252 occurrences

'Body' in the Bible

And behold, the word of the Lord came to him, saying, This man shall not be your heir, but he who shall come from your own body shall be your heir.

The Lord said to her, [The founders of] two nations are in your womb, and the separation of two peoples has begun in your body; the one people shall be stronger than the other, and the elder shall serve the younger.

So come on now, let us kill him and throw his body into some pit; then we will say [to our father], Some wild and ferocious animal has devoured him; and we shall see what will become of his dreams!

For that is his only covering, his clothing for his body. In what shall he sleep? When he cries to Me, I will hear, for I am gracious and merciful.

It shall not be poured upon a layman's body, nor shall you make any other like it in composition; it is holy, and you shall hold it sacred.

And the priest shall put on his linen garment and put his linen breeches on his body, and take up the ashes of what the fire has consumed with the burnt offering on the altar and put them beside the altar.

It is a chronic leprosy in the skin of his body, and the priest shall pronounce him unclean; he shall not bind the spot up, for he is unclean.

The priest shall examine him; if the [supposed] leprosy covers all his body, he shall pronounce him clean of the disease; it is all turned white, and he is clean.

And when there is in the skin of the body [the scar of] a boil that is healed,

Then the priest shall examine him, and if the diseased swelling is reddish white on his bald head or forehead like the appearance of leprosy in the skin of the body,

But on the seventh day he shall shave all his hair off his head, his beard, his eyebrows, and his [body]; and he shall wash his clothes and bathe his body in water, and be clean.

Say to the Israelites, When any man has a running discharge from his body, because of his discharge he is unclean.

This shall be [the law concerning] his uncleanness in his discharge: whether his body runs with his discharge or has stopped [running], it is uncleanness in him.

And if any man has a discharge of semen, he shall wash all his body in water, and be unclean until evening.

And if a woman has a discharge, her [regular] discharge of blood of her body, she shall be in her impurity or separation for seven days, and whoever touches her shall be unclean until evening.

He shall put on the holy linen undergarment, and he shall have the linen breeches upon his body, and be girded with the linen girdle or sash, and with the linen turban or miter shall he be attired; these are the holy garments; he shall bathe his body in water and then put them on.

And he shall bathe his body with water in a sacred place and put on his garments, and come forth and offer his burnt offering and that of the people, and make atonement for himself and for them.

The man who led the sin-bearing goat out and let him go for Azazel or removal shall wash his clothes and bathe his body, and afterward he may come into the camp.

And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp.

But if he does not wash his clothes or bathe his body, he shall bear his own iniquity [for it shall not be borne by the sacrifice of atonement].

Then the priest shall make the woman take the oath of the curse, and say to the woman, The Lord make you a curse and an oath among your people when the Lord makes your thigh fall away and your body swell.

May this water that brings the curse go into your bowels and make your body swell and your thigh fall away. And the woman shall say, So let it be, so let it be.

And when he has made her drink the water, then if she is defiled and has committed a trespass against her husband, the curse water which she drank shall be bitterness and cause her body to swell and her thigh to fall away, and the woman shall be a curse among her people.

All the days that he separates himself to the Lord he shall not go near a dead body.

And the priest shall offer the one for a sin offering and the other for a burnt offering and make atonement for him because he sinned by reason of the dead body. He shall consecrate his head the same day,

And there were certain men who were defiled by touching the dead body of a man, so they could not keep the Passover on that day; and they came before Moses and Aaron on that day.

Those men said to [Moses], We are defiled by touching the dead body. Why are we prevented from offering the Lord's offering at its appointed time among the Israelites?

Say to the Israelites, If any man of you or of your posterity shall be unclean by reason of touching a dead body or is far off on a journey, still he shall keep the Passover to the Lord.

Then the priest shall wash his clothes and bathe his body in water; afterward he shall come into the camp, but he shall be unclean until evening.

He who burns the heifer shall wash his clothes and bathe his body in water, and shall be unclean until evening.

And whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a dead man, or a grave, shall be unclean for seven days.

And went after the man of Israel into the inner room and thrust both of them through, the man of Israel and the woman through her body. Then the [smiting] plague was stayed from the Israelites.

And He will love you, bless you, and multiply you; He will also bless the fruit of your body and the fruit of your land, your grain, your new wine, and your oil, the increase of your cattle and the young of your flock in the land which He swore to your fathers to give you.

His body shall not remain all night upon the tree, but you shall surely bury him on the same day, for a hanged man is accursed by God. Thus you shall not defile your land which the Lord your God gives you for an inheritance.

Blessed shall be the fruit of your body and the fruit of your ground and the fruit of your beasts, the increase of your cattle and the young of your flock.

And the Lord shall make you have a surplus of prosperity, through the fruit of your body, of your livestock, and of your ground, in the land which the Lord swore to your fathers to give you.

Cursed shall be the fruit of your body, of your land, of the increase of your cattle and the young of your sheep.

