And the men said to Lot, Hast thou here any besides? son-in-law, and thy sons, and thy daughters, and whatever thou hast in the city, bring them out of this place:

For all the riches which God hath taken from our father, that is ours, and our children's: now then whatever God hath said to thee, do.

And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatever they did there, was done by him.

Sanctify to me all the first-born, whatever openeth the womb among the children of Israel, both of man and of beast: it is mine.

If there shall be laid on him a sum of money, then he shall give for the ransom of his life whatever is laid upon him.

Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatever toucheth the altar shall be holy.

And thou shalt sanctify them, that they may be most holy: whatever toucheth them shall be holy.

Or if he shall touch the uncleanness of man, whatever uncleanness it may be that a man shall be defiled with, and it be hid from him; when he knoweth of it, then he shall be guilty.

Or if a soul shall swear, pronouncing with his lips to do evil, or to do good, whatever it may be, that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

Whatever shall touch the flesh of it shall be holy: and when there is sprinkled of its blood upon any garment, thou shalt wash that on which it was sprinkled in the holy place.

Whatever soul it may be that eateth any manner of blood, even that soul shall be cut off from his people.

Whatever parteth the hoof, and is cloven-footed, and cheweth the cud among the beasts, that shall ye eat.

These shall ye eat, of all that are in the waters: whatever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.

Whatever hath no fins nor scales in the waters, that shall be an abomination to you.

And whatever goeth upon its paws, among all manner of beasts that go on all four, those are unclean to you: whoever toucheth their carcass shall be unclean until the evening.

And upon whatever any of them, when they are dead, doth fall, it shall be unclean; whether it is any vessel of wood, or raiment, or skin, or sack, whatever vessel it is, in which any work is done, it must be put into water, and it shall be unclean until the evening; so it shall be cleansed.

And every earthen vessel, into which any of them falleth, whatever is in it shall be unclean; and ye shall break it.

Whatever goeth upon the belly, and whatever goeth upon all four, or whatever hath more feet among all creeping animals that creep upon the earth, them ye shall not eat; for they are an abomination.

And the garment, either warp, or woof, or whatever thing of skin it is, which thou shalt wash, if the plague hath departed from them, then it shall be washed the second time, and shall be clean.

And whatever saddle he rideth upon that hath the issue, shall be unclean.

Every bed on which she lieth all the days of her issue shall be to her as the bed of her separation: and whatever she sitteth upon shall be unclean as the uncleanness of her separation.

Whatever man there may be of the house of Israel, that killeth an ox, or lamb, or goat in the camp, or that killeth it out of the camp,

And thou shalt say to them, Whatever man there may be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt-offering or sacrifice,

And whatever man there may be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.

And whatever man there may be of the children of Israel, or of the strangers that sojourn among you, who hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out its blood, and cover it with dust.

For whatever man he may be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

Whatever man of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he is clean. And whoever toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;

Or whoever toucheth any creeping animal, by which he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he hath:

But whatever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.

For whatever soul it may be that shall not be afflicted in that same day, he shall be cut off from among his people.

And whatever soul it may be that doeth any work in that same day, the same soul will I destroy from among his people.

And concerning the tithe of the herd, or of the flock, even of whatever passeth under the rod, the tenth shall be holy to the LORD.

And every man's hallowed things shall be his: whatever any man giveth to the priest, it shall be his.

And whatever is first ripe in the land, which they shall bring to the LORD, shall be thine; every one that is clean in thy house shall eat of it.

And whatever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until the evening.

For I will promote thee to very great honor, and I will do whatever thou sayest to me: come therefore, I pray thee, curse this people for me.

And Balaam said to Balak, Stand by thy burnt-offering, and I will go: it may be the LORD will come to meet me: and whatever he showeth me I will tell thee. And he went to a high place.

But if her husband hath utterly made them void on the day he heard them; then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the LORD shall forgive her.

Only to the land of the children of Ammon thou camest not, nor to any place of the river Jabbok, nor to the cities on the mountains, nor to whatever the LORD our God forbad us.

Ye shall not do after all the things that we do here this day, every man whatever is right in his own eyes.

Notwithstanding, thou mayest kill and eat flesh in all thy gates, whatever thy soul desireth, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat of it as of the roebuck, and as of the hart.

When the LORD thy God shall enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy soul longeth to eat flesh; thou mayest eat flesh, whatever thy soul desireth.

If the place which the LORD thy God hath chosen to put his name there, shall be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatever thy soul desireth.

Whatever thing I command you, observe to do it: thou shalt not add to it, nor diminish from it.

And whatever hath not fins and scales ye may not eat; it is unclean to you.

And thou shalt bestow that money for whatever thy soul desireth, for oxen, or for sheep, or for wine, or for strong drink, or for whatever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thy household.

And the children of Israel said to the LORD, We have sinned: do thou to us whatever seemeth good to thee; deliver us only, we pray thee, this day.

Then it shall be, that whatever cometh out of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD'S, and I will offer it for a burnt-offering.

And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatever seemeth good to thee. Then said the priest, Let us draw near hither to God.

Then said Jonathan to David, Whatever thy soul desireth, I will even do it for thee.

