Thematic Bible




Thematic Bible



and if He did not spare the ancient world, but protected Noah, a preacher of righteousness, with seven others, when He brought [the judgment of] a flood upon the world of the ungodly;


For Christ [the Messiah Himself] died for sins once for all, the Righteous for the unrighteous (the Just for the unjust, the Innocent for the guilty), that He might bring us to God. In His human body He was put to death, but He was made alive in the spirit, In which He went and preached to the spirits in prison, [The souls of those] who long before in the days of Noah had been disobedient, when God's patience waited during the building of the ark in which a few [people], actually eight in number, were saved through water.


Then the Lord said to Noah, “Come into the ark, you with all your household, for you [alone] I have seen as righteous (doing what is right) before Me in this generation.


Make yourself an ark of gopher wood; make in it rooms (stalls, pens, coops, nests, cages, compartments) and coat it inside and out with pitch (bitumen).

And God remembered and thought kindly of Noah and every living thing and all the animals that were with him in the ark; and God made a wind blow over the land, and the waters receded.

“Go out of the ark, you and your wife and your sons and their wives with you.

For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the [very] day when Noah entered the ark,

who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah’s family], were brought safely through the water.



For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the [very] day when Noah entered the ark,

who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah’s family], were brought safely through the water.

But I will establish My covenant (solemn promise, formal agreement) with you; and you shall come into the ark—you and your [three] sons and your wife, and your sons’ wives with you.

Of clean animals and animals that are not clean and birds and fowls and everything that crawls on the ground,


And all [of them] were baptized into Moses [into his safekeeping as their leader] in the cloud and in the sea;

[The souls of those] who long before in the days of Noah had been disobedient, when God's patience waited during the building of the ark in which a few [people], actually eight in number, were saved through water. And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.


[The souls of those] who long before in the days of Noah had been disobedient, when God's patience waited during the building of the ark in which a few [people], actually eight in number, were saved through water. And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.


[The souls of those] who long before in the days of Noah had been disobedient, when God's patience waited during the building of the ark in which a few [people], actually eight in number, were saved through water. And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.



Then in the fourth generation your descendants shall return here [to Canaan, the land of promise], for the wickedness and guilt of the Amorites is not yet complete (finished).”


“For the sake of My Name I refrain from My wrath,
And for My praise I restrain Myself from you,
So that I do not cut you off.

who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah’s family], were brought safely through the water.

“Do you see how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the evil (catastrophe) in his lifetime, but in his son’s days I will bring evil upon his house.”

However, I will not do it in your lifetime, for the sake of your father David, but I will tear it out of the hand of your son (Rehoboam).

But the Lord was gracious to them and had compassion on them and turned toward them for the sake of His covenant with Abraham, Isaac, and Jacob, and He was unwilling to destroy them, and did not cast them from His presence until now.

Because the sentence against an evil act is not executed quickly, the hearts of the sons of men are fully set to do evil.

So he said to the vinedresser, See here! For these three years I have come looking for fruit on this fig tree and I find none. Cut it down! Why should it continue also to use up the ground [to deplete the soil, intercept the sun, and take up room]? But he replied to him, Leave it alone, sir, [just] this one more year, till I dig around it and put manure [on the soil].

and if it bears fruit after this, fine; but if not, cut it down.’”


and if He did not spare the ancient world, but protected Noah, a preacher of righteousness, with seven others, when He brought [the judgment of] a flood upon the world of the ungodly;

In which He went and preached to the spirits in prison, [The souls of those] who long before in the days of Noah had been disobedient, when God's patience waited during the building of the ark in which a few [people], actually eight in number, were saved through water.


who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah’s family], were brought safely through the water.

Then the Lord said, “My Spirit shall not strive and remain with man forever, because he is indeed flesh [sinful, corrupt—given over to sensual appetites]; nevertheless his days shall yet be a hundred and twenty years.”


