The Lord God formed out of the ground every living animal of the field and every bird of the air. He brought them to the man to see what he would name them, and whatever the man called each living creature, that was its name.

Abram said to Sarai, "Since your servant is under your authority, do to her whatever you think best." Then Sarai treated Hagar harshly, so she ran away from Sarai.

Look, I have two daughters who have never had sexual relations with a man. Let me bring them out to you, and you can do to them whatever you please. Only don't do anything to these men, for they have come under the protection of my roof."

He added, "Just name your wages -- I'll pay whatever you want."

Whoever has taken your gods will be put to death! In the presence of our relatives identify whatever is yours and take it." (Now Jacob did not know that Rachel had stolen them.)

Then Shechem said to Dinah's father and brothers, "Let me find favor in your sight, and whatever you require of me I'll give.

You can make the bride price and the gift I must bring very expensive, and I'll give whatever you ask of me. Just give me the young woman as my wife!"

The warden put all the prisoners under Joseph's care. He was in charge of whatever they were doing.

The warden did not concern himself with anything that was in Joseph's care because the Lord was with him and whatever he was doing the Lord was making successful.

When all the land of Egypt experienced the famine, the people cried out to Pharaoh for food. Pharaoh said to all the people of Egypt, "Go to Joseph and do whatever he tells you."

You must leave nothing until morning, but you must burn with fire whatever remains of it until morning.

The Lord gave the people favor in the sight of the Egyptians, and they gave them whatever they wanted, and so they plundered Egypt.

He said to them, "This is what the Lord has said: 'Tomorrow is a time of cessation from work, a holy Sabbath to the Lord. Whatever you want to bake, bake today; whatever you want to boil, boil today; whatever is left put aside for yourselves to be kept until morning.'"

If a ransom is set for him, then he must pay the redemption for his life according to whatever amount was set for him.

And whatever holy thing he violated he must restore and must add one fifth to it and give it to the priest. So the priest will make atonement on his behalf with the guilt offering ram and he will be forgiven."

when it happens that he sins and he is found guilty, then he must return whatever he had stolen, or whatever he had extorted, or the thing that he had held in trust, or the lost thing that he had found,

So the priest will make atonement on his behalf before the Lord and he will be forgiven for whatever he has done to become guilty."

Anyone who touches its meat must be holy, and whoever spatters some of its blood on a garment, you must wash whatever he spatters it on in a holy place.

He must then examine the infection on the seventh day. If the infection has spread in the garment, or in the warp, or in the woof, or in the leather -- whatever the article into which the leather was made -- the infection is a malignant disease. It is unclean.

the priest is to command that they wash whatever has the infection and quarantine it for another seven days.

Then if it still appears again in the garment or the warp or the woof, or in any article of leather, it is an outbreak. Whatever has the infection in it you must burn up in the fire.

or a man who touches a swarming thing by which he becomes unclean, or touches a person by which he becomes unclean, whatever that person's impurity --

Whatever someone among the Levites might redeem -- the sale of a house which is his property in a city -- must revert in the jubilee, because the houses of the cities of the Levites are their property in the midst of the Israelites.

Every man's holy things will be his; whatever any man gives the priest will be his.'"

"This is the law of the Nazirite who vows to the Lord his offering according to his separation, as well as whatever else he can provide. Thus he must fulfill his vow that he makes, according to the law of his separation."

Whenever the cloud was taken up from the tabernacle, then after that the Israelites would begin their journey; and in whatever place the cloud settled, there the Israelites would make camp.

And if you come with us, it is certain that whatever good things the Lord will favor us with, we will share with you as well."

And whatever first ripe fruit in their land they bring to the Lord will be yours; everyone who is ceremonially clean in your household may eat of it.

And whatever the unclean person touches will be unclean, and the person who touches it will be unclean until evening.'"

He replied to them, "Stay here tonight, and I will bring back to you whatever word the Lord may speak to me." So the princes of Moab stayed with Balaam.

For I will honor you greatly, and whatever you tell me I will do. So come, put a curse on this nation for me.'"

Balaam said to Balak, "Station yourself by your burnt offering, and I will go off; perhaps the Lord will come to meet me, and whatever he reveals to me I will tell you." Then he went to a deserted height.

If Balak would give me his palace full of silver and gold, I cannot go beyond the commandment of the Lord to do either good or evil of my own will, but whatever the Lord tells me I must speak'?

