Now Zillah also gave birth to Tubal-Cain, who heated metal and shaped all kinds of tools made of bronze and iron. The sister of Tubal-Cain was Naamah.

So tell them you are my sister so that it may go well for me because of you and my life will be spared on account of you."

Why did you say, 'She is my sister,' so that I took her to be my wife? Here is your wife! Take her and go!"

Abraham said about his wife Sarah, "She is my sister." So Abimelech, king of Gerar, sent for Sarah and took her.

Did Abraham not say to me, 'She is my sister'? And she herself said, 'He is my brother.' I have done this with a clear conscience and with innocent hands!"

What's more, she is indeed my sister, my father's daughter, but not my mother's daughter. She became my wife.

When he saw the bracelets on his sister's wrists and the nose ring and heard his sister Rebekah say, "This is what the man said to me," he went out to meet the man. There he was, standing by the camels near the spring.

So they sent their sister Rebekah on her way, accompanied by her female attendant, with Abraham's servant and his men.

They blessed Rebekah with these words: "Our sister, may you become the mother of thousands of ten thousands! May your descendants possess the strongholds of their enemies."

When Isaac was forty years old, he married Rebekah, the daughter of Bethuel the Aramean from Paddan Aram and sister of Laban the Aramean.

When the men of that place asked him about his wife, he replied, "She is my sister." He was afraid to say, "She is my wife," for he thought to himself, "The men of this place will kill me to get Rebekah because she is very beautiful."

So Abimelech summoned Isaac and said, "She is really your wife! Why did you say, 'She is my sister'?" Isaac replied, "Because I thought someone might kill me to get her."

So Esau went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Abraham's son Ishmael, along with the wives he already had.

When Laban heard this news about Jacob, his sister's son, he rushed out to meet him. He embraced him and kissed him and brought him to his house. Jacob told Laban how he was related to him.

When Rachel saw that she could not give Jacob children, she became jealous of her sister. She said to Jacob, "Give me children or I'll die!"

Then Rachel said, "I have fought a desperate struggle with my sister, but I have won." So she named him Naphtali.

Jacob's sons answered Shechem and his father Hamor deceitfully when they spoke because Shechem had violated their sister Dinah.

They said to them, "We cannot give our sister to a man who is not circumcised, for it would be a disgrace to us.

But if you do not agree to our terms by being circumcised, then we will take our sister and depart."

Jacob's sons killed them and looted the city because their sister had been violated.

But Simeon and Levi replied, "Should he treat our sister like a common prostitute?"

in addition to Basemath the daughter of Ishmael and sister of Nebaioth.

The sons of Lotan were Hori and Homam; Lotan's sister was Timna.

The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. The sons of Beriah were Heber and Malkiel.

His sister stationed herself at a distance to find out what would happen to him.

Then his sister said to Pharaoh's daughter, "Shall I go and get a nursing woman for you from the Hebrews, so that she may nurse the child for you?"

Amram married his father's sister Jochebed, and she bore him Aaron and Moses. (The length of Amram's life was 137 years.)

Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.

Miriam the prophetess, the sister of Aaron, took a hand-drum in her hand, and all the women went out after her with hand-drums and with dances.

You must not have sexual intercourse with your sister, whether she is your father's daughter or your mother's daughter, whether she is born in the same household or born outside it; you must not have sexual intercourse with either of them.

You must not have sexual intercourse with the daughter of your father's wife born of your father; she is your sister. You must not have intercourse with her.

You must not have sexual intercourse with your father's sister; she is your father's flesh.

You must not have sexual intercourse with your mother's sister, because she is your mother's flesh.

You must not take a woman in marriage and then marry her sister as a rival wife while she is still alive, to have sexual intercourse with her.

"'If a man has sexual intercourse with his sister, whether the daughter of his father or his mother, so that he sees her nakedness and she sees his nakedness, it is a disgrace. They must be cut off in the sight of the children of their people. He has exposed his sister's nakedness; he will bear his punishment for iniquity.

You must not expose the nakedness of your mother's sister and your father's sister, for such a person has laid bare his own close relative. They must bear their punishment for iniquity.

and his virgin sister who is near to him, who has no husband; he may defile himself for her.

He must not defile himself even for his father or his mother or his brother or his sister if they die, because the separation for his God is on his head.

because they bring trouble to you by their treachery with which they have deceived you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, who was killed on the day of the plague that happened as a result of Peor."

