And out of the ground LORD God formed every beast of the field, and every bird of the heavens, and brought them to the man to see what he would call them, and whatever the man called every living creature, that was the name of it.

Every beast, every creeping thing, and every bird, whatever moves upon the earth, according to their families, went forth out of the ark.

For all the riches which God has taken away from our father, that is ours and our children's. Now then, whatever God has said to thee, do.

And the keeper of the prison committed to Joseph's hand all the prisoners who were in the prison. And whatever they did there, he was the doer of it.

Sanctify to me all the first-born, whatever opens the womb among the sons of Israel. Both of man and of beast, it is mine.

If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid upon him.

Seven days thou shall make atonement for the altar, and sanctify it. And the altar shall be most holy. Whatever touches the altar shall be holy.

And thou shall sanctify them, that they may be most holy. Whatever touches them shall be holy.

Or if he touch the uncleanness of man, whatever his uncleanness be with which he is unclean, and it be hid from him, when he knows of it, then he shall be guilty.

Or if a soul swears rashly with his lips to do evil, or to do good, whatever it be that a man shall utter rashly with an oath, and it be hid from him, when he realizes it, then he shall be guilty in one of these.

And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it.

Whatever shall touch the flesh of it shall be holy. And when there is of the blood sprinkled upon any garment, thou shall wash that on which it was sprinkled in a holy place.

Whatever parts the hoof, and is cloven footed, [and] chews the cud, among the beasts, that may ye eat.

These may ye eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that may ye eat.

Whatever has no fins nor scales in the waters, that is an abomination to you.

And whatever goes upon its paws, among all beasts that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening.

And upon whatever any of them falls when they are dead, it shall be unclean, whether it be any vessel of wood, or raiment, or skin, or sack. Whatever vessel it be, with which any work is done, it must be put into water, and it shal

And every earthen vessel, into which any of them falls, whatever is in it shall be unclean, and ye shall break it.

Whatever goes upon the belly, and whatever goes upon all fours, or whatever has many feet, even all creeping things that creep upon the earth, them ye shall not eat, for they are an abomination.

And he shall look on the disease on the seventh day. If the disease be spread in the garment, either in the warp, or in the woof, or in the skin, whatever service skin is used for, the disease is a fretting leprosy, it is unclean.

And the garment, either the warp, or the woof, or whatever thing of skin it be, which thou shall wash, if the disease be departed from them, then it shall be washed the second time, and shall be clean.

And whatever saddle he who has the issue rides upon shall be unclean.

Whatever man there is of the house of Israel, who kills an ox, or lamb, or goat, in the camp, or who kills it outside the camp,

And thou shall say to them, Whatever man there is of the house of Israel, or of the strangers that sojourn among them, who offers a burnt-offering or sacrifice,

And whatever man there is of the house of Israel, or of the strangers that sojourn among them, who eats any manner of blood, I will set my face against that soul who eats blood, and will cut him off from among his people.

And whatever man there is of the sons of Israel, or of the strangers that sojourn among them, who takes any beast or bird in hunting that may be eaten, he shall pour out the blood of it, and cover it with dust.

For whatever man he is who has a blemish, he shall not approach: [not] a blind man, or a lame [man], or he who has a flat nose, or anything superfluous,

Whatever man of the seed of Aaron being a man with a leprous disease, or has an issue, he shall not eat of the holy things until he is clean. And whoever touches anything that is unclean by the dead, or a man whose seed goes from h

or whoever touches any creeping thing, by which he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has,

But whatever has a blemish, that ye shall not offer, for it shall not be acceptable for you.

For whatever soul it be who shall not be afflicted in that same day, he shall be cut off from his people.

And whatever soul it be who does any manner of work in that same day, that soul I will destroy from among his people.

And all the tithe of the herd or the flock, whatever passes under the rod, the tenth shall be holy to LORD.

and the hangings of the court, and the screen for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and whatever shall be done wit

And every man's hallowed things shall be his. Whatever any man gives the priest, it shall be his.

And it shall be, if thou go with us, yea, it shall be, that whatever good LORD shall do to us, the same we will do to thee.

And whatever the unclean man touches shall be unclean, and the soul who touches it shall be unclean until evening.

For I will promote thee to very great honor, and whatever thou say to me I will do. Come therefore, I pray thee, curse this people for me.

And Balaam said to Balak, Stand by thy burnt-offering, and I will go. Perhaps LORD will come to meet me, and whatever he shows me I will tell thee. And he went to a bare height.

But if her husband made them null and void in the day that he heard them, then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand. Her husband has made them void, and LORD wi

Ye shall not do after all the things that we do here this day, every man whatever is right in his own eyes.

Whatever thing I command you, that shall ye observe to do. Thou shall not add to it, nor diminish from it.

These ye may eat of all that are in the waters: whatever has fins and scales ye may eat.

And whatever does not have fins and scales ye shall not eat; it is unclean to you.

And thou shall bestow the money for whatever thy soul desires, for oxen, or for sheep, or for wine, or for strong drink, or for whatever thy soul asks of thee. And thou shall eat there before LORD thy God, and thou shall rejoice, t

From a foreigner thou may exact it, but whatever of thine is with thy brother, thy hand shall release.

And if it has any blemish, [as] lame or blind, any ill blemish whatever, thou shall not sacrifice it to LORD thy God.

And the sons of Israel said to LORD, We have sinned. Do thou to us whatever seems good to thee, only deliver us, we pray thee, this day.

then it shall be, that whatever comes forth from the doors of my house to meet me, when I return in peace from the sons of Ammon, it shall be LORD's, and I will offer it up for a burnt-offering.

And Saul said, Let us go down after the Philistines by night, and take spoil among them until the morning light, and let us not leave a man of them. And they said, Do whatever seems good to thee. Then the priest said, Let us draw n

Then Jonathan said to David, Whatever thy soul desires, I will even do it for thee.

