Thematic Bible
Thematic Bible
Call » To special religious duty » All who are called of God
but may the all-gracious God, who has called us to eternal glory, perfect, confirm, fortify, and settle you, during the short interval of your sufferings.
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they will make war with the lamb, but the lamb, who is lord of lords, and king of kings, together with those that are called, chosen, and faithful, shall overcome them.
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Wherefore be the more diligent, my brethren, to secure your vocation and election by your virtuous actions, for by so doing, you will never relapse:
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but whom he predispos'd, he calls: and whom he has call'd, he justifies: and whom he has justified, he glorifies.
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to the church of God which is at Corinth, to those who being sanctified by Christ Jesus, are saints by that vocation, to all that any where invoke the name of Jesus Christ, who is both their Lord and ours.
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for he, who has called you to the communication of his son Jesus Christ our Lord, will make good his promise.
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both Jews and Gentiles, he is the Christ, the power of God, and the wisdom of God.
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you likewise know, that we exhorted and encouraged every one of you, as a father doth his children, conjuring you to live suitably to the favour of God, who has called you to his kingdom and glory.
As for you, my brethren, the favourites of the Lord, we are oblig'd to render perpetual thanks to God, for having chosen you from the beginning, in purifying you by his spirit, upon your believing the gospel. to this he has called you, to a life of glory with our Lord Jesus Christ.
who has saved us, and by the gospel hath called us to holiness, not in consideration of our works, but in pursuance of his own resolution, and the favour, which having been promised us by Jesus Christ several ages ago,
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Wherefore, christian brethren, you who are called to an heavenly inheritance, consider the apostle and high priest of the faith we profess, even Christ Jesus; who was faithful to him that constituted him such, as Moses likewise was faithful in all his administration of God's house.
Wherefore as the holy spirit saith, "since to-day you hear his voice, harden not your hearts, as at Meriba and Massa in the desart:
It is thus his divine power has given us every thing conducive to life and piety, by making us acquainted with him, who has called us by his illustrious power;
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Jude the servant of Jesus Christ, and brother of James, to those that are sanctified by God the father, and by their vocation are reserved for Jesus Christ.
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The call of God » To man is » Of grace
who has saved us, and by the gospel hath called us to holiness, not in consideration of our works, but in pursuance of his own resolution, and the favour, which having been promised us by Jesus Christ several ages ago,
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but when it pleased God, who ordained me from my birth, and called me by his especial favour, to reveal his son to me,
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Christian ministers » Charge delivered to
Jesus made these twelve his missionaries, and gave them these instructions, don't go any where among the Gentiles, nor enter into any city of the Samaritans. but go rather to the lost sheep of the house of Israel. and wherever ye go, make this proclamation: the kingdom of heaven is nigh. read more.
heal the sick, cleanse the lepers, raise the dead, cast out devils: what ye have received gratis, give gratis. Provide neither gold nor silver, nor brass in your purses: nor scrip for your journey, neither two coats, nor shoes, nor staves: for the workman deserves his maintenance. whatever city or town ye enter into, find out some house of repute, and there lodge till ye leave that place. As soon as ye enter into any house, salute the family. if the family be worthy, your benediction shall have its effect; but if it be not worthy, it shall only redound to your own advantage. if they should not receive you, nor mind your instructions: when ye depart out of that house, or city, shake off the pagan dust from your feet. I declare unto you, the people of Sodom and Gomorrha shall find less severity in the day of judgment, than that city. By your mission you will be expos'd like sheep in the midst of wolves: be then as circumspect as serpents, and as inoffensive as doves: be upon your guard with such men, for they will deliver you up to their tribunals, and scourge you in their synagogues. and ye shall be brought before governors and kings upon my account, to bear testimony of me to them and the rest of the Gentiles. but when they take you. into custody, be not sollicitous, how or what ye shall speak, for at the very instant you shall be inspir'd what to say. for it is not properly you that speak, but the spirit of your father that speaketh by you. then the brother shall betray his brother to death, and the father his child: and children shall rise up against their parents, and be the instruments of their death. and ye shall be hated by all the world for professing my name: but he that perseveres unto the end, shall escape. Then if they persecute you in one city, fly to another: for I assure you, before you have preach'd thro' all the cities of the Jews, the son of man will come. the disciple is not above his master, nor the servant above his lord. if the disciple fare as well as his master, and the servant as his lord, is not that sufficient? if they