[The souls of those] who long before in the days of Noah had been disobedient, when God's patience waited during the building of the ark in which a few [people], actually eight in number, were saved through water. And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.


Then in the fourth generation your descendants shall return here [to Canaan, the land of promise], for the wickedness and guilt of the Amorites is not yet complete (finished).”


“For the sake of My Name I refrain from My wrath,
And for My praise I restrain Myself from you,
So that I do not cut you off.

who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah’s family], were brought safely through the water.

“Do you see how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the evil (catastrophe) in his lifetime, but in his son’s days I will bring evil upon his house.”

However, I will not do it in your lifetime, for the sake of your father David, but I will tear it out of the hand of your son (Rehoboam).

But the Lord was gracious to them and had compassion on them and turned toward them for the sake of His covenant with Abraham, Isaac, and Jacob, and He was unwilling to destroy them, and did not cast them from His presence until now.

Because the sentence against an evil act is not executed quickly, the hearts of the sons of men are fully set to do evil.

So he said to the vinedresser, See here! For these three years I have come looking for fruit on this fig tree and I find none. Cut it down! Why should it continue also to use up the ground [to deplete the soil, intercept the sun, and take up room]? But he replied to him, Leave it alone, sir, [just] this one more year, till I dig around it and put manure [on the soil].

and if it bears fruit after this, fine; but if not, cut it down.’”


And [just] as it was in the days of Noah, so will it be in the time of the Son of Man. [People] ate, they drank, they married, they were given in marriage, right up to the day when Noah went into the ark, and the flood came and destroyed them all.

and if He did not spare the ancient world, but protected Noah, a preacher of righteousness, with seven others, when He brought [the judgment of] a flood upon the world of the ungodly;


For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the [very] day when Noah entered the ark,

who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah’s family], were brought safely through the water.


Men who were snatched away before their time,
Whose foundations were poured out like a river?


You have swept them away like a flood, they fall asleep [forgotten as soon as they are gone];
In the morning they are like grass which grows anew—



“For the sake of My Name I refrain from My wrath,
And for My praise I restrain Myself from you,
So that I do not cut you off.

What if God, although willing to show His [terrible] wrath and to make His power known, has tolerated with great patience the objects of His wrath [which are] prepared for destruction?

who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah’s family], were brought safely through the water.

‘The Lord is slow to anger, and abundant in lovingkindness, forgiving wickedness and transgression; but He will by no means clear the guilty, visiting (avenging) the wickedness and guilt of the fathers on the children, to the third and fourth generations [that is, calling the children to account for the sins of their fathers].’

Yet My eye [looked on them with compassion and] spared them instead of destroying them, and I did not annihilate them in the wilderness.




“For the sake of My Name I refrain from My wrath,
And for My praise I restrain Myself from you,
So that I do not cut you off.

What if God, although willing to show His [terrible] wrath and to make His power known, has tolerated with great patience the objects of His wrath [which are] prepared for destruction?

who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah’s family], were brought safely through the water.

‘The Lord is slow to anger, and abundant in lovingkindness, forgiving wickedness and transgression; but He will by no means clear the guilty, visiting (avenging) the wickedness and guilt of the fathers on the children, to the third and fourth generations [that is, calling the children to account for the sins of their fathers].’

Yet My eye [looked on them with compassion and] spared them instead of destroying them, and I did not annihilate them in the wilderness.



What if God, although willing to show His [terrible] wrath and to make His power known, has tolerated with great patience the objects of His wrath [which are] prepared for destruction?

who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah’s family], were brought safely through the water.



