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And Ahab said to Obadiah, Go into the land, to all fountains of water, and to all brooks: it may be we may find grass to save the horses and mules alive, that we lose not all the beasts.
Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid a hundred men of the LORD'S prophets by fifty in a cave, and fed them with bread and water?
And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt-sacrifice, and on the wood.
And the water ran around the altar; and he filled the trench also with water.
Then the fire of the LORD fell, and consumed the burnt-sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
And he looked, and behold, there was a cake baked on the coals, and a cruse of water at his head. And he ate and drank, and laid himself down again.
And he said to him, Thus saith the LORD, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.
And say, Thus saith the king, Put this man in the prison, and feed him with bread of affliction, and with water of affliction, until I come in peace.
And the men of the city said to Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is bad, and the ground barren.
So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the army, and for the cattle that followed them.
But Jehoshaphat said, Is there not here a prophet of the LORD, that we may inquire of the LORD by him? And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, who poured water on the hands of Elijah.
For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.
And ye shall smite every fortified city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
And it came to pass in the morning, when the meat-offering was offered, that behold, there came water by the way of Edom, and the country was filled with water.
And they rose early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side as red as blood:
And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kirhara-seth they left the stones of it; but the slingers went about it, and smote it.
But as one was felling a beam, the ax head fell into the water: and he cried, and said, Alas, master! for it was borrowed.
And he answered, Thou shalt not smite them: wouldst thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.
And it came to pass on the morrow, that he took a thick cloth, and dipped it in water, and spread it on his face, so that he died: and Hazael reigned in his stead.
And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?
Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.
And David longed, and said, Oh that one would give me drink of the water of the well of Beth-lehem, that is at the gate!
And the three broke through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the LORD,
The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers.
And say, Thus saith the king, Put this man in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
So there were assembled many people, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?
The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all a hundred thirty and nine.
And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.
Then Ezra arose from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he ate no bread, nor drank water: for he mourned because of the transgression of them that had been carried away.
Moreover, the Nethinims dwelt in Ophel, to the place over against the water-gate towards the east, and the projecting tower.
The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, a hundred and thirty eight.
And all the people assembled as one man in the street that was before the water-gate; and they spoke to Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.
And he read therein before the street that was before the water-gate from the morning until mid-day, before the men and the women, and those that could understand; and the ears of all the people were attentive to the book of the law.
So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water-gate, and in the street of the gate of Ephraim.
And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them.
Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.
And at the fountain-gate, which was over against them, they went up by the stairs of the city of David, at the ascent of the wall, above the house of David, even to the water-gate eastward.
Because they met not the children of Israel with bread and with water, but hired Baalam against them, that he should curse them: but our God turned the curse into a blessing.
In the first month, (that is, the month Nisan,) in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.
And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar,
Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)
For the Jews that were in Shushan assembled on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.
On the thirteenth day of the month Adar; and on the fourteenth day of the same they rested, and made it a day of feasting and gladness.
Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.
To establish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,
Will they not teach thee, and tell thee, and utter words out of their heart?
If I wash myself with snow water, and make my hands never so clean;
Yet through the scent of water it will bud, and bring forth boughs like a plant.
How much more abominable and filthy is man, who drinketh iniquity like water?
Thou hast not given water to the weary to drink, and thou hast withheld bread from the hungry.
My lips shall not speak wickedness, nor my tongue utter deceit.
My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
For he maketh small the drops of water: they pour down rain according to the vapor of it.
And he shall be like a tree planted by the rivers of water, that bringeth forth its fruit in season; its leaf also shall not wither; and whatever he doeth shall prosper.
I am weary with my groaning; all the night I make my bed to swim; I water my couch with my tears.
I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
To the chief Musician, Maschil, for the sons of Korah. As the hart panteth after the water brooks, so my soul panteth after thee, O God.
Deep calleth to deep at the noise of thy water-spouts: all thy waves and thy billows are gone over me.
Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;
A Psalm of David, when he was in the wilderness of Judah. O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;
Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.
Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place.
Let not the water-flood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
He shall come down like rain upon the mown grass: as showers that water the earth.
The clouds poured out water: the skies sent out a sound: thy arrows also went abroad.
I will open my mouth in a parable: I will utter dark sayings of old:
Their blood have they shed like water around Jerusalem; and there was none to bury them.
Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.
How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?
Who can utter the mighty acts of the LORD? who can show forth all his praise?
He turneth the wilderness into a standing water, and dry ground into water-springs.
As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
My lips shall utter praise, when thou hast taught me thy statutes.
They have sharpened their tongues like a serpent; adder's poison is under their lips. Selah.
They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness.
When there were no depths, I was brought forth; when there were no fountains abounding with water.
A faithful witness will not lie: but a false witness will utter lies.
The beginning of strife is as when one letteth out water: therefore withdraw from contention, before it be meddled with.
Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.
If thy enemy shall hunger, give him bread to eat; and if he shall thirst, give him water to drink:
As in water face answereth to face, so the heart of man to man.
The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
All things are full of labor; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
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