114 occurrences

'Punishment' in the Bible

Then Cain said to the Lord, My punishment is greater than I can bear.

When morning came, the angels urged Lot to hurry, saying, Arise, take your wife and two daughters who are here [and be off], lest you [too] be consumed and swept away in the iniquity and punishment of the city.

I also walked contrary to them and brought them into the land of their enemies -- "if then their uncircumcised hearts are humbled and they then accept the punishment for their iniquity,

But the land shall be left behind them and shall enjoy its sabbaths while it lies desolate without them; and they shall accept the punishment for their sins and make amends because they despised and rejected My ordinances and their soul scorned and rejected My statutes.

And behold, one of the Israelites came and brought to his brethren a Midianite woman in the sight of Moses and of all the congregation of Israel while they were weeping at the door of the Tent of Meeting [over the divine judgment and the punishment].

And Saul swore to her by the Lord, saying, As the Lord lives, there shall no punishment come to you for this.

And while Elisha was talking with them, behold, [the messenger] came to him [and then the king came also]. And [the relenting king] said, This evil is from the Lord! Why should I any longer wait [expecting Him to withdraw His punishment? What, Elisha, can be done now]?

Then they said one to another, We are not doing right. This is a day of [glad] good news and we are silent and do not speak up! If we wait until daylight, some punishment will come upon us [for not reporting at once]. So now come, let us go and tell the king's household.

You say, God lays up [the punishment of the wicked man's] iniquity for his children. Let Him recompense it to the man himself, that he may know and feel it.

Why [seeing times are not hidden from the Almighty] does He not set seasons for judgment? Why do those who know Him see not His days [for punishment of the wicked]?

For [adultery] is a heinous and chief crime, an iniquity [to demand action by] the judges and punishment.

This also would have been [a heinous and principal] iniquity to demand the judges' action and punishment, for I would have denied and been false to the God Who is above.

He will execute judgment [in overwhelming punishment] upon the nations; He will fill the valleys with the dead bodies, He will crush the [chief] heads over lands many and far extended.

My son, do not despise or shrink from the chastening of the Lord [His correction by punishment or by subjection to suffering or trial]; neither be weary of or impatient about or loathe or abhor His reproof,

He will not consider any ransom [offered to buy him off from demanding full punishment]; neither will he be satisfied, though you offer him many gifts and bribes.

For their calamity shall rise suddenly, and who knows the punishment and ruin which both [the Lord and the king] will bring upon [the rebellious]?

Woe to those who draw [calamity] with cords of iniquity and falsehood, who bring punishment to themselves with a cart rope of wickedness,

Therefore when the Lord has completed all His work [of chastisement and purification to be executed] on Mount Zion and on Jerusalem, it shall be that He will inflict punishment on the fruit [the thoughts, words, and deeds] of the stout and arrogant heart of the king of Assyria and the haughtiness of his pride.

For though your population, O Israel, be as the sand of the sea, only a remnant of it will return [and survive]. The [fully completed] destruction is decreed (decided upon and brought to an issue); it overflows with justice and righteousness [the infliction of just punishment].

And the Lord of hosts revealed Himself in my ears [as He said], Surely this unatoned sin shall not be purged from you until [you are punished -- "and the punishment will be] death, says the Lord God of hosts.

Therefore a curse devours the land and the earth, and they who dwell in it suffer the punishment of their guilt. Therefore the inhabitants of the land and the earth are scorched and parched [under the curse of God's wrath], and few people are left.

And every passing stroke of the staff of punishment and doom which the Lord lays upon them shall be to the sound of [Israel's] timbrels and lyres, when in battle He attacks [Assyria] with swinging and menacing arms.

Speak tenderly to the heart of Jerusalem, and cry to her that her time of service and her warfare are ended, that [her punishment is accepted and] her iniquity is pardoned, that she has received [punishment] from the Lord's hand double for all her sins.

But this is a people robbed and plundered; they are all of them snared in holes and hidden in houses of bondage. They have become a prey, with no one to deliver them, a spoil, with no one to say, Restore them! [This shows the condition that will ensue as Israel's punishment for not recognizing the Servant of the Lord and the day of His visit among them.] [Luke19:41-44.]

Surely He has borne our griefs (sicknesses, weaknesses, and distresses) and carried our sorrows and pains [of punishment], yet we [ignorantly] considered Him stricken, smitten, and afflicted by God [as if with leprosy].

They are brought to shame because they have committed abominations (extremely disgusting and shamefully vile things). And yet they were not at all ashamed, nor could they blush. Therefore they shall fall among those who fall; at the time of their punishment they shall be overthrown, says the Lord.