If a man makes a vow to the Lord or takes an oath of binding obligation on himself, he must not break his word, but must do whatever he has promised.

But if when her husband hears it he overrules her, then he will nullify the vow she has taken, and whatever she uttered impulsively which she has pledged for herself. And the Lord will release her from it.

But if her husband clearly nullifies them when he hears them, then whatever she says by way of vows or obligations will not stand. Her husband has made them void, and the Lord will release her from them.

You go near so that you can hear everything the Lord our God is saying and then you can tell us whatever he says to you; then we will pay attention and do it."

Do whatever is proper and good before the Lord so that it may go well with you and that you may enter and occupy the good land that he promised your ancestors,

but whatever does not have fins and scales you may not eat; it is ritually impure to you.

Then you may spend the money however you wish for cattle, sheep, wine, beer, or whatever you desire. You and your household may eat there in the presence of the Lord your God and enjoy it.

You may exact payment from a foreigner, but whatever your fellow Israelite owes you, you must remit.

Instead, you must be sure to open your hand to him and generously lend him whatever he needs.

You are to celebrate the festival seven days before the Lord your God in the place he chooses, for he will bless you in all your productivity and in whatever you do; so you will indeed rejoice!

I will raise up a prophet like you for them from among their fellow Israelites. I will put my words in his mouth and he will speak to them whatever I command.

Whatever you vow, you must be careful to do what you have promised, such as what you have vowed to the Lord your God as a freewill offering.

Here are my virgin daughter and my guest's concubine. I will send them out and you can abuse them and do to them whatever you like. But don't do such a disgraceful thing to this man!"

If the individual said to him, "First let the fat be burned away, and then take for yourself whatever you wish," he would say, "No! Hand it over right now! If you don't, I will take it forcibly!"

"When these signs have taken place, do whatever your hand finds to do, for God will be with you.

The men of Jabesh said, "Tomorrow we will come out to you and you can do with us whatever you wish."

Saul said, "Let's go down after the Philistines at night; we will rout them until the break of day. We won't leave any of them alive!" They replied, "Do whatever seems best to you." But the priest said, "Let's approach God here."

Then he said to all Israel, "You will be on one side, and I and my son Jonathan will be on the other side." The army replied to Saul, "Do whatever you think is best."

Now what do you have at your disposal? Give me five loaves of bread, or whatever can be found."

David's men said to him, "This is the day about which the Lord said to you, 'I will give your enemy into your hand, and you can do to him whatever seems appropriate to you.'" So David got up and quietly cut off an edge of Saul's robe.

Ask your own servants; they can tell you! May my servants find favor in your sight, for we have come at the time of a holiday. Please provide us -- your servants and your son David -- with whatever you can spare."

and Hebron; and for those in whatever other places David and his men had traveled.

Then Abner sent messengers to David saying, "To whom does the land belong? Make an agreement with me, and I will do whatever I can to cause all Israel to turn to you."

Nathan replied to the king, "You should go and do whatever you have in mind, for the Lord is with you."

The king's servants replied to the king, "We will do whatever our lord the king decides."

Then the king said to them, "I will do whatever seems best to you." So the king stayed beside the city gate, while all the army marched out by hundreds and by thousands.

Ahimaaz the son of Zadok again spoke to Joab, "Whatever happens, let me go after the Cushite." But Joab said, "Why is it that you want to go, my son? You have no good news that will bring you a reward."

But he said, "Whatever happens, I want to go!" So Joab said to him, "Then go!" So Ahimaaz ran by the way of the Jordan plain, and he passed the Cushite.

They crossed at the ford in order to help the king's household cross and to do whatever he thought appropriate. Now after he had crossed the Jordan, Shimei son of Gera threw himself down before the king.

But my servant has slandered me to my lord the king. But my lord the king is like an angel of God. Do whatever seems appropriate to you.

Let me return so that I may die in my own city near the grave of my father and my mother. But look, here is your servant Kimham. Let him cross over with my lord the king. Do for him whatever seems appropriate to you."

The king replied, "Kimham will cross over with me, and I will do for him whatever I deem appropriate. And whatever you choose, I will do for you."

Araunah told David, "My lord the king may take whatever he wishes and offer it. Look! Here are oxen for burnt offerings, and threshing sledges and harnesses for wood.

