, and the two fishes, and looking up to heaven, he gave thanks; then breaking the loaves into pieces, he gave them to his disciples, and the disciples to the company: who all of them eat,

now they that had eaten, were about five thousand men, beside women and children.

where's your understanding? don't you remember the five loaves among five thousand and how many baskets ye took away?

five of them were wise, and five were foolish.

to one he gave five talents, to another two, and to another one, to every man according to his respective ability, and then set out on his journey.

now he that had received five talents, immediately employed them in trade, and gain'd five talents more.

accordingly he that had received five talents, came and brought other five talents, saying, Lord, you delivered to me five talents: besides those, there's five talents more, which I have gain'd.

go see, said he, how many loaves you have: and having examin'd, they told him, five, and two fishes.

Jesus then having taken the five loaves and the two fishes, look'd up to heaven and gave thanks; then breaking the loaves, he gave them to his disciples to distribute among the people: for whom he likewise divided the two fishes.

the company that were entertain'd being about five thousand men.

when I divided the five loaves among five thousand people, how many baskets full of fragments did you take away? they answer'd, twelve.

Some time after, Elizabeth his wife was pregnant, and went into retirement for five months.

A certain creditor had two debtors, the one owed five hundred denarys, and the other fifty.

and he said to them, do you yourselves give them something to eat. they replied, we can furnish only five loaves and two fishes, unless we go and buy provisions for all this people:

for they were about five thousand. but Jesus said to his disciples, make them sit down by fifties in a company.

then he took the five loaves, and the two fishes, and looking up to heaven, he ask'd blessing: then divided them, and gave them to his disciples to be distributed among the people:

for the future, if there are five persons in one family, they will be divided; three against two, and two against three.

another said, I have bought five yoke of oxen, which I am going to prove: I beg you to excuse me.

upon which he said, father, I beg it of you, that you would send him to my father's family, where I have five brothers,

then the second came, and said, Lord, your pound has produc'd five more.

for you have had five husbands, and he whom you now have, is not your husband: in that you said true.

now there was at Jerusalem by the sheep-gate a bath, called in Hebrew, Bethesda, which had five portico's.

but Jesus said, make the men sit down. and as there was much grass in the place, they sat down to the number of about five thousand.

they gathered them therefore, and filled twelve baskets with the fragments of the five barley-loaves, which remained after they all had been eating.

so when they had rowed about five and twenty, or thirty furlongs, seeing Jesus walking on the sea, and drawing nigh to the ship, they were frightned.

after the feast of unleaven'd bread we sail'd from Philippi, and in five days we join'd them at Troas, where we stay'd seven.

Five days after the sovereign pontiff Ananias arriv'd and some of the senators, who with one Tertullus a pleader, appear'd before the governour as plaintiffs against Paul.

yet in the church I had rather speak five words that convey my meaning to the instruction of others, than ten thousand words in an unknown tongue.

and to them was power given, not to kill them, but to torment them five months: and their pain was like the pain which a scorpion produces when it strikes a man.

they had stings in their tails like scorpions; and they had leave to molest men for five months with their stings.

they likewise signify seven kings: five are fallen, and one is, and the other is not yet come; when he comes, he will continue but a short space.