252 occurrences

'Body' in the Bible

Then behold, the word of the Lord came to him, saying, “This man [Eliezer] will not be your heir but he who shall come from your own body shall be your heir.”

The Lord said to her,“[The founders of] two nations are in your womb;And the separation of two nations has begun in your body;The one people shall be stronger than the other;And the older shall serve the younger.”

Now then, come and let us kill him and throw him into one of the pits (cisterns, underground water storage); then we will say [to our father], ‘A wild animal killed and devoured him’; and we shall see what will become of his dreams!”

for that is his only covering; it is his clothing for his body. In what shall he sleep? And when he cries to Me [for help], I will hear him, for I am compassionate and gracious.

It shall not be poured on anyone’s body, nor shall you make any like it in the same composition. It is holy, and it shall be sacred to you.

The priest is to put on his linen robe, with his linen undergarments next to his body. Then he shall take up the ashes of the burnt offering which the fire has consumed on the altar and put them beside the altar.

it is a chronic leprosy on the skin of his body, and the priest shall pronounce him unclean; he shall not isolate him because he is [clearly] unclean.

the priest shall examine him. If the [suspected] leprosy has covered his entire body, he shall pronounce him clean of the disease; it has all turned white, and he is clean.

“And when there is on the skin of the body [the scar of] a boil that is healed,

Then the priest shall examine him, and if the diseased swelling is reddish-white on his bald head or forehead like the appearance of leprosy on the skin of the body,

On the seventh day he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair [on his body]. Then he shall wash his clothes and bathe his body in water, and be clean.

“Speak to the children of Israel, and say to them, ‘When any man has a bodily discharge, his discharge is unclean.

This shall be [the law concerning] his uncleanness in his discharge: whether his body allows its discharge to flow or obstructs its flow; it is uncleanness in him.

‘Now if any man has a seminal emission, he shall wash all his body in water, and be unclean until evening.

‘When a woman has a discharge, if her bodily discharge is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening.

He shall put on the holy linen tunic, and the linen undergarments shall be next to his body, and he shall be belted with the linen sash, and dressed with the linen turban (these are the holy garments). He shall bathe his body in water and put them on.

He shall bathe his body with water in a holy place and put on his clothes, and come out and offer his burnt offering and that of the people, and make atonement for himself and for the people.

The man who released the goat as the [sin-bearing] scapegoat shall wash his clothes and bathe his body in water, and afterward he may come into the camp.

Then he who burns them shall wash his clothes and bathe his body with water, and afterward he may come into the camp.

But if he does not wash his clothes or bathe his body, he shall bear his guilt [for it will not be borne by the sacrifice of atonement].”

(then the priest shall have the woman swear the oath of the curse, and say to the woman), “The Lord make you a curse and an oath among your people when the Lord makes your thigh waste away and your abdomen swell;

and this water that brings a curse shall go into your stomach, and make your abdomen swell and your thigh waste away.” And the woman shall say, “Amen. Amen (so let it be).”

When he has made her drink the water, then it shall come about, that if she has defiled herself and has been unfaithful to her husband, the curse water will go into her and cause bitterness and cause her abdomen to swell and her thigh to waste away, and the woman will become a curse among her people.

‘All the time that he separates himself to the Lord he shall not go near a dead body.

The priest shall offer the one as a sin offering and the other as a burnt offering and make atonement for him concerning his sin because of the [dead] body. He shall consecrate his head the same day,

But there were certain men who were [ceremonially] unclean because of [touching] the dead body of a man, so they could not observe the Passover on that day; so they came before Moses and Aaron that same day.

Those men said to Moses, “We are [ceremonially] unclean because of [touching] a dead body. Why are we being restrained from presenting the Lord’s offering at its appointed time among the Israelites?”

“Say to the Israelites, ‘If any one of you or of your descendants becomes [ceremonially] unclean because of [touching] a dead body or is on a distant journey, he may, however, observe the Passover to the Lord.

Then the priest shall wash his clothes and bathe his body in water; and afterward come into the camp, but he shall be [ceremonially] unclean until evening.

The one who burns the heifer shall wash his clothes and bathe his body in water, and shall be unclean until evening.

Also, anyone in the open field who touches one who has been killed with a sword or who has died [of natural causes], or a human bone or a grave, shall be unclean for seven days.

and he went after the man of Israel into the tent, and pierced both of them through the body, the man of Israel and the woman. Then the plague on the Israelites stopped.

He will love you and bless you and multiply you; He will also bless the fruit of your womb and the fruit of your land, your grain and your new wine and your [olive] oil, the offspring of your cattle and the young of your flock, in the land which He swore to your fathers to give you.

his body shall not hang all night on the tree, but you shall most certainly bury him on the same day (for he who is hanged is cursed by God), so that you do not defile your land which the Lord your God gives you as an inheritance.