Make yourself an ark of gopher or cypress wood; make in it rooms (stalls, pens, coops, nests, cages, and compartments) and cover it inside and out with pitch (bitumen). And this is the way you are to make it: the length of the ark shall be 300 cubits, its breadth 50 cubits, and its height 30 cubits [that is, 450 ft. x 75 ft. x 45 ft.]. You shall make a roof or window [a place for light] for the ark and finish it to a cubit [at least 18 inches] above -- "and the door of the ark you shall put in the side of it; and you shall make it with lower, second, and third stories. read more.
For behold, I, even I, will bring a flood of waters upon the earth to destroy and make putrid all flesh under the heavens in which are the breath and spirit of life; everything that is on the land shall die. But I will establish My covenant (promise, pledge) with you, and you shall come into the ark -- "you and your sons and your wife and your sons' wives with you. And of every living thing of all flesh [found on land], you shall bring two of every sort into the ark, to keep them alive with you; they shall be male and female. Of fowls and birds according to their kinds, of beasts according to their kinds, of every creeping thing of the ground according to its kind -- "two of every sort shall come in with you, that they may be kept alive. Also take with you every sort of food that is eaten, and you shall collect and store it up, and it shall serve as food for you and for them. Noah did this; he did all that God commanded him.

For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the [very] day when Noah entered the ark,

who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah’s family], were brought safely through the water.

the people were eating, they were drinking, they were marrying, they were being given in marriage, [they were indifferent to God] until the day that Noah went into the ark, and the flood came and destroyed them all.


Then in the fourth generation your descendants shall return here [to Canaan, the land of promise], for the wickedness and guilt of the Amorites is not yet complete (finished).”


“For the sake of My Name I refrain from My wrath,
And for My praise I restrain Myself from you,
So that I do not cut you off.

who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah’s family], were brought safely through the water.

“Do you see how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the evil (catastrophe) in his lifetime, but in his son’s days I will bring evil upon his house.”

However, I will not do it in your lifetime, for the sake of your father David, but I will tear it out of the hand of your son (Rehoboam).

But the Lord was gracious to them and had compassion on them and turned toward them for the sake of His covenant with Abraham, Isaac, and Jacob, and He was unwilling to destroy them, and did not cast them from His presence until now.

Because the sentence against an evil act is not executed quickly, the hearts of the sons of men are fully set to do evil.

So he said to the vinedresser, See here! For these three years I have come looking for fruit on this fig tree and I find none. Cut it down! Why should it continue also to use up the ground [to deplete the soil, intercept the sun, and take up room]? But he replied to him, Leave it alone, sir, [just] this one more year, till I dig around it and put manure [on the soil].

and if it bears fruit after this, fine; but if not, cut it down.’”


Then in the fourth generation your descendants shall return here [to Canaan, the land of promise], for the wickedness and guilt of the Amorites is not yet complete (finished).”


“For the sake of My Name I refrain from My wrath,
And for My praise I restrain Myself from you,
So that I do not cut you off.

who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah’s family], were brought safely through the water.

“Do you see how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the evil (catastrophe) in his lifetime, but in his son’s days I will bring evil upon his house.”

However, I will not do it in your lifetime, for the sake of your father David, but I will tear it out of the hand of your son (Rehoboam).

But the Lord was gracious to them and had compassion on them and turned toward them for the sake of His covenant with Abraham, Isaac, and Jacob, and He was unwilling to destroy them, and did not cast them from His presence until now.

Because the sentence against an evil act is not executed quickly, the hearts of the sons of men are fully set to do evil.

So he said to the vinedresser, See here! For these three years I have come looking for fruit on this fig tree and I find none. Cut it down! Why should it continue also to use up the ground [to deplete the soil, intercept the sun, and take up room]? But he replied to him, Leave it alone, sir, [just] this one more year, till I dig around it and put manure [on the soil].

and if it bears fruit after this, fine; but if not, cut it down.’”


who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah’s family], were brought safely through the water.


Then the Lord said, “My Spirit shall not strive and remain with man forever, because he is indeed flesh [sinful, corrupt—given over to sensual appetites]; nevertheless his days shall yet be a hundred and twenty years.”


[The souls of those] who long before in the days of Noah had been disobedient, when God's patience waited during the building of the ark in which a few [people], actually eight in number, were saved through water. And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.