style the master of the house Beelzebub, much more will they call his domestics so. fear them not therefore: for there is nothing hid that shall not be revealed; or secret that shall not be made known. what I tell you in private, declare it in publick: and what is whisper'd in the ear, proclaim from the battlements of the house. fear not those who can only kill the body, but cannot hurt the soul: rather fear him who is able to destroy both soul and body in Gehenna. are not two sparrows sold for a farthing? yet not one of them shall lose its life independently of your father, by whom the very hairs of your head are all numbred: lay aside then your fears, ye are of a superior rank to those animals. Whosoever therefore shall own me before men, him will I own likewise before my father who is in heaven. but whosoever shall renounce me before men, him will I also renounce before my father who is in heaven. don't imagine that I am come to bring peace upon the earth: I came not to bring peace, but war. my coming will occasion discord between the son and his father, between the daughter and her mother, between the daughter in law and her mother in law: even a man's own domestics shall prove his foes. he that loveth father or mother more than me, is unworthy of me: he that loveth son or daughter more than me, is unworthy of me. and he that does not take his cross, and so follow after me, is unworthy of me. he that would preserve his life, shall lose it: and he that exposeth his life for my sake, shall save it. He that receives you, receives me; and he that receives me, receives him that sent me. he that receives a prophet in quality of a prophet, shall receive a prophet's reward; and he that receives a just man, as such, shall receive the reward of the just. and whoever shall give only a cup of cold water to the meanest of you, considering him as my disciple, shall most assuredly be far from losing his reward.
heal the sick, cleanse the lepers, raise the dead, cast out devils: what ye have received gratis, give gratis. Provide neither gold nor silver, nor brass in your purses: nor scrip for your journey, neither two coats, nor shoes, nor staves: for the workman deserves his maintenance. whatever city or town ye enter into, find out some house of repute, and there lodge till ye leave that place. As soon as ye enter into any house, salute the family. if the family be worthy, your benediction shall have its effect; but if it be not worthy, it shall only redound to your own advantage. if they should not receive you, nor mind your instructions: when ye depart out of that house, or city, shake off the pagan dust from your feet. I declare unto you, the people of Sodom and Gomorrha shall find less severity in the day of judgment, than that city. By your mission you will be expos'd like sheep in the midst of wolves: be then as circumspect as serpents, and as inoffensive as doves: be upon your guard with such men, for they will deliver you up to their tribunals, and scourge you in their synagogues. and ye shall be brought before governors and kings upon my account, to bear testimony of me to them and the rest of the Gentiles. but when they take you. into custody, be not sollicitous, how or what ye shall speak, for at the very instant you shall be inspir'd what to say. for it is not properly you that speak, but the spirit of your father that speaketh by you. then the brother shall betray his brother to death, and the father his child: and children shall rise up against their parents, and be the instruments of their death. and ye shall be hated by all the world for professing my name: but he that perseveres unto the end, shall escape. Then if they persecute you in one city, fly to another: for I assure you, before you have preach'd thro' all the cities of the Jews, the son of man will come. the disciple is not above his master, nor the servant above his lord. if the disciple fare as well as his master, and the servant as his lord, is not that sufficient? if they style the master of the house Beelzebub, much more will they call his domestics so. fear them not therefore: for there is nothing hid that shall not be revealed; or secret that shall not be made known. what I tell you in private, declare it in publick: and what is whisper'd in the ear, proclaim from the battlements of the house. fear not those who can only kill the body, but cannot hurt the soul: rather fear him who is able to destroy both soul and body in Gehenna. are not two sparrows sold for a farthing? yet not one of them shall lose its life independently of your father, by whom the very hairs of your head are all numbred: lay aside then your fears, ye are of a superior rank to those animals. Whosoever therefore shall own me before men, him will I own likewise before my father who is in heaven. but whosoever shall renounce me before men, him will I also renounce before my father who is in heaven. don't imagine that I am come to bring peace upon the earth: I came not to bring peace, but war. my coming will occasion discord between the son and his father, between the daughter and her mother, between the daughter in law and her mother in law: even a man's own domestics shall prove his foes. he that loveth father or mother more than me, is unworthy of me: he that loveth son or daughter more than me, is unworthy of me. and he that does not take his cross, and so follow after me, is unworthy of me. he that would preserve his life, shall lose it: and he that exposeth his life for my sake, shall save it. He that receives you, receives me; and he that receives me, receives him that sent me. he that receives a prophet in quality of a prophet, shall receive a prophet's reward; and he that receives a just man, as such, shall receive the reward of the just. and whoever shall give only a cup of cold water to the meanest of you, considering him as my disciple, shall most assuredly be far from losing his reward.