They are devoid of worth, usefulness, or truth, a work of delusion and mockery; in their time of trial and punishment they shall [helplessly] perish.

And there will be no remnant [of the conspirators] left, for I will bring evil and calamity upon the men of Anathoth in the year of their punishment.

You have rejected and forsaken Me, says the Lord. You keep going in reverse. Therefore I will stretch out My hand against you and destroy you; I am weary of relenting [concerning your punishment].

Therefore their way will be to them like slippery paths in the dark; they will be driven on and fall into them. For I will bring evil upon them in the year of their punishment, says the Lord.

Therefore behold, I am against the [false] prophets, says the Lord, [I am even now descending upon them with punishment, these prophets] who steal My words from one another [imitating the phrases of the true prophets].

And all nations shall serve him and his son and his grandson until the [God-appointed] time [of punishment] of his own land comes; and then many nations and great kings shall make him their slave.

Also her hired troops in the midst of her are like fatted calves [in the stall], for they also are turned back and are fleeing together; they do not stand, because the day of their calamity is coming upon them, the time of their visitation (their inspection and punishment).

The Lord of hosts, the God of Israel, says: Behold, I will visit punishment upon Amon [the chief god of the sacred city, the capital of Upper Egypt] of No or Thebes, and upon Pharaoh and Egypt, with her gods and her kings -- "even Pharaoh and all those [Jews and others] who put their trust in [Pharaoh as a support against Babylon].

He who flees from the terror will fall into the pit, and he who gets up out of the pit will be taken and caught in the trap or snare; for I will bring upon it, even upon Moab, the year of their visitation (their inspection and infliction of punishment), says the Lord.

Go up against [Babylon] the land of Merathaim [two rebellions, double or intense defiance], even against it and against the inhabitants of Pekod [visitation and punishment]. Slay and utterly destroy them, says the Lord, and do according to all that I have commanded you.

Slay all her bullocks (her choice youths, the strength of her army); let them go down to the slaughter! Woe to [the Chaldeans]! For their day has come, the time of their visitation (their inspection and punishment).

Flee out of the midst of Babylon! Let every man save his life! Let not destruction come upon you through her [punishment for] sin and guilt. For it is the time of the Lord's vengeance; He will render to her a recompense.

They are worthless (emptiness, falsity, futility), a work of delusion and worthy of derision; in the time of their inspection and punishment they shall [helplessly] perish.

Therefore behold, the days will come when I will execute judgment and punishment upon the idols of Babylon; her whole land will be confounded and put to shame, and all her slain will fall in the midst of her.

[My foes] have heard that I [Jerusalem] sigh and groan, that I have no comforter [in You]. All my enemies have heard of my trouble; they are glad [O Lord] that You have done it. You will bring the day [of Judah's punishment] that you have foretold and proclaimed; [it involves also my foes' punishment] and they will become like me.

Why does a living man sigh [one who is still in this life's school of discipline]? [And why does] a man complain for the punishment of his sins?

For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, which was overthrown in a moment, and no hands had come against her or been laid on her.

The punishment of your iniquity will be accomplished and completed, O Daughter of Zion; [the Lord] will no more carry you away or keep you in exile. But He will inspect and punish your iniquity and guilt, O Daughter of Edom; He will uncover your sins.

In order that they may lack bread and water and look at one another in dismay and waste away [in their punishment] for their iniquity.

And they shall know, understand, and realize that I am the Lord. I have not said in vain that I would bring this evil calamity [in punishment] upon them.

And My eye will not spare you, neither will I have pity; but I will bring recompense for your evil ways upon you, while your abominations are in the midst of you [calling down punishment from a righteous God]; and you shall know (recognize, understand, and realize) that I am the Lord.

Now will I shortly pour out My wrath upon you and finish spending My anger against you, and I will judge you according to your ways and will recompense you with punishment for all your abominations.

For the seller shall not return to that which is sold, even were they yet alive. For the vision [of punishment] is touching [Israel's] whole multitude; he shall not come back, neither shall any strengthen himself whose life is in his iniquity.

But those of them that escape shall escape, but shall be on the mountains like doves of the valleys, all of them moaning, every one in his iniquity's [punishment].

But I will leave a few survivors who will escape the sword, the famine, and the pestilence, that they may declare and confess all their [idolatrous] abominations among the nations to which they go, and [thus God's punishment of them will be justified before everyone and] they shall know (understand and realize) that I am the Lord.