Now therefore what is under thy hand? Give me five loaves of bread in my hand, or whatever there is present.

Ask thy young men, and they will tell thee. Therefore let the young men find favor in thine eyes, for we come in a good day. Give, I pray thee, whatever comes to thy hand to thy servants, and to thy son David.

And all the people took notice of it, and it pleased them, as whatever the king did pleased all the people.

And the king's servants said to the king, Behold, thy servants are ready to do whatever my lord the king shall choose.

And have thou not there with thee Zadok and Abiathar the priests? Therefore it shall be, that whatever thing thou shall hear out of the king's house, thou shall tell it to Zadok and Abiathar the priests.

And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good to thee. And whatever thou shall require of me, that I will do for thee.

If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be,

whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house,

If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name,

And king Solomon gave to the queen of Sheba all her desire, whatever she asked, besides that which Solomon gave her of his royal bounty. So she turned, and went to her own land, she and her servants.

But I will send my servants to thee tomorrow about this time, and they shall search thy house, and the houses of thy servants. And it shall be, that whatever is pleasant in thine eyes, they shall put it in their hand, and take it a

If there be in the land famine, if there be pestilence, if there be blight or mildew, locust or caterpillar, if their enemies besiege them in the land of their cities, whatever plague or whatever sickness there be,

whatever prayer and supplication be made by any man, or by all thy people Israel, who shall know every man his own plague and his own sorrow, and shall spread forth his hands toward this house,

If thy people go out to battle against their enemies, by whatever way thou shall send them, and they pray to thee toward this city which thou have chosen, and the house which I have built for thy name,

And king Solomon gave to the queen of Sheba all her desire, whatever she asked, besides that which she had brought to the king. So she turned, and went to her own land, she and her servants.

And whatever shall seem good to thee and to thy brothers to do with the rest of the silver and the gold, that do ye after the will of your God.

And whatever more shall be needful for the house of thy God, which thou shall have occasion to bestow, bestow it out of the king's treasure-house.

And I, even I Artaxerxes the king, do make a decree to all the treasurers who are beyond the River, that whatever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done with all diligence,

Whatever is commanded by the God of heaven, let it be done exactly for the house of the God of heaven; for why should there be wrath against the realm of the king and his sons?

In whatever place ye hear the sound of the trumpet, gather ye there to us, our God will fight for us.

then the maiden came to the king in this way: Whatever she desired was given her to go with her out of the house of the women to the king's house.

and it is turned round about by his guidance, that they may do whatever he commands them upon the face of the habitable world.

And he shall be like a tree planted by the streams of water, that brings forth its fruit in its season, whose leaf also does not wither. And whatever he does shall prosper.

the birds of the heavens, and the fish of the sea, whatever passes through the paths of the seas.

But our God is in the heavens. He has done whatever he pleased.

Whatever LORD pleased, that he has done, in heaven and in earth, in the seas and in all deeps,

And whatever my eyes desired I kept not from them. I did not withhold my heart from any joy. For my heart rejoiced because of all my labor, and this was my portion from all my labor.

I know that, whatever God does, it shall be forever. Nothing can be put to it, nor anything taken from it. And God has done it that men should fear before him.

Whatever has been, the name of it was given long ago, and it is know what man is. Neither can he contend with him who is mightier than he.

Be not hasty to go out of his presence. Persist not in an evil matter, for he does whatever pleases him.

Whatever thy hand finds to do, do with thy might, for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where thou go.

But LORD said to me, Say not, I am a child. For to whomever I shall send thee thou shall go, and whatever I shall command thee thou shall speak.

Then Jeremiah the prophet said to them, I have heard you. Behold, I will pray to LORD your God according to your words, and it shall come to pass that whatever thing LORD shall answer you, I will declare it to you. I will keep noth

And [whatever is] for the ruler [shall be] on the one side and on the other side of the holy oblation and of the possession of the city, in front of the holy oblation and in front of the possession of the city, on the west side wes

And into whatever city or village ye may enter, inquire who in it is worthy, and there abide until ye go forth.

But I say to you, that every idle word, whatever men may speak, they will render account about it in the day of judgment.

Whereupon he promised with an oath to give her whatever she would ask.

But ye say, Whoever may say to the father or the mother, Whatever thou might have benefited from me is an offering.

And I will give to thee the keys of the kingdom of the heavens, and whatever thou may bind on earth will be what is bound in the heavens, and whatever thou may loose on the earth will be what is loosed in the heavens.

Again I say to you truly, that if two of you should agree on the earth concerning every matter, whatever they might ask, it will happen for them from my Father in the heavens.

And he said to those men, Go ye also into the vineyard, and whatever would be right I will give you, and they went.

They say to him, Because no man has hired us. He says to them, Go ye also into the vineyard, and whatever would be right ye will receive.

and the daughter of her (of Herodias) having come in and danced, and having pleased Herod and those who sat with the king, he said to the maiden, Ask of me whatever thou may want, and I will give to thee.

And he swore to her, Whatever thou may ask of me, I will give to thee, as much as half of my kingdom.

But ye say, If a man should say to his father or mother, Whatever ye might be benefited from me is Corban, that is, an offering,

And James and John, the sons of Zebedee, come to him, saying, Teacher, we wish that thou would do for us whatever we ask.

For truly I say to you, that whoever may say to this mountain, Be thou taken up and cast into the sea, and will not doubt in his heart, but will believe that what he says comes to pass, whatever he may say will be for him.

But when they lead you, delivering you up, be not anxious before what ye might speak, nor meditate. But whatever may be given you in that hour, speak ye this, for ye are not who speak, but the Holy Spirit.

And they made signs to his father, whatever he wanted to call him.