2-Timothy 3:8 Themes and Topics

Be trying, yourselves, whether ye are in the faith, be putting, yourselves, to the test! Or do ye not recognise yourselves, seeing that, Jesus Christ, is in you, - unless perhaps ye fail in the testing. Verse Concepts

Moreover, like as, Jannes and Jambres, withstood Moses, so, these men also, withstand the truth, - men utterly corrupted in their mind, disapproved concerning their faith; Verse Concepts

God, they confess that they know, but, by their works, they deny him, being, abominable, and obdurate, and, as to any good work, found, worthless. Verse Concepts

Be trying, yourselves, whether ye are in the faith, be putting, yourselves, to the test! Or do ye not recognise yourselves, seeing that, Jesus Christ, is in you, - unless perhaps ye fail in the testing. Verse Concepts

Moreover, like as, Jannes and Jambres, withstood Moses, so, these men also, withstand the truth, - men utterly corrupted in their mind, disapproved concerning their faith; Verse Concepts

God, they confess that they know, but, by their works, they deny him, being, abominable, and obdurate, and, as to any good work, found, worthless. Verse Concepts

The impious hath said in his heart - There is no God! They have acted corruptly, they have done an abominable deed, there is none that doeth good. Verse Concepts

But, when the judge was dead, they again broke faith more than their fathers, by going their way after other gods, by serving them, and bowing themselves down to them, - they ceased not from their doings nor from their stubborn way. Verse Concepts

Then spake Yahweh unto Moses - Go get thee down, for thy people whom thou hast brought up out of the land of Egypt have corrupted themselves. They have turned aside quickly out of the way which I commanded them, they have made for themselves - a molten calf, and have bowed themselves down thereto mad have sacrificed thereto, and have said. These, are thy gods, O Israel, who have brought thee up out of the land of Egypt.

The impious hath said in his heart, There is no God! They have acted corruptly, They have wrought abominable perversity, There is none that doeth good: - Verse Concepts

Do not rejoice, O Israel, with exultation, like the peoples, for thou hast gone away unchastely from beside thy God, - thou hast loved a present, upon all the threshing-floors of corn! Threshing-floor and wine-vat, will not feed them, and, new wine, will deny them. They shall not dwell in the land of Yahweh, but Ephraim shall return to Egypt, and, in Assyria - that which is unclean, shall they eat. read more.
They shall not pour out to Yahweh - wine, neither shall they be pleasing to him, their sacrifices, are as the food of mourning to them, all that eat thereof, shall defile themselves, because, their food for their appetite, entereth not into the house of Yahweh. What will ye do, for the day of appointed meeting? and in the day of the festival of Yahweh? For, though they have gone from destruction, yet, Egypt, shall gather them, Memphis, shall bury them, - as for their silver favorites! thistles, shall possess them, thorns in their tents. Come are the days of visitation, come are the days of recompense, Let Israel know! The prophet is foolish, the man of the spirit doth rave, because of the greatness of thine iniquity, therefore great is the prosecution. The watchman of Ephraim, should have been with my God: As for the prophet, the snare of the fowler, is on all his ways, a prosecution awaiteth him , in the house of his God. They have deeply corrupted themselves, like the days of Gibeah: he will call to mind their iniquity, he will punish their sins.

For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings, Ever learning and never, unto a personal knowledge of truth, able to come; Moreover, like as, Jannes and Jambres, withstood Moses, so, these men also, withstand the truth, - men utterly corrupted in their mind, disapproved concerning their faith;

As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing. In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame. Whereas, Michael, the chief-messenger, when, with the adversary, disputing, he was reasoning about the body of Moses, durst not impose on him a defamatory sentence, but said - The Lord rebuke thee! read more.
But, these, whatsoever things, indeed, they know not, they defame; but, whatsoever things, naturally, like the irrational creatures, they well understand, by these, are they, bringing themselves to ruin.

Moreover, like as, Jannes and Jambres, withstood Moses, so, these men also, withstand the truth, - men utterly corrupted in their mind, disapproved concerning their faith; Verse Concepts

For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings, Ever learning and never, unto a personal knowledge of truth, able to come; Moreover, like as, Jannes and Jambres, withstood Moses, so, these men also, withstand the truth, - men utterly corrupted in their mind, disapproved concerning their faith; read more.
But they shall not force their way further, for, their folly, shall be, fully evident, unto all, - as also, that of those men, became.