“The offspring of your body and the produce of your ground and the offspring of your animals, the offspring of your herd and the young of your flock will be blessed.

The Lord will give you great prosperity, in the offspring of your body and in the offspring of your livestock and the produce of your ground, in the land which the Lord swore to your fathers to give you.

“The offspring of your body and the produce of your land, the offspring of your herd and the young of your flock will be cursed.

Then you will eat the offspring of your own body [to avoid starvation], the flesh of your sons and daughters whom the Lord your God has given you, during the siege and the misery by which your enemy will oppress you.

and toward her afterbirth that comes from between her legs and toward the children whom she bears; for she will eat them secretly for lack of anything else, during the siege and the misery by which your enemy will oppress you in your cities.

Then the Lord your God shall make you abundantly prosperous in everything that you do, in the offspring of your body and in the offspring of your cattle and in the produce of your land; for the Lord will again delight over you for good, just as He delighted over your fathers,

It shall be that the one who is chosen with the things under the ban shall be [killed and his body] burned with fire, he and all that belongs to him, because he has transgressed the covenant of the Lord, and because he has done a disgraceful and disobedient thing in Israel.’”

He hanged [the body of] the king of Ai on a tree [leaving it there] until evening; at sunset Joshua gave a command and they took the body down from the tree and dumped it at the entrance of the city gate, and piled a great heap of stones over it that stands to this day.

When he returned later to take her, he turned aside to see the carcass of the lion; and behold, a swarm of bees and honey were in the body of the lion.

So he scraped the honey out into his hands and went on, eating as he went. When he came to his father and mother, he gave them some, and they ate it; but he did not tell them he had taken the honey from the body of the lion.

Then his brothers and his father’s entire [tribal] household came down, took him, and brought him up; and they buried him in the tomb of Manoah his father, [which was] between Zorah and Eshtaol. So Samson had judged Israel for twenty years.

He said to her, “Get up, and let us go.” But there was no answer [for she had died]. Then he put her [body] on the donkey; and the man left and went home.

When he arrived at his house, he took a knife, and taking hold of his [dead] concubine, he cut her [corpse] limb by limb into twelve pieces, and sent her [body parts] throughout all the territory of Israel.

And they put Saul’s weapons and armor in the temple of the Ashtaroth (female goddesses), and they fastened his body to the wall of Beth-shan.

They came into the interior of the house as if to get wheat [for the soldiers], and they struck him in the stomach. Then Rechab and Baanah his brother escaped [unnoticed].

Joab said, “I will not waste time with you.” So he took three spears in his hand and thrust them through the heart of Absalom while he was still alive [and caught] in the midst of the tree.

But Amasa [who had replaced Joab as David’s commander] was off guard and not attentive to the sword in Joab’s hand. So Joab struck Amasa in the abdomen with the sword, spilling his intestines to the ground. Without another blow Amasa died. Then Joab and Abishai his brother pursued Sheba the son of Bichri.

And he went and found the body thrown on the road, and the donkey and the lion standing beside the body; the lion [miraculously] had not eaten the body or attacked the donkey.

And he laid the body in his own grave, and they mourned over him, saying, “Alas, my brother!”

He also possessed 7,000 sheep, 3,000 camels, 500 yoke (pairs) of oxen, 500 female donkeys, and a very great number of servants, so that this man was the greatest [and wealthiest and most respected] of all the men of the east (northern Arabia).

You would still plunge me into the pit,And my own clothes would hate me [and refuse to cover my foul body].

“But his body [lamenting its decay] grieves in pain over it,And his soul mourns over [the loss of] himself.”

“You have taken a firm hold on me and have shriveled me up,It has become a witness [against me];And my leanness [and infirmity] rises up [as evidence] against me,It testifies to my face [about my guilt].

“Even after my [mortal] skin is destroyed [by death],Yet from my [immortal] flesh I will see God,

“The arrow is drawn forth and it comes out of his back [after passing through his body];Yes, the glittering point comes out of his gall.Terrors march in upon him;

My soul [as well as my body] is greatly dismayed.But as for You, O Lord—how long [until You act on my behalf]?

So that my enemy will not tear me like a lion,Dragging me away while there is no one to rescue [me].

Therefore my heart is glad and my glory [my innermost self] rejoices;My body too will dwell [confidently] in safety,

Be gracious and compassionate to me, O Lord, for I am in trouble;My eye is clouded and weakened by grief, my soul and my body also.

The Lord swore to DavidA truth from which He will not turn back:“One of your descendants I will set upon your throne.

It is like the precious oil [of consecration] poured on the head,Coming down on the beard,Even the beard of Aaron,Coming down upon the edge of his [priestly] robes [consecrating the whole body].

And you will groan when your life is ending,When your flesh and your body are consumed;

The words of a whisperer (gossip) are like dainty morsels [to be greedily eaten];They go down into the innermost chambers of the body [to be remembered and mused upon].