wherever they shall refuse to entertain you, or to hear you, at your departure shake off the dust of your feet, as a testimonial against them. I assure you, the people of Sodom and Gomorrha shall be treated with less severity in the day of judgment, than that city.
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After this the Lord nominated seventy disciples more, and sent them before by two and two, into all the cities, and towns, where he himself design'd to go. and he said to them, the harvest indeed is great, but the labourers are few: intreat therefore the Lord of the harvest to send forth labourers into his harvest. go then: I send you as lambs among wolves. read more.
carry neither purse, nor bag, nor shoes; neither salute any man by the way. at your entrance into any house, first say, prosperity be to this family. if any be there, who deserve your benediction, it shall have its effect upon them; otherwise, it shall redound to your own advantage. continue in the same house, and eat and drink whatever it affords: for a labourer deserves his wages: therefore don't shift from family to family. when you come to any city, where they receive you, eat without scruple, whatever food is set before you, and heal the sick you find there. tell the inhabitants the kingdom of God is drawing nigh unto them. but when you enter into any city, and they refuse to entertain you, go through the streets, and cry, "we shake off the dust, that sticks to our feet, against you: but take notice, the kingdom of God has been near you." I declare unto you, that the people of Sodom shall be treated with less severity in the day of judgment, than that city. wo unto thee Chorazin; wo unto thee Bethsaida: for if the miracles, which have been wrought among you, had been wrought in Tyre and Sidon, they would long since have lain repenting in sackcloth and ashes. therefore Tyre and Sidon shall be treated with less severity in the day of judgment, than you. and thou, Capernaum, which art exalted to the sky, shall be plung'd into an abyss. he that adheres to you, adheres to me; he that rejects you, rejects me: and he that rejects me, rejecteth him that sent me.
carry neither purse, nor bag, nor shoes; neither salute any man by the way. at your entrance into any house, first say, prosperity be to this family. if any be there, who deserve your benediction, it shall have its effect upon them; otherwise, it shall redound to your own advantage. continue in the same house, and eat and drink whatever it affords: for a labourer deserves his wages: therefore don't shift from family to family. when you come to any city, where they receive you, eat without scruple, whatever food is set before you, and heal the sick you find there. tell the inhabitants the kingdom of God is drawing nigh unto them. but when you enter into any city, and they refuse to entertain you, go through the streets, and cry, "we shake off the dust, that sticks to our feet, against you: but take notice, the kingdom of God has been near you." I declare unto you, that the people of Sodom shall be treated with less severity in the day of judgment, than that city. wo unto thee Chorazin; wo unto thee Bethsaida: for if the miracles, which have been wrought among you, had been wrought in Tyre and Sidon, they would long since have lain repenting in sackcloth and ashes. therefore Tyre and Sidon shall be treated with less severity in the day of judgment, than you. and thou, Capernaum, which art exalted to the sky, shall be plung'd into an abyss. he that adheres to you, adheres to me; he that rejects you, rejects me: and he that rejects me, rejecteth him that sent me.
This charge, my son Timothy, I recommend to you, agreeably to the prophetic gifts heretofore conferr'd on you, by virtue of which you might carry on a successful warfare, assisted by faith and a good conscience: for some having discarded the one, have entirely lost the other. Hymeneus and Alexander are of that number, whom I have deliver'd to Satan, that they may learn not to blaspheme.