[The souls of those] who long before in the days of Noah had been disobedient, when God's patience waited during the building of the ark in which a few [people], actually eight in number, were saved through water. And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.

even when we were [spiritually] dead and separated from Him because of our sins, He made us [spiritually] alive together with Christ (for by His grace—His undeserved favor and mercy—you have been saved from God’s judgment).


Jesus said to the woman, “Your faith [in Me] has saved you; go in peace [free from the distress experienced because of sin].”

Jesus said to him, “Regain your sight; your [personal trust and confident] faith [in Me] has made you well.”

And now let me remind you [since it seems to have escaped you], brethren, of the Gospel (the glad tidings of salvation) which I proclaimed to you, which you welcomed and accepted and upon which your faith rests, And by which you are saved, if you hold fast and keep firmly what I preached to you, unless you believed at first without effect and all for nothing.


For in [this] hope we were saved. But hope [the object of] which is seen is not hope. For how can one hope for what he already sees? But if we hope for what is still unseen by us, we wait for it with patience and composure.

For man's anger does not promote the righteousness God [wishes and requires]. So get rid of all uncleanness and the rampant outgrowth of wickedness, and in a humble (gentle, modest) spirit receive and welcome the Word which implanted and rooted [in your hearts] contains the power to save your souls.



who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah’s family], were brought safely through the water.


But you [still] have a few people in Sardis who have not soiled their clothes [that is, contaminated their character and personal integrity with sin]; and they will walk with Me [dressed] in white, because they are worthy (righteous).

But small is the gate and narrow and difficult to travel is the path that leads the way to [everlasting] life, and there are few who find it.


The thing spoken of in the true proverb has happened to them, “The dog returns to his own vomit,” and, “A sow is washed only to wallow [again] in the mire.”


I found Israel like grapes in the wilderness [an unexpected and refreshing delight];
I saw your fathers (ancestors) as the first ripe fruit on the fig tree in its first season,
But they came to Baal-peor and consecrated themselves to shamefulness [the worship of Baal],
And [because of their spiritual and physical adultery] they became as detestable and loathsome as the thing they loved.

The [basis of the] judgment (indictment, the test by which men are judged, the ground for the sentence) lies in this: the Light has come into the world, and people have loved the darkness rather than and more than the Light, for their works (deeds) were evil. For every wrongdoer hates (loathes, detests) the Light, and will not come out into the Light but shrinks from it, lest his works (his deeds, his activities, his conduct) be exposed and reproved.


For they eat the bread of wickedness
And drink the wine of violence.


Concerning evil, both of their hands pursue it and do it diligently and thoroughly;
The prince asks, also the judge, for a bribe,
And a great man speaks the [evil] desire of his soul.
So they twist the course of justice between them.


In which He went and preached to the spirits in prison, [The souls of those] who long before in the days of Noah had been disobedient, when God's patience waited during the building of the ark in which a few [people], actually eight in number, were saved through water.


Like a dog that returns to his vomit
Is a fool who repeats his foolishness.


How much less [pure and clean is] the one who is repulsive and corrupt,
Man, who drinks unrighteousness and injustice like water!

Thus says the Lord to this people [Judah], “In the manner and to the degree [already pointed out] they have loved to wander; they have not restrained their feet. Therefore the Lord does not accept them; He will now remember [in detail] their wickedness and punish them for their sins.”


He who [slyly] winks his eyes does so to plot perverse things;
And he who compresses his lips [as if in a secret signal] brings evil to pass.


Engaging in evil is like sport to the fool [who refuses wisdom and chases sin],
But to a man of understanding [skillful and godly] wisdom brings joy.

because they rejected My ordinances, and as for My statutes, they did not walk in them; they even profaned My Sabbaths, for their heart continually went after their [worthless] idols.

Though wickedness is sweet in his mouth, though he hides it under his tongue, Though he is loath to let it go but keeps it still within his mouth,


They (the priests) feed on the sin offering of My people
And set their heart on their wickedness.