Now the name of Amram's wife was Jochebed, daughter of Levi, who was born to Levi in Egypt. And to Amram she bore Aaron, Moses, and Miriam their sister.

then his sister-in-law must approach him in view of the elders, remove his sandal from his foot, and spit in his face. She will then respond, "Thus may it be done to any man who does not maintain his brother's family line!"

Cursed is the one who has sexual relations with his sister, the daughter of either his father or mother.' Then all the people will say, 'Amen!'

Her father said, "I really thought you absolutely despised her, so I gave her to your best man. Her younger sister is more attractive than she is. Take her instead!"

So Naomi said, "Look, your sister-in-law is returning to her people and to her god. Follow your sister-in-law back home!"

Now David's son Absalom had a beautiful sister named Tamar. In the course of time David's son Amnon fell madly in love with her.

But Amnon became frustrated because he was so lovesick over his sister Tamar. For she was a virgin, and to Amnon it seemed out of the question to do anything to her.

He asked Amnon, "Why are you, the king's son, so depressed every morning? Can't you tell me?" So Amnon said to him, "I'm in love with Tamar the sister of my brother Absalom."

Jonadab replied to him, "Lie down on your bed and pretend to be sick. When your father comes in to see you, say to him, 'Please let my sister Tamar come in so she can fix some food for me. Let her prepare the food in my sight so I can watch. Then I will eat from her hand.'"

So Amnon lay down and pretended to be sick. When the king came in to see him, Amnon said to the king, "Please let my sister Tamar come in so she can make a couple of cakes in my sight. Then I will eat from her hand."

As she brought them to him to eat, he grabbed her and said to her, "Come on! Get in bed with me, my sister!"

Her brother Absalom said to her, "Was Amnon your brother with you? Now be quiet, my sister. He is your brother. Don't take it so seriously!" Tamar, devastated, lived in the house of her brother Absalom.

But Absalom said nothing to Amnon, either bad or good, yet Absalom hated Amnon because he had humiliated his sister Tamar.

Jonadab, the son of David's brother Shimeah, said, "My lord should not say, 'They have killed all the young men who are the king's sons.' For only Amnon is dead. This is what Absalom has talked about from the day that Amnon humiliated his sister Tamar.

Absalom had made Amasa general in command of the army in place of Joab. (Now Amasa was the son of an Israelite man named Jether, who had married Abigail the daughter of Nahash and sister of Zeruiah, Joab's mother.)

Pharaoh liked Hadad so well he gave him his sister-in-law (Queen Tahpenes' sister) as a wife.

Tahpenes' sister gave birth to his son, named Genubath. Tahpenes raised him in Pharaoh's palace; Genubath grew up in Pharaoh's palace among Pharaoh's sons.

So Jehosheba, the daughter of King Joram and sister of Ahaziah, took Ahaziah's son Joash and sneaked him away from the rest of the royal descendants who were to be executed. She hid him and his nurse in the room where the bed covers were stored. So he was hidden from Athaliah and escaped execution.

The sons of Lotan: Hori and Homam. (Timna was Lotan's sister.)

These were all the sons of David, not counting the sons of his concubines. Tamar was their sister.

The sons of Pedaiah: Zerubbabel and Shimei. The sons of Zerubbabel: Meshullam and Hananiah. Shelomith was their sister.

These were the sons of Etam: Jezreel, Ishma, and Idbash. Their sister was Hazzelelponi.

The sons of Hodiah's wife, the sister of Naham: the father of Keilah the Garmite, and Eshtemoa the Maacathite.

Now Makir married a wife from the Huppites and Shuppites. (His sister's name was Maacah.) Zelophehad was Manasseh's second son; he had only daughters.

His sister Hammoleketh gave birth to Ishhod, Abiezer, and Mahlah.

The sons of Asher: Imnah, Ishvah, Ishvi, and Beriah. Serah was their sister.

Heber was the father of Japhlet, Shomer, Hotham, and Shua their sister.

So Jehoshabeath, the daughter of King Jehoram, took Ahaziah's son Joash and sneaked him away from the rest of the royal descendants who were to be executed. She hid him and his nurse in the room where the bed covers were stored. So Jehoshabeath the daughter of King Jehoram, wife of Jehoiada the priest and sister of Ahaziah, hid him from Athaliah so she could not execute him.