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Don't treat a senior with harsh reproof, but exhort him as a father, and the young men, as brethren: the elder women as mothers; the younger, as sisters, with all purity. show regard to widows that are really such. read more.
if a widow has children or grand-children, let them above all things instruct their own family to be religious, and let them be grateful to their parents, for this is acceptable to God. as for the widow, who is really such, and without any assistance, let her place all her hopes in God, and be assiduous in supplication and prayer. the widow of pleasure is dead tho' she lives. these things recommend to them, that they may be without reproach. he that takes no care of his relations, especially those of his own family, has renounc'd the faith and is worse than an infidel. Let none be put upon the list of widows, but such as are at least threescore years of age, and have been married but once: such as have been recommended by their good actions, by the education of their children, by their hospitality, by their officiousness to the faithful, by relieving the afflicted, and by the practice of every virtue. as for young widows, don't admit them: for being impatient of religious restraint, they will be marry'd: for which they are much to be condemn'd, because they violate the engagements they had before enter'd into: besides, having nothing to do, they get the habit of rambling from one house to another, and are not only idling, but prattle and intermeddle, and utter what is not decent. I enjoin therefore the young women to marry, to detest abortion, to govern their families, and give our enemies no handle for reproach. for some have already revolted to paganism. If any convert has widow-relations, let such relieve them, that the church may not be charged, but with the relief of such as are entirely destitute. Let the presbyters that govern well receive a double salary, especially those who are employ'd in preaching and instructing. for the scripture says, "thou shalt not muzzle the ox, when he treads the corn." and, "the labourer is worthy of his reward." don't receive any accusation against a pastor, but upon the deposition of two or three witnesses. Those that transgress reprove in publick, to strike a terror in the rest. I conjure you before God, before our Lord Jesus Christ, and his chosen angels, to observe these rules without prepossession and partiality. Don't be hasty to ordain any man: and be not accessory to the faults of others: preserve your own integrity.
if a widow has children or grand-children, let them above all things instruct their own family to be religious, and let them be grateful to their parents, for this is acceptable to God. as for the widow, who is really such, and without any assistance, let her place all her hopes in God, and be assiduous in supplication and prayer. the widow of pleasure is dead tho' she lives. these things recommend to them, that they may be without reproach. he that takes no care of his relations, especially those of his own family, has renounc'd the faith and is worse than an infidel. Let none be put upon the list of widows, but such as are at least threescore years of age, and have been married but once: such as have been recommended by their good actions, by the education of their children, by their hospitality, by their officiousness to the faithful, by relieving the afflicted, and by the practice of every virtue. as for young widows, don't admit them: for being impatient of religious restraint, they will be marry'd: for which they are much to be condemn'd, because they violate the engagements they had before enter'd into: besides, having nothing to do, they get the habit of rambling from one house to another, and are not only idling, but prattle and intermeddle, and utter what is not decent. I enjoin therefore the young women to marry, to detest abortion, to govern their families, and give our enemies no handle for reproach. for some have already revolted to paganism. If any convert has widow-relations, let such relieve them, that the church may not be charged, but with the relief of such as are entirely destitute. Let the presbyters that govern well receive a double salary, especially those who are employ'd in preaching and instructing. for the scripture says, "thou shalt not muzzle the ox, when he treads the corn." and, "the labourer is worthy of his reward." don't receive any accusation against a pastor, but upon the deposition of two or three witnesses. Those that transgress reprove in publick, to strike a terror in the rest. I conjure you before God, before our Lord Jesus Christ, and his chosen angels, to observe these rules without prepossession and partiality. Don't be hasty to ordain any man: and be not accessory to the faults of others: preserve your own integrity.
For which reason I remind you to exert the divine gifts you received, when I gave you the imposition of hands. for the spirit, which God has given us, is not a spirit of timidity, but of fortitude, of benevolence, and of moderation. be not therefore asham'd of the testimony of the Lord, nor of me who am a prisoner upon his account. but share with me in the afflictions, which attend the gospel, supported as you are by the power of God, read more.
