And God said, Let there be a solid arch stretching over the waters, parting the waters from the waters.

All these came together in the valley of Siddim (which is the Salt Sea).

But Lot's wife, looking back, became a pillar of salt.

By your breath the waves were massed together, the flowing waters were lifted up like a pillar; the deep waters became solid in the heart of the sea.

And make from them a perfume, such as is made by the art of the perfume-maker, mixed with salt, and clean and holy.

And every meal offering is to be salted with salt; your meal offering is not to be without the salt of the agreement of your God: with all your offerings give salt.

All the lifted offerings of the holy things which the children of Israel give to the Lord, I have given to you and to your sons and to your daughters as a right for ever. This is an agreement made with salt before the Lord, to you and to your seed for ever.

Then your south quarter will be from the waste land of Zin by the side of Edom, and your limit on the south will be from the east end of the Salt Sea,

And so down to Jordan, stretching to the Salt Sea: all the land inside these limits will be yours.

As well as the Arabah, with the river Jordan as their limit, from Chinnereth to the Salt Sea, under the slopes of Pisgah to the east.

And that all the land is a salt and smoking waste, not planted or giving fruit or clothed with grass, but wasted like Sodom and Gomorrah, Admah and Zeboiim, on which the Lord sent destruction in the heat of his wrath:

Then the waters flowing down from higher up were stopped and came together in a mass a long way back at Adam, a town near Zarethan; and the waters flowing down to the sea of the Arabah, the Salt Sea, were cut off: and the people went across opposite Jericho.

And the Arabah to the sea of Chinneroth, to the east, and to the sea of the Arabah, that is the Salt Sea, to the east, the way to Beth-jeshimoth; and on the south, under the slopes of Pisgah:

Their south limit was from the farthest part of the Salt Sea, from the inlet looking to the south:

And the east limit is the Salt Sea as far as the end of Jordan. And the limit of the north part of the land is from the inlet of the sea at the end of Jordan:

And Nibshan, and the Town of Salt, and En-gedi; six towns with their unwalled places.

And on to the north side of Beth-hoglah, ending at the north inlet of the Salt Sea at the south end of Jordan; this is their limit on the south.

And all that day Abimelech was fighting against the town; and he took it, and put to death the people who were in it, and had the town pulled down and covered with salt.

And David got great honour for himself, when he came back, by the destruction of Edom in the valley of Salt, to the number of eighteen thousand men.

So he said, Get me a new vessel, and put salt in it; and they took it to him.

Then he went out to the spring from which the water came, and put salt in it, and said, The Lord says, Now I have made this water sweet; no longer will it be death-giving or unfertile.

He put to the sword twelve thousand men of Edom in the Valley of Salt, and took Sela in war, naming it Joktheel, as it is to this day.

And when he came back from putting to the sword eighteen thousand of the Edomites in the Valley of Salt,

Is it not clear to you that the Lord, the God of Israel, gave the rule over Israel to David and to his sons for ever, by an agreement made with salt?

Then Amaziah took heart, and went out at the head of his people and came to the Valley of Salt, where he put to death ten thousand of the children of Seir;

And whatever they have need of, young oxen and sheep and lambs, for burned offerings to the God of heaven, grain, salt, wine, and oil, whatever the priests in Jerusalem say is necessary, is to be given to them day by day regularly:

Up to a hundred talents of silver, a hundred measures of grain, a hundred measures of wine, and a hundred measures of oil, and salt without measure.

Will a man take food which has no taste without salt? or is there any taste in the soft substance of purslain?

They are pulling off the salt leaves from the brushwood, and making a meal of roots.

To whom I have given the waste land for a heritage, and the salt land as a living-place.

He makes a fertile country into a salt waste, because of the sins of those who are living there.

For he will be like the brushwood in the upland, and will not see when good comes; but his living-place will be in the dry places in the waste land, in a salt and unpeopled land.

And you are to take them before the Lord, and the priests will put salt on them, offering them up for a burned offering to the Lord.

The wet places and the pools will not be made sweet; they will be given up to salt.

For this cause, by my life, says the Lord of armies, the God of Israel, truly Moab will become like Sodom and the children of Ammon like Gomorrah, given up to waste plants and salt pools and unpeopled for ever: the rest of my people will take their property, the overflow of my nation will take their heritage.

You are the salt of the earth; but if its taste goes from the salt, how will you make it salt again? it is then good for nothing but to be put out and crushed under foot by men.

Simon the Zealot, and Judas Iscariot, who was false to him.

And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James, the son of Alphaeus, and Thaddaeus, and Simon the Zealot;

Salt is good; but if the taste goes from it, how will you make it salt again? Have salt in yourselves, and be at peace one with another.

And Matthew and Thomas and James, the son of Alphaeus, and Simon, who was named the Zealot,

For salt is good, but if the taste goes from it, of what use is it?

And when they came in, they went up into the room where they were living; Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James, the son of Alphaeus, and Simon the Zealot, and Judas, the son of James.

Let your talk be with grace, mixed with salt, so that you may be able to give an answer to everyone.

And though by this time it would be right for you to be teachers, you still have need of someone to give you teaching about the first simple rules of God's revelation; you have become like babies who have need of milk, and not of solid food.

But solid food is for men of full growth, even for those whose senses are trained by use to see what is good and what is evil.

Is a fig-tree able to give us olives, my brothers, or do we get figs from a vine, or sweet water from the salt sea?