The real mother spoke up to the king, for her motherly instincts were aroused. She said, "My master, give her the living child! Whatever you do, don't kill him!" But the other woman said, "Neither one of us will have him! Let them cut him in two!"

So now order some cedars of Lebanon to be cut for me. My servants will work with your servants. I will pay your servants whatever you say is appropriate, for you know that we have no one among us who knows how to cut down trees like the Sidonians."

all the storage cities that belonged to him, and the cities where chariots and horses were kept. He built whatever he wanted in Jerusalem, Lebanon, and throughout his entire kingdom.

So the palace supervisor, the city commissioner, the leaders, and the guardians sent this message to Jehu, "We are your subjects! Whatever you say, we will do. We will not make anyone king. Do what you consider proper."

King Hezekiah of Judah sent this message to the king of Assyria, who was at Lachish, "I have violated our treaty. If you leave, I will do whatever you demand." So the king of Assyria demanded that King Hezekiah of Judah pay three hundred talents of silver and thirty talents of gold.

Nathan said to David, "You should do whatever you have in mind, for God is with you."

and built up Baalath, all the storage cities that belonged to him, and all the cities where chariots and horses were kept. He built whatever he wanted in Jerusalem, Lebanon, and throughout his entire kingdom.

Whatever is needed -- whether oxen or rams or lambs or burnt offerings for the God of heaven or wheat or salt or wine or oil, as required by the priests who are in Jerusalem -- must be given to them daily without any neglect,

You may do whatever seems appropriate to you and your colleagues with the rest of the silver and the gold, in keeping with the will of your God.

And let the king appoint officers throughout all the provinces of his kingdom to gather all the attractive young women to Susa the citadel, to the harem under the authority of Hegai, the king's eunuch who oversees the women, and let him provide whatever cosmetics they desire.

the woman would go to the king in the following way: Whatever she asked for would be provided for her to take with her from the harem to the royal palace.

Esther was still not divulging her lineage or her people, just as Mordecai had instructed her. Esther continued to do whatever Mordecai said, just as she had done when he was raising her.

The king replied to Haman, "Keep your money, and do with those people whatever you wish."

Now you write in the king's name whatever in your opinion is appropriate concerning the Jews and seal it with the king's signet ring. Any decree that is written in the king's name and sealed with the king's signet ring cannot be rescinded.

The king thereby allowed the Jews who were in every city to assemble and to stand up for themselves -- to destroy, to kill, and to annihilate any army of whatever people or province that should become their adversaries, including their women and children, and to confiscate their property.

Let darkness and the deepest shadow claim it; let a cloud settle on it; let whatever blackens the day terrify it!

Whatever you decide on a matter, it will be established for you, and light will shine on your ways.

But he is unchangeable, and who can change him? Whatever he has desired, he does.

You made us retreat from the enemy. Those who hate us take whatever they want from us.

Our God is in heaven! He does whatever he pleases!

He does whatever he pleases in heaven and on earth, in the seas and all the ocean depths.

May my tongue stick to the roof of my mouth, if I do not remember you, and do not give Jerusalem priority over whatever gives me the most joy.

Wisdom is supreme -- so acquire wisdom, and whatever you acquire, acquire understanding!

A bribe works like a charm for the one who offers it; in whatever he does he succeeds.

I did not restrain myself from getting whatever I wanted; I did not deny myself anything that would bring me pleasure. So all my accomplishments gave me joy; this was my reward for all my effort.

I also know that whatever God does will endure forever; nothing can be added to it, and nothing taken away from it. God has made it this way, so that men will fear him.

Whatever exists now has already been, and whatever will be has already been; for God will seek to do again what has occurred in the past.

Whatever has happened was foreordained, and what happens to a person was also foreknown. It is useless for him to argue with God about his fate because God is more powerful than he is.

Whatever has happened is beyond human understanding; it is far deeper than anyone can fathom.

Do not rush out of the king's presence in haste -- do not delay when the matter is unpleasant, for he can do whatever he pleases.

Whatever you find to do with your hands, do it with all your might, because there is neither work nor planning nor knowledge nor wisdom in the grave, the place where you will eventually go.

The Lord said to me, "Do not say, 'I am too young.' But go to whomever I send you and say whatever I tell you.

But they just keep saying, 'We do not care what you say! We will do whatever we want to do! We will continue to behave wickedly and stubbornly!'"

"Find Jeremiah and look out for him. Do not do anything to harm him, but do with him whatever he tells you."