Then in the fourth generation your descendants shall return here [to Canaan, the land of promise], for the wickedness and guilt of the Amorites is not yet complete (finished).”


“For the sake of My Name I refrain from My wrath,
And for My praise I restrain Myself from you,
So that I do not cut you off.

who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah’s family], were brought safely through the water.

“Do you see how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the evil (catastrophe) in his lifetime, but in his son’s days I will bring evil upon his house.”

However, I will not do it in your lifetime, for the sake of your father David, but I will tear it out of the hand of your son (Rehoboam).

But the Lord was gracious to them and had compassion on them and turned toward them for the sake of His covenant with Abraham, Isaac, and Jacob, and He was unwilling to destroy them, and did not cast them from His presence until now.

Because the sentence against an evil act is not executed quickly, the hearts of the sons of men are fully set to do evil.

So he said to the vinedresser, See here! For these three years I have come looking for fruit on this fig tree and I find none. Cut it down! Why should it continue also to use up the ground [to deplete the soil, intercept the sun, and take up room]? But he replied to him, Leave it alone, sir, [just] this one more year, till I dig around it and put manure [on the soil].

and if it bears fruit after this, fine; but if not, cut it down.’”


Then in the fourth generation your descendants shall return here [to Canaan, the land of promise], for the wickedness and guilt of the Amorites is not yet complete (finished).”


“For the sake of My Name I refrain from My wrath,
And for My praise I restrain Myself from you,
So that I do not cut you off.

who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah’s family], were brought safely through the water.

“Do you see how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the evil (catastrophe) in his lifetime, but in his son’s days I will bring evil upon his house.”

However, I will not do it in your lifetime, for the sake of your father David, but I will tear it out of the hand of your son (Rehoboam).

But the Lord was gracious to them and had compassion on them and turned toward them for the sake of His covenant with Abraham, Isaac, and Jacob, and He was unwilling to destroy them, and did not cast them from His presence until now.

Because the sentence against an evil act is not executed quickly, the hearts of the sons of men are fully set to do evil.

So he said to the vinedresser, See here! For these three years I have come looking for fruit on this fig tree and I find none. Cut it down! Why should it continue also to use up the ground [to deplete the soil, intercept the sun, and take up room]? But he replied to him, Leave it alone, sir, [just] this one more year, till I dig around it and put manure [on the soil].

and if it bears fruit after this, fine; but if not, cut it down.’”


Then in the fourth generation your descendants shall return here [to Canaan, the land of promise], for the wickedness and guilt of the Amorites is not yet complete (finished).”


“For the sake of My Name I refrain from My wrath,
And for My praise I restrain Myself from you,
So that I do not cut you off.

who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah’s family], were brought safely through the water.

“Do you see how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the evil (catastrophe) in his lifetime, but in his son’s days I will bring evil upon his house.”

However, I will not do it in your lifetime, for the sake of your father David, but I will tear it out of the hand of your son (Rehoboam).

But the Lord was gracious to them and had compassion on them and turned toward them for the sake of His covenant with Abraham, Isaac, and Jacob, and He was unwilling to destroy them, and did not cast them from His presence until now.

Because the sentence against an evil act is not executed quickly, the hearts of the sons of men are fully set to do evil.

So he said to the vinedresser, See here! For these three years I have come looking for fruit on this fig tree and I find none. Cut it down! Why should it continue also to use up the ground [to deplete the soil, intercept the sun, and take up room]? But he replied to him, Leave it alone, sir, [just] this one more year, till I dig around it and put manure [on the soil].

and if it bears fruit after this, fine; but if not, cut it down.’”


[The souls of those] who long before in the days of Noah had been disobedient, when God's patience waited during the building of the ark in which a few [people], actually eight in number, were saved through water. And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.


[The souls of those] who long before in the days of Noah had been disobedient, when God's patience waited during the building of the ark in which a few [people], actually eight in number, were saved through water. And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.

Those which entered, male and female of all flesh (creatures), entered as God had commanded Noah; and the Lord closed the door behind him.