If I cry to corruption, 'You are my father,' and to the worm, 'My Mother,' or 'My sister,'

Say to wisdom, "You are my sister," and call understanding a close relative,

You have stolen my heart, my sister, my bride! You have stolen my heart with one glance of your eyes, with one jewel of your necklace.

How delightful is your love, my sister, my bride! How much better is your love than wine; the fragrance of your perfume is better than any spice!

The Lover to His Beloved: You are a locked garden, my sister, my bride; you are an enclosed spring, a sealed-up fountain.

The Lover to His Beloved: I have entered my garden, O my sister, my bride; I have gathered my myrrh with my balsam spice. I have eaten my honeycomb and my honey; I have drunk my wine and my milk! The Poet to the Couple: Eat, friends, and drink! Drink freely, O lovers!

The Beloved about Her Lover: I was asleep, but my mind was dreaming. Listen! My lover is knocking at the door! The Lover to His Beloved: "Open for me, my sister, my darling, my dove, my flawless one! My head is drenched with dew, my hair with the dampness of the night."

The Beloved's Brothers: We have a little sister, and as yet she has no breasts. What shall we do for our sister on the day when she is spoken for?

Yet even after she had done all that, I thought that she might come back to me. But she did not. Her sister, unfaithful Judah, saw what she did.

She also saw that I gave wayward Israel her divorce papers and sent her away because of her adulterous worship of other gods. Even after her unfaithful sister Judah had seen this, she still was not afraid, and she too went and gave herself like a prostitute to other gods.

In spite of all this, Israel's sister, unfaithful Judah, has not turned back to me with any sincerity; she has only pretended to do so," says the Lord.

So the Lord has this to say about Josiah's son, King Jehoiakim of Judah: People will not mourn for him, saying, "This makes me sad, my brother! This makes me sad, my sister!" They will not mourn for him, saying, "Poor, poor lord! Poor, poor majesty!"

You are the daughter of your mother, who detested her husband and her sons, and you are the sister of your sisters who detested their husbands and their sons. Your mother was a Hittite and your father an Amorite.

Your older sister was Samaria, who lived north of you with her daughters, and your younger sister, who lived south of you, was Sodom with her daughters.

As surely as I live, declares the sovereign Lord, your sister Sodom and her daughters never behaved as wickedly as you and your daughters have behaved.

"'See here -- this was the iniquity of your sister Sodom: She and her daughters had majesty, abundance of food, and enjoyed carefree ease, but they did not help the poor and needy.

In your days of majesty, was not Sodom your sister a byword in your mouth,

One commits an abominable act with his neighbor's wife; another obscenely defiles his daughter-in-law; another violates his sister -- his father's daughter -- within you.

Oholah was the name of the older and Oholibah the name of her younger sister. They became mine, and gave birth to sons and daughters. Oholah is Samaria and Oholibah is Jerusalem.

"Her sister Oholibah watched this, but she became more corrupt in her lust than her sister had been, and her acts of prostitution were more numerous than those of her sister.

When she lustfully exposed her nakedness, I was disgusted with her, just as I had been disgusted with her sister.

You have followed the ways of your sister, so I will place her cup of judgment in your hand.

"This is what the sovereign Lord says: "You will drink your sister's deep and wide cup; you will be scorned and derided, for it holds a great deal.

You will be overcome by drunkenness and sorrow. The cup of your sister Samaria is a cup of horror and desolation.

"'They must not come near a dead person or they will be defiled; however, for father, mother, son, daughter, brother or sister, they may defile themselves.

Then you will call your brother, "My People" (Ammi)! You will call your sister, "Pity" (Ruhamah)!

For whoever does the will of my Father in heaven is my brother and sister and mother."

For whoever does the will of God is my brother and sister and mother."

She had a sister named Mary, who sat at the Lord's feet and listened to what he said.

But Martha was distracted with all the preparations she had to make, so she came up to him and said, "Lord, don't you care that my sister has left me to do all the work alone? Tell her to help me."

Now a certain man named Lazarus was sick. He was from Bethany, the village where Mary and her sister Martha lived.

(Now Jesus loved Martha and her sister and Lazarus.)

And when she had said this, Martha went and called her sister Mary, saying privately, "The Teacher is here and is asking for you."