The words of a whisperer (gossip) are like dainty morsels [to be greedily eaten];They go down into the innermost chambers of the body [to be remembered and mused upon].

I explored with my mind how to gratify myself with wine while [at the same time] having my mind remain steady and guide me wisely; and how to take control of foolishness, until I could see what was good for the sons of men to do under heaven all the days of their lives.

Do not allow your speech to cause you to sin, and do not say before the messenger (priest) of God that it was a mistake. Why should God be angry because of your voice (words) and destroy the work of your hands?

“His hands are rods of goldSet with beryl;His abdomen is a figure of carved ivoryInlaid with sapphires.

“Your navel is a round gobletWhich never lacks mixed wine.Your belly is like a heap of wheatSurrounded with lilies.

From the sole of the foot even to the headThere is nothing healthy in the nation’s body,Only bruises, welts, and raw wounds,Not pressed out or bandaged,Nor softened with oil [as a remedy].

The Lord will consume the glory of Assyria’s forest and of its fruitful garden, both soul and body,And it will be as when a sick man wastes away.

“But you [king of Babylon] have been cast out of your tomb (denied burial)Like a rejected branch,Clothed with the slain who are pierced by the sword,Who go down to the stones of the pit [into which carcasses are thrown],Like a dead body trampled [underfoot].

Listen to Me, O islands and coastlands,And pay attention, you peoples from far away.The Lord has called Me from the womb;From the body of My mother He has named Me.

And they brought Uriah [God’s spokesman] from Egypt and led him to King Jehoiakim, who executed him with a sword and threw his dead body among the graves of the common people.

Therefore thus says the Lord concerning Jehoiakim king of Judah, “He shall have no heir to sit on the throne of David, and his dead body shall be thrown out to the heat of the day and to the frost of the night.

Her princes were purer than snow,They were whiter than milk [in appearance];They were more ruddy in body than rubies,Their polishing was like lapis lazuli (sapphire).

Such were their faces. Their wings were stretched out upward; two [wings] of each one were touching another [the wings of the beings on either side of it], and [the remaining] two [wings of each being] were covering their bodies.

Under the expanse their wings were stretched out straight, one toward another. Every living being had two wings which covered its body on one side and on the other side.

Their whole body, their backs, their hands, their wings, and the wheels were full of eyes all around, even the wheels belonging to all four of them.

At the beginning of every street you built your high place and made your beauty repulsive; and you offered your body to every passer-by and multiplied your obscene immorality.

After he is cleansed [from the defilement of a corpse], seven days more shall elapse for him [before returning to the temple].

Immediately the word concerning Nebuchadnezzar was fulfilled. He was driven away from mankind and began eating grass like cattle, and his body was wet with the dew of heaven until his hair had grown like eagles’ feathers and his nails were like birds’ claws.

He was also driven from mankind, and his mind was made like that of an animal, and his dwelling place was with the wild donkeys. He was given grass to eat like cattle, and his body was wet with the dew of heaven until he came to know [without any doubt] that the Most High God rules over the kingdom of mankind and He appoints it to whomever He wills.

Then I kept looking because of the sound of the great and boastful words which the horn was speaking. I kept looking until the beast was slain, and its body destroyed and given to be burned with fire.

His body also was like beryl [with a golden luster], his face had the appearance of lightning, his eyes were like flaming torches, his arms and his feet like the gleam of burnished bronze, and the sound of his words was like the noise of a multitude [of people or the roaring of the sea].

Then one’s uncle, or his undertaker, shall come to bring the [disease-infected] body out of the house, [to cremate it], and he will say to another in the farthest part of the house, “Is there anyone else with you?” And that one will say, “No one.” Then he will respond, “Hush! Keep quiet! For the name of the Lord is not to be mentioned [even casually, for fear that we might invoke even more punishment].”

Will the Lord be delighted with thousands of rams,Or with ten thousand rivers of oil?Shall I present my firstborn for my acts of rebellion,The fruit of my body for the sin of my soul?

Then Haggai said, “If one who is [ceremonially] unclean because of [contact with] a corpse touches any of these [articles of food], will it be unclean?” And the priests answered, “It will be unclean.” [Ceremonial uncleanness, like sin, is infectious.]

Bible Theasaurus

Reverse Interlinear

Root Form
Usage: 48

Usage: 72

Usage: 270

Usage: 7

Usage: 1

Usage: 13

Usage: 2

Geshem (Aramaic) 
Usage: 5

Usage: 34

die , dead , slay , death , surely , kill , dead man , dead body , in no wise ,
Usage: 839

Nidneh (Aramaic) 
Usage: 1

Usage: 753

Usage: 126

Usage: 22

Usage: 16

Usage: 4

of the same body
Usage: 1

Usage: 123

Usage: 1