who has saved us, and by the gospel hath called us to holiness, not in consideration of our works, but in pursuance of his own resolution, and the favour, which having been promised us by Jesus Christ several ages ago, has now been display'd by the coming of Jesus Christ our saviour, who has defeated the power of death, by bringing a life of immortality to light thro' the gospel. For this I was establish'd the herald, the apostle, and doctor of the Gentiles. this has drawn upon me the evils I suffer. yet I am not ashamed, for I know in whom I have confided, and I am persuaded he is able to keep what I have committed to him against that day. Keep that form of sound doctrine you receiv'd from me, which consists in christian faith and charity:
who has saved us, and by the gospel hath called us to holiness, not in consideration of our works, but in pursuance of his own resolution, and the favour, which having been promised us by Jesus Christ several ages ago, has now been display'd by the coming of Jesus Christ our saviour, who has defeated the power of death, by bringing a life of immortality to light thro' the gospel. For this I was establish'd the herald, the apostle, and doctor of the Gentiles. this has drawn upon me the evils I suffer. yet I am not ashamed, for I know in whom I have confided, and I am persuaded he is able to keep what I have committed to him against that day. Keep that form of sound doctrine you receiv'd from me, which consists in christian faith and charity:
I conjure you in the name of God, and of the Lord Jesus Christ, who is to judge the living and the dead, at his appearance in his kingdom, to preach the word with assiduity upon all occasions: reprove, censure, exhort, with the most tender persuasions. for the time will come, when they will not endure sound doctrine, but get teachers of their own corrupt taste, to sooth their ears that itch for flattery: read more.
which, while they are deaf to the truth, attentively listen to fables. be you then entirely upon the watch: be insensible to toil: perform the work of an evangelist, and discharge your ministerial function. as for me, my blood will soon be pour'd out, and the time of my departure draws nigh: I have struggled in a glorious cause: I have finish'd my career: I have stood to the faith: I have nothing more to do, but to receive the crown of virtue reserv'd for me, which the Lord, the just judge, will give me in that day: and not only to me, but to those also, who have long'd for his appearance.
which, while they are deaf to the truth, attentively listen to fables. be you then entirely upon the watch: be insensible to toil: perform the work of an evangelist, and discharge your ministerial function. as for me, my blood will soon be pour'd out, and the time of my departure draws nigh: I have struggled in a glorious cause: I have finish'd my career: I have stood to the faith: I have nothing more to do, but to receive the crown of virtue reserv'd for me, which the Lord, the just judge, will give me in that day: and not only to me, but to those also, who have long'd for his appearance.
The Counsels and purposes of God » Saints called and saved according to
We know too, that all things co-operate for the good of those who love God, who, pursuant to his purpose, has now called them:
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who has saved us, and by the gospel hath called us to holiness, not in consideration of our works, but in pursuance of his own resolution, and the favour, which having been promised us by Jesus Christ several ages ago,
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Foreordained plan » An unchanging purpose
who has saved us, and by the gospel hath called us to holiness, not in consideration of our works, but in pursuance of his own resolution, and the favour, which having been promised us by Jesus Christ several ages ago,
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Good » Works encouraged » Insufficient to secure salvation
for by grace are ye saved, thro' faith (and that not from us: it is the gift of God) but not by works, so that no man can boast:
who has saved us, and by the gospel hath called us to holiness, not in consideration of our works, but in pursuance of his own resolution, and the favour, which having been promised us by Jesus Christ several ages ago,
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why? because they sought it not by faith, but indeed by the works of the law: for they stumbled at that stumbling-stone;
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yet knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in him, and not by the works of the law, by which there is no justification.
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many will cry out to me in that day, Lord, Lord, have we not prophesied in thy name? have we not cast out devils in thy name? and in thy name have we not wrought many miracles? and then will I make this declaration to them: I never knew you: depart from me ye that have practised iniquity.
for by the observation of the law no one shall be justified in his sight, since it is the law that takes cognizance of sin.
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and if it be by favour, it is not upon the account of merit. for then mercy would not be mercy.
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but when the kindness and love of God our saviour display'd itself to mankind, he saved us not in consideration of any virtuous actions which we had done, but out of his meer mercy, by the baptism of regeneration, he form'd us anew, by the plentiful effusion of the holy spirit,
Holiness » Saints » Called to
who has saved us, and by the gospel hath called us to holiness, not in consideration of our works, but in pursuance of his own resolution, and the favour, which having been promised us by Jesus Christ several ages ago,
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for God has not called us to impurity, but to holiness:
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Plan foreordained » An unchanging purpose
who has saved us, and by the gospel hath called us to holiness, not in consideration of our works, but in pursuance of his own resolution, and the favour, which having been promised us by Jesus Christ several ages ago,
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Righteousness » No salvation by works of
he saved us not in consideration of any virtuous actions which we had done, but out