And they both shall bear the punishment of their iniquity: the iniquity of the [presumptuous] prophet shall be the same as the iniquity of the [hypocritical] inquirer,

Take upon you and bear your own shame and disgrace [in your punishment], you also who called in question and judged your sisters, for you have virtually absolved them by your sins in which you behaved more abominably than they; they are more right than you. Yes, be ashamed and confounded and bear your shame and disgrace, you also, for you have seemed to justify your sisters and make them appear righteous.

And I will spread My net over him, and he shall be taken in My snare; and I will bring him to Babylon and will enter into judgment and punishment with him there for his trespass and treason that he has committed against Me.

And you, O dishonored and wicked one [Zedekiah], the prince of Israel, whose day will come at the time of your final reckoning and punishment,

While they see for you false visions, while they divine lies for you to lay you [of Ammon] upon the headless trunks of those who are slain, of the wicked whose day is coming at the time of the final reckoning and punishment.

In your blood which you have shed you have become guilty, and you are defiled by the idols which you have made, and you have caused your time [of judgment and punishment] to draw near and have arrived at the full measure of your years. Therefore have I made you a reproach to the [heathen] nations and a mocking to all countries.

And they shall come against you with weapons, chariots, wagons and wheels, and with a host of infantry which shall array themselves against you with buckler and shield and helmet round about; and I will commit the judgment and punishment to them, and they shall judge and punish you according to their [heathen] customs in such matters.

And the righteous men, they shall judge and condemn them to the punishment due to adulteresses, to women who shed blood, for they are adulteresses and blood is upon their hands.

Because you [of Esau] have had a perpetual enmity [for Jacob] and you gave over the sons of Israel to the power of the sword at the time of their calamity, when they were suffering their final punishment [the Babylonian conquest],

And I will manifest My honor and glory among the nations, and all the nations shall see My judgment and justice [in the punishment] which I have executed and My hand which I have laid on them.

But the Levites who went far away from Me when Israel went astray, who went astray from Me after their idols, they shall bear [the punishment for] their iniquity and guilt.

Because [the priests] ministered to [the people] before their idols and became a stumbling block of iniquity and guilt to the house of Israel, therefore I have lifted up My hand and have sworn against them, says the Lord God, that they shall bear the punishment for their iniquity and guilt.

And they shall not come near to Me to do the office of a priest to Me, nor come near to any of My holy things that are most sacred; but they shall bear their shame and their punishment for the abominations which they have committed.

And the Lord said to him, Call his name Jezreel or God-sows, for yet a little while and I will avenge the blood of Jezreel and visit the punishment for it upon the house of Jehu, and I will put an end to the kingdom of the house of Israel.

And I will visit [punishment] upon her for the feast days of the Baals, when she burned incense to them and decked herself with her earrings and nose rings and her jewelry and went after her lovers and forgot Me, says the Lord.

Ephraim shall become a desolation in the day of rebuke and punishment. Among the tribes of Israel I declare what shall surely be.

The days of visitation and punishment have come; the days of recompense have come; Israel shall know it. The prophet is [considered] a crazed fool and the man who is inspired is [treated as if] mad or a fanatic, because of the abundance of your iniquity and because the enmity, hostility, and persecution are great.

Their heart is divided and deceitful; now shall they be found guilty and suffer punishment. The Lord will smite and break down [the horns of] their altars; He will destroy their [idolatrous] pillars.

How the beasts groan! The herds of cattle are perplexed and huddle together because they have no pasture; even the flocks of sheep suffer punishment (are forsaken and made wretched).

Thus says the Lord: For three transgressions of Damascus [the capital of Syria] and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because they have threshed Gilead [east of the Jordan River] with iron sledges.

Thus says the Lord: For three transgressions of Gaza [a city in Philistia] and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because [as slave traders] they carried away captive the whole [Jewish] population [of defenseless Judean border villages, of which none was spared, none left behind] and delivered them up to Edom [for the slave trade].

Thus says the Lord: For three transgressions of Tyre and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because they [as middlemen] delivered up a whole [Jewish] population to Edom and did not [seriously] remember their brotherly covenant.

Thus says the Lord: For three transgressions of Edom [descendants of Esau] and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because he pursued his brother Jacob (Israel) with the sword, corrupting his compassions and casting off all pity, and his anger tore perpetually and his wrath he kept and heeded forever.

Thus says the Lord: For three transgressions of the children of Ammon [descendants of Lot] and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because [the Ammonites] have ripped up women with child in Gilead, that they might enlarge their border.

Thus says the Lord: For three transgressions of Moab [descendants of Lot] and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because he burned the bones of the king of Edom [Esau's descendant] into lime.

