Thematic Bible




Thematic Bible



If then you have died with Christ to material ways of looking at things and have escaped from the world's crude and elemental notions and teachings of externalism, why do you live as if you still belong to the world? [Why do you submit to rules and regulations? -- "such as] Do not handle [this], Do not taste [that], Do not even touch [them], Referring to things all of which perish with being used. To do this is to follow human precepts and doctrines. read more.
Such [practices] have indeed the outward appearance [that popularly passes] for wisdom, in promoting self-imposed rigor of devotion and delight in self-humiliation and severity of discipline of the body, but they are of no value in checking the indulgence of the flesh (the lower nature). [Instead, they do not honor God but serve only to indulge the flesh.]

But the [Holy] Spirit distinctly and expressly declares that in latter times some will turn away from the faith, giving attention to deluding and seducing spirits and doctrines that demons teach, Through the hypocrisy and pretensions of liars whose consciences are seared (cauterized), Who forbid people to marry and [teach them] to abstain from [certain kinds of] foods which God created to be received with thanksgiving by those who believe and have [an increasingly clear] knowledge of the truth. read more.
For everything God has created is good, and nothing is to be thrown away or refused if it is received with thanksgiving.






This message is most trustworthy, and concerning these things I want you to insist steadfastly, so that those who have believed in (trusted in, relied on) God may be careful to apply themselves to honorable occupations and to doing good, for such things are [not only] excellent and right [in themselves], but [they are] good and profitable for the people.

Therefore you shall keep His statutes and His commandments, which I command you this day, that it may go well with you and your children after you and that you may prolong your days in the land which the Lord your God gives you forever.

[And it is, indeed, a source of immense profit, for] godliness accompanied with contentment (that contentment which is a sense of inward sufficiency) is great and abundant gain.

Say to the righteous that it shall be well with them, for they shall eat the fruit of their deeds.

Though a sinner does evil a hundred times and his days [seemingly] are prolonged [in his wickedness], yet surely I know that it will be well with those who [reverently] fear God, who revere and worship Him, realizing His continual presence.

They shall not build and another inhabit; they shall not plant and another eat [the fruit]. For as the days of a tree, so shall be the days of My people, and My chosen and elect shall long make use of and enjoy the work of their hands.

But this thing I did command them: Listen to and obey My voice, and I will be your God and you will be My people; and walk in the whole way that I command you, that it may be well with you.

Do you think that being a king [merely] means [self-indulgent] vying [with Solomon] and striving to excel in cedar [palaces]? Did not your father [Josiah], as he ate and drank, do justice and righteousness [being upright and in right standing with God]? Then it was well with him.





Paul, an apostle (special messenger) of Christ Jesus by the will of God, according to the promise of life that is in Christ Jesus,





For you shall eat [the fruit] of the labor of your hands; happy (blessed, fortunate, enviable) shall you be, and it shall be well with you.




Your wickedness touches and affects a man such as you are, and your righteousness is for yourself, one of the human race [but it cannot touch God, Who is above such influence].

Wisdom is as good as an inheritance, yes, more excellent it is for those [the living] who see the sun.

Remind people to be submissive to [their] magistrates and authorities, to be obedient, to be prepared and willing to do any upright and honorable work, To slander or abuse or speak evil of no one, to avoid being contentious, to be forbearing (yielding, gentle, and conciliatory), and to show unqualified courtesy toward everybody. For we also were once thoughtless and senseless, obstinate and disobedient, deluded and misled; [we too were once] slaves to all sorts of cravings and pleasures, wasting our days in malice and jealousy and envy, hateful (hated, detestable) and hating one another. read more.
But when the goodness and loving-kindness of God our Savior to man [as man] appeared, He saved us, not because of any works of righteousness that we had done, but because of His own pity and mercy, by [the] cleansing [bath] of the new birth (regeneration) and renewing of the Holy Spirit, Which He poured out [so] richly upon us through Jesus Christ our Savior. [And He did it in order] that we might be justified by His grace (by His favor, wholly undeserved), [that we might be acknowledged and counted as conformed to the divine will in purpose, thought, and action], and that we might become heirs of eternal life according to [our] hope. This message is most trustworthy, and concerning these things I want you to insist steadfastly, so that those who have believed in (trusted in, relied on) God may be careful to apply themselves to honorable occupations and to doing good, for such things are [not only] excellent and right [in themselves], but [they are] good and profitable for the people.



This message is most trustworthy, and concerning these things I want you to insist steadfastly, so that those who have believed in (trusted in, relied on) God may be careful to apply themselves to honorable occupations and to doing good, for such things are [not only] excellent and right [in themselves], but [they are] good and profitable for the people.

Therefore you shall keep His statutes and His commandments, which I command you this day, that it may go well with you and your children after you and that you may prolong your days in the land which the Lord your God gives you forever.

[And it is, indeed, a source of immense profit, for] godliness accompanied with contentment (that contentment which is a sense of inward sufficiency) is great and abundant gain.

Say to the righteous that it shall be well with them, for they shall eat the fruit of their deeds.

Though a sinner does evil a hundred times and his days [seemingly] are prolonged [in his wickedness], yet surely I know that it will be well with those who [reverently] fear God, who revere and worship Him, realizing His continual presence.

They shall not build and another inhabit; they shall not plant and another eat [the fruit]. For as the days of a tree, so shall be the days of My people, and My chosen and elect shall long make use of and enjoy the work of their hands.

But this thing I did command them: Listen to and obey My voice, and I will be your God and you will be My people; and walk in the whole way that I command you, that it may be well with you.

Do you think that being a king [merely] means [self-indulgent] vying [with Solomon] and striving to excel in cedar [palaces]? Did not your father [Josiah], as he ate and drank, do justice and righteousness [being upright and in right standing with God]? Then it was well with him.



If your right eye serves as a trap to ensnare you or is an occasion for you to stumble and sin, pluck it out and throw it away. It is better that you lose one of your members than that your whole body be cast into hell (Gehenna).

This message is most trustworthy, and concerning these things I want you to insist steadfastly, so that those who have believed in (trusted in, relied on) God may be careful to apply themselves to honorable occupations and to doing good, for such things are [not only] excellent and right [in themselves], but [they are] good and profitable for the people.






Do not be carried about by different and varied and alien teachings; for it is good for the heart to be established and ennobled and strengthened by means of grace (God's favor and spiritual blessing) and not [to be devoted to] foods [rules of diet and ritualistic meals], which bring no [spiritual] benefit or profit to those who observe them.