And your dead body shall be food for all the birds of the air and the beasts of the earth, and there shall be no one to frighten them away.

And you shall eat the fruit of your own body, the flesh of your sons and daughters whom the Lord your God has given you, in the siege and in the [pressing] misery with which your enemies shall distress you.

Her afterbirth that comes out from her body and the children whom she shall bear. For she will eat them secretly for want of anything else in the siege and distress with which your enemies shall distress you in your towns.

And the Lord your God will make you abundantly prosperous in every work of your hand, in the fruit of your body, of your cattle, of your land, for good; for the Lord will again delight in prospering you, as He took delight in your fathers,

And he who is taken with the devoted things shall be [killed and his body] burned with fire, he and all he has, because he has transgressed the covenant of the Lord and because he has done a shameful and wicked thing in Israel.

And he hanged the king of Ai on a tree until evening; and at sunset, Joshua commanded and they took the body down from the tree and cast it at the entrance of the city gate and raised a great heap of stones over it that is there to this day.

And after a while he returned to take her, and he turned aside to see the body of the lion, and behold, a swarm of bees and honey were in the body of the lion.

And he scraped some of the honey out into his hands and went along eating. And he came to his father and mother and gave them some, and they ate it; but he did not tell them he had taken the honey from the body of the lion.

Then his kinsmen and all the tribal family of his father came down, took his body, and brought it up; and they buried him between Zorah and Eshtaol in the burial place of Manoah his father. He had judged Israel [that is, had defended the Israelites] twenty years.

And he said to her, Up, and let us be going. But there was no answer [for she was dead]. Then he put her [body] upon the donkey, and the man rose up and went home.

And when he came into his house, he took a knife, and took hold of his dead concubine and divided her [body] limb by limb into twelve pieces and sent her [body] throughout all the territory of Israel.

And they put Saul's armor in the house of the Ashtaroth [the idols representing the female deities Ashtoreth and Asherah], and they fastened his body to the wall of Beth-shan.

And they came into the interior of the house as though they were delivering wheat, and they smote him in the body; and Rechab and Baanah his brother escaped.

Joab said, I will not tarry thus with you. He took three darts in his hand and thrust them into the body of Absalom while he was yet alive in the midst of the oak.

But Amasa did not notice the sword in Joab's hand. So [Joab] struck him [who was to have been his successor] with it in the body, shedding his bowels to the ground without another blow; and [soon] he died. So Joab and Abishai his brother pursued Sheba son of Bichri.

And he went and found the corpse thrown in the road, and the donkey and the lion stood by the body; the lion had not eaten the corpse or torn the donkey.

And he laid the body in his own grave, and they mourned over him, saying, Alas, my brother!

Yet You will plunge me into the ditch, and my own clothes will abhor me [and refuse to cover so foul a body].

But his body [lamenting its decay in the grave] shall grieve over him, and his soul shall mourn [over the body of clay which it once enlivened].

You have laid firm hold on me and have shriveled me up, which is a witness against me; and my leanness [and wretched state of body] are further evidence [against me]; [they] testify to my face.

And after my skin, even this body, has been destroyed, then from my flesh or without it I shall see God,

[The arrow] is drawn forth and it comes out after passing through his body; yes, the glittering point comes out of his gall. Terrors march in upon him;

My [inner] self [as well as my body] is also exceedingly disturbed and troubled. But You, O Lord, how long [until You return and speak peace to me]?

Lest my foe tear my life [from my body] like a lion, dragging me away while there is none to deliver.

Therefore my heart is glad and my glory [my inner self] rejoices; my body too shall rest and confidently dwell in safety,

Have mercy and be gracious unto me, O Lord, for I am in trouble; with grief my eye is weakened, also my inner self and my body.

The Lord swore to David in truth; He will not turn back from it: One of the fruit of your body I will set upon your throne.

It is like the precious ointment poured on the head, that ran down on the beard, even the beard of Aaron [the first high priest], that came down upon the collar and skirts of his garments [consecrating the whole body].

And you groan and mourn when your end comes, when your flesh and body are consumed,

The words of a whisperer or talebearer are as dainty morsels; they go down into the innermost parts of the body.

The words of a whisperer or slanderer are like dainty morsels or words of sport [to some, but to others are like deadly wounds]; and they go down into the innermost parts of the body [or of the victim's nature].

She opens her hand to the poor, yes, she reaches out her filled hands to the needy [whether in body, mind, or spirit].

I searched in my mind how to cheer my body with wine -- "yet at the same time having my mind hold its course and guide me with [human] wisdom -- "and how to lay hold of folly, till I might see what was good for the sons of men to do under heaven all the days of their lives.

Do not allow your mouth to cause your body to sin, and do not say before the messenger [the priest] that it was an error or mistake. Why should God be [made] angry at your voice and destroy the work of your hands?

Therefore remove [the lusts that end in] sorrow and vexation from your heart and mind and put away evil from your body, for youth and the dawn of life are vanity [transitory, idle, empty, and devoid of truth].

His hands are like rods of gold set with [nails of] beryl or topaz. His body is a figure of bright ivory overlaid with [veins of] sapphires.

Your body is like a round goblet in which no mixed wine is wanting. Your abdomen is like a heap of wheat set about with lilies.

From the sole of the foot even to the head there is no soundness or health in [the nation's body] -- "but wounds and bruises and fresh and bleeding stripes; they have not been pressed out and closed up or bound up or softened with oil. [No one has troubled to seek a remedy.]

[The Lord] will consume the glory of the [Assyrian's] forest and of his fruitful field, both soul and body; and it shall be as when a sick man pines away or a standard-bearer faints.

But you are cast away from your tomb like a loathed growth or premature birth or an abominable branch [of the family] and like the raiment of the slain; and you are clothed with the slain, those thrust through with the sword, who go down to the stones of the pit [into which carcasses are thrown], like a dead body trodden underfoot.

Listen to me, O isles and coastlands, and hearken, you peoples from afar. The Lord has called me from the womb; from the body of my mother He has named my name.

And they fetched Uriah from Egypt and brought him to Jehoiakim the king, who slew him [God's spokesman] with the sword and cast his dead body among the graves of the common people.

Therefore thus says the Lord concerning Jehoiakim king of Judah: He shall have no [heir] to sit upon the throne of David, and his dead body shall be cast out to the heat by day and to the frost by night.

[In physical appearance] her princes were purer than snow, they were whiter than milk; they were more ruddy in body than rubies or corals, their shapely figures [suggested a carefully cut] sapphire.

Such were their faces. And their wings were stretched out upward [each creature had four wings]; two wings of each one were touching the [adjacent] wing of the creatures on either side of it, and [the remaining] two wings of each creature covered its body.

And under the firmament their wings were stretched out straight, one toward another. Every living creature had two wings which covered its body on this side and two which covered it on that side.

And their whole body, their backs, their hands, and their wings, and the wheels, were full of eyes round about, even the wheels that each had.

At every crossway you built your high place [for idol worship] and have made your beauty an abomination [abhorrent, loathsome, extremely disgusting, and detestable]; and you have made your body available to every passerby and multiplied your [idolatry and spiritual] harlotry.

And after he is cleansed [from the defilement of a dead body] they shall reckon to him seven days more before returning to the temple.

That very hour the thing was [in process of] being fulfilled upon Nebuchadnezzar. He was driven from among men and did eat grass like oxen [as Daniel had said he would], and his body was wet with the dew of the heavens until his hair grew like eagles' [feathers] and his nails [were] like birds' [claws].

He was driven from among men, and his heart or mind was made like the beasts, and his dwelling was with the wild asses. He was fed with grass like oxen, and his body was wet with the dew of the heavens until he learned and knew that the Most High God rules in the kingdom of men and that He appoints and sets over it whomever He will.

I looked then because of the sound of the great words which the horn was speaking. I watched until the beast was slain and its body destroyed and given over to be burned with fire.

His body also was [a golden luster] like beryl, his face had the appearance of lightning, his eyes were like flaming torches, his arms and his feet like glowing burnished bronze, and the sound of his words was like the noise of a multitude [of people or the roaring of the sea].

And then a man's uncle or kinsman, he who is to make a burning to cremate and dispose [of his pestilence-infected body], comes in to bring the bones out of the house, and he shall say to another still alive in the farthest parts of the house, Is there anyone else with you? and he shall say, No. Then shall the newcomer say, Hush! Hold your [cursing] tongue! We dare not so mention the name of the Lord [lest we invoke more punishment].

Will the Lord be pleased with thousands of rams or with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

Then said Haggai, If one who is [ceremonially] unclean because he has come in contact with a dead body should touch any of these articles of food, shall it be [ceremonially] unclean? And the priests answered, It shall be unclean. [Unholiness is infectious.]

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
נבלה 
N@belah 
Usage: 48

בּטן 
Beten 
Usage: 72

בּשׂר 
Basar 
Usage: 270

גּו 
Gev 
Usage: 7

גּוה 
Gevah 
Usage: 1

גּויּה 
G@viyah 
Usage: 13

גּוּפה 
Guwphah 
Usage: 2

גּשׁם 
Geshem (Aramaic) 
Usage: 5

ירך 
Yarek 
Usage: 34

מוּת 
Muwth 
die , dead , slay , death , surely , kill , dead man , dead body , in no wise ,
Usage: 839

נדנה 
Nidneh (Aramaic) 
Usage: 1

נפשׁ 
Nephesh 
Usage: 753

עצם 
`etsem 
Usage: 126

פּגר 
Peger 
Usage: 22

שׁאר 
Sh@'er 
Usage: 16

πτῶμα 
Ptoma 
Usage: 4

σύσσωμος 
Sussomos 
of the same body
Usage: 1

σῶμα 
Soma 
Usage: 123

χρώς 
Chros 
Usage: 1