Thus says the Lord: For three transgressions of Judah and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because they have despised and rejected the law of the Lord and have not kept His commandments, but their lies, after which their fathers have walked, caused them to err and go astray.

Thus says the Lord: For three transgressions of Israel and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because they have sold the [strictly] just and uncompromisingly righteous for silver and the needy for a pair of sandals;

Shall a trumpet be blown in the city and the people not be alarmed and afraid? Shall misfortune or evil occur [as punishment] and the Lord has not caused it?

That in the day when I visit Israel's transgressions upon him I will also visit [with punishment] the altars of Bethel [with its golden calf], and the horns of the altar shall be cut off and fall to the ground.

O you who put far away the evil day [of punishment], yet cause the sitting of violence [upon you] to come near?

And then a man's uncle or kinsman, he who is to make a burning to cremate and dispose [of his pestilence-infected body], comes in to bring the bones out of the house, and he shall say to another still alive in the farthest parts of the house, Is there anyone else with you? and he shall say, No. Then shall the newcomer say, Hush! Hold your [cursing] tongue! We dare not so mention the name of the Lord [lest we invoke more punishment].

Thus the Lord God showed me, and behold, the Lord God called for punishment with fire, and it devoured the great deep and would have eaten up the land.

For as you [Edom] have drunk upon the mountain of My holiness [desecrating it in the wild revelry of the destroyers], so shall all the nations drink continually [in turn, of My wrath]; yes, they shall drink, talk foolishly, and swallow down [the full measure of punishment] and they shall be [destroyed] as though they had not been.

The best of them is like a brier; the most upright or the straightest is like a thorn hedge. The day of your watchmen, even of [God's] judgment and your punishment, has come; now shall be their perplexity and confusion.

I said, Only let her [reverently and worshipfully] fear Me, receive correction and instruction, and [Jerusalem's] dwelling shall not be cut off. However, I have punished her [according to all that I have appointed concerning her in the way of punishment], but all the more they are eager to make all their doings corrupt and infamous.

This shall be the consequent punishment of the sin of Egypt and the consequent punishment of the sin of all the nations that do not go up to keep the Feast of Tabernacles.

You have heard that it was said to the men of old, You shall not kill, and whoever kills shall be liable to and unable to escape the punishment imposed by the court.

But I say to you that everyone who continues to be angry with his brother or harbors malice (enmity of heart) against him shall be liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You cursed fool! [You empty-headed idiot!] shall be liable to and unable to escape the hell (Gehenna) of fire.

Who make away with and devour widows' houses, and [to cover it up] with pretense make long prayers. They will receive the greater condemnation (the heavier sentence, the severer punishment).

Alas for those who are pregnant and for those who have babies which they are nursing in those days! For great misery and anguish and distress shall be upon the land and indignation and punishment and retribution upon this people.

But I replied to them that it was not the custom of the Romans to give up freely any man for punishment before the accused had met the accusers face to face and had opportunity to defend himself concerning the charge brought against him.

Therefore one must be subject, not only to avoid God's wrath and escape punishment, but also as a matter of principle and for the sake of conscience.

But when we [fall short and] are judged by the Lord, we are disciplined and chastened, so that we may not [finally] be condemned [to eternal punishment along] with the world.

For such a one this censure by the majority [which he has received is] sufficient [punishment].

For [you can look back now and] observe what this same godly sorrow has done for you and has produced in you: what eagerness and earnest care to explain and clear yourselves [of all complicity in the condoning of incest], what indignation [at the sin], what alarm, what yearning, what zeal [to do justice to all concerned], what readiness to mete out punishment [ to the offender]! At every point you have proved yourselves cleared and guiltless in the matter.

Reverse Interlinear

Strong's
Root Form
Definition
Usage
חטּאת חטּאה 
Chatta'ah 
Usage: 294

חשׂך 
Chasak 
Usage: 28

יסר 
Yacar 
Usage: 43

נקם 
Naqam 
Usage: 35

עוון עון 
`avon 
Usage: 230

ענשׁ 
`anash 
Usage: 9

ענשׁ 
`onesh 
Usage: 2

פּקד 
Paqad 
Usage: 303

δίκη 
Dike 
Usage: 4

ἐκδίκησις 
Ekdikesis 
Usage: 6

ἐπιτιμία 
Epitimia 
Usage: 1

κολάζω 
Kolazo 
Usage: 2

κόλασις 
Kolasis 
Usage: 1

τιμωρέω 
Timoreo 
Usage: 2

τιμωρία 
Timoria 
Usage: 1

τίνω 
Tino 
Usage: 1