Ask thy young men, and they will show thee. Wherefore let the young men find favor in thy eyes: for we come in a good day: give, I pray thee, whatever cometh to thy hand, to thy servants, and to thy son David.

And the king's servants said to the king, Behold, thy servants are ready to do whatever my lord the king shall appoint.

And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that whatever thing thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests.

And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good to thee: and whatever thou shalt require of me, that will I do for thee.

And the king sent and called for Shimei, and said to him, Build thee a house in Jerusalem, and dwell there, and go not forth thence to any place whatever.

If there shall be in the land famine, if there shall be pestilence, blasting, mildew, locust, or if there shall be caterpillar; if their enemy shall besiege them in the land of their cities, whatever plague, whatever sickness there shall be;

Whatever prayer and supplication shall be made by any man, or by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands towards this house:

And king Solomon gave to the queen of Sheba all her desire, whatever she asked, besides that which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants.

Yet I will send my servants to thee to-morrow about this time, and they shall search thy house, and the houses of thy servants; and it shall be, that whatever is pleasant in thy eyes, they shall take it in their hand, and carry it away.

If there shall be dearth in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillars; if their enemies shall besiege them in the cities of their land; whatever calamity, or whatever sickness there be:

Then whatever prayer, or whatever supplication shall be made by any man, or by all the people of Israel, when every one shall know his own calamity, and his own grief, and shall spread forth his hands in this house:

And king Solomon gave to the queen of Sheba all her desire, whatever she asked, besides that which she had brought to the king. So she turned, and went away to her own land, she and her servants.

And whatever cause shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.

And whatever shall seem good to thee, and to thy brethren, to do with the rest of the silver and gold, that do after the will of your God.

And whatever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king's treasure-house.

And I, even I Artaxerxes the king, do make a decree to all the treasurers who are beyond the river, that whatever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily,

Whatever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?

Then thus came every maiden to the king; whatever she desired was given her to go with her out of the house of the women to the king's house.

And it is turned around by his counsels: that they may do whatever he commandeth them upon the face of the world on the earth.

Who hath first benefited me, that I should repay him? whatever is under the whole heaven is mine.

And he shall be like a tree planted by the rivers of water, that bringeth forth its fruit in season; its leaf also shall not wither; and whatever he doeth shall prosper.

The fowl of the air, and the fish of the sea, and whatever passeth through the paths of the seas.

But our God is in the heavens: he hath done whatever he pleased.

Whatever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.

And whatever my eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labor: and this was my portion of all my labor.

I know that, whatever God doeth, it shall be for ever: nothing can be added to it, nor any thing taken from it: and God doeth it, that men should fear before him.

Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatever pleaseth him.

Whatever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

But the LORD said to me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatever I command thee thou shalt speak.

Then Jeremiah the prophet said to them, I have heard you; behold, I will pray to the LORD your God according to your words; and it shall come to pass, that whatever thing the LORD shall answer you, I will declare it to you; I will keep nothing back from you.

But we will certainly do whatever thing proceedeth from our own mouth, to burn incense to the queen of heaven, and to pour out drink-offerings to her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then we had plenty of provisions, and were well, and saw no evil.

But let your communication be, Yea, yea, Nay, nay: for whatever is more than these cometh of evil.

Therefore all things whatever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

And into whatever city or town ye shall enter, inquire who in it is worthy, and there abide till ye go thence.

Upon which he promised with an oath to give her whatever she would ask.

But ye say, Whoever shall say to his father or his mother, It is a gift, by whatever thou mightest be profited by me;

Do ye not yet understand, that whatever entereth in at the mouth goeth into the belly, and is cast out into the draught?

And I will give to thee the keys of the kingdom of heaven: and whatever thou shalt bind on earth, shall be bound in heaven; and whatever thou shalt loose on earth, shall be loosed in heaven.

But I say to you, that Elijah is come already, and they knew him not, but have done to him whatever they pleased: likewise will also the Son of man suffer by them.

Verily I say to you, Whatever ye shall bind on earth, shall be bound in heaven: and whatever ye shall loose on earth, shall be loosed in heaven.

And said to them, Go ye also into the vineyard; and whatever is right, I will give you. And they departed.

They say to him, Because no man hath hired us. He saith to them, Go ye also into the vineyard; and whatever is right, that shall ye receive.

And all things whatever ye shall ask in prayer, believing, ye shall receive.

All therefore, whatever they bid you observe, that observe and do: but do not ye according to their works: for they say, and do not.

Teaching them to observe all things whatever I have commanded you: and lo, I am with you always, even to the end of the world. Amen.

And he said to them, In whatever place ye enter into a house, there abide till ye depart from that place.

And when the daughter of the said Herodias came in, and danced, and pleased Herod, and them that sat with him, the king said to the damsel, Ask of me whatever thou wilt, and I will give it thee.

And he swore to her, Whatever thou shalt ask of me, I will give it thee, to the half of my kingdom.

But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatever thou mightest be profited by me; he shall be free.

And he saith to them, Are ye so void of understanding also? Do ye not perceive, that whatever thing from without entereth into the man, it cannot defile him.