And he shewed me, Joshua the high priest, standing before the messenger of Yahweh, - and, the Accuser, standing at his right hand, to accuse him. Verse Concepts

But, as they began opposing and defaming, shaking out his garments, he said unto them - Your blood, be upon your own head! Pure, am, I: henceforth, unto the nations, will I go. Verse Concepts

Moreover, like as, Jannes and Jambres, withstood Moses, so, these men also, withstand the truth, - men utterly corrupted in their mind, disapproved concerning their faith; Verse Concepts

and they conspired, all of them together, to come, to fight against Jerusalem, - and to cause it harm; Verse Concepts

But Elymas the magician, - for so, when translated, is his name, - withstood them; seeking to turn aside the proconsul from the faith. Verse Concepts

For, a door, unto me, hath opened, great and effectual, and, opposers, are many. Verse Concepts

Then came it to pass, that, the people of the land, were weakening the hands of the people of Judah, - and troubling them in building; Verse Concepts

Of whom, be, thou also, on thy guard, for he hath greatly withstood our words. Verse Concepts

Moreover, like as, Jannes and Jambres, withstood Moses, so, these men also, withstand the truth, - men utterly corrupted in their mind, disapproved concerning their faith; Verse Concepts

Then called Pharaoh also for the wise men and for the magicians, - and they too, the sacred scribes of Egypt with their secret arts, did in like manner; Verse Concepts

Moreover, like as, Jannes and Jambres, withstood Moses, so, these men also, withstand the truth, - men utterly corrupted in their mind, disapproved concerning their faith; Verse Concepts

Then called Pharaoh also for the wise men and for the magicians, - and they too, the sacred scribes of Egypt with their secret arts, did in like manner; Verse Concepts

So then, not before the fitting time, be judging anything, - until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God. Verse Concepts

But, in so far as ye are taking fellowship in the Christ's sufferings, rejoice! in order that, in the revealing of his glory also, ye may rejoice with exultation: Verse Concepts

For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings, Ever learning and never, unto a personal knowledge of truth, able to come; Moreover, like as, Jannes and Jambres, withstood Moses, so, these men also, withstand the truth, - men utterly corrupted in their mind, disapproved concerning their faith; read more.
But they shall not force their way further, for, their folly, shall be, fully evident, unto all, - as also, that of those men, became.

And he was saying unto them - Doth the lamp come that under the measure it should be put, or under the couch? Is it not that upon the lampstand it may be put? For it is not hidden, save that it may be made visible; neither did it get hidden away, but that it might come into a place where it could be seen.

Then do not fear them, - for, nothing hath been covered, which shall not be, uncovered, and, hidden, which shall not be, made known. What I am saying to you in the darkness, tell ye in the light, - and, what whispered into the ear ye are hearing, proclaim ye on the housetops.

And, no one having lit a lamp, covereth it up with a vessel, or, beneath a couch, putteth it; but, upon a lamp-stand, putteth it, that, they who come in, may see the light. For there is no secret, which shall not be made, manifest; neither a hidden thing, which shall in anywise not be made known, or not come, where it can be seen. Be taking heed therefore how ye hear; for, whosoever shall have, it shall be given unto him; and, whosoever shall not have, even what he seemeth to have, shall be taken from him.

But, nothing, hath been, covered up, which shall not be uncovered, and hidden, which shall not be made known. Because, as many things as, in the darkness, ye have said, in the light, shall be heard; and, what to the ear ye spake, in the chambers, shall be proclaimed on the housetops.

According to the favour of God which hath been given unto me, as a wise master-builder, I laid a foundation, whereas, another, is building thereon; but, let each one, see, how he buildeth thereon; For, other foundation, can, no one, lay, than that which is lying, which is, Jesus Christ. But, if anyone is building, upon the foundation - gold, silver, precious stones, wood, hay, straw, read more.
Each one's work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, - and, each one's work, of what sort it is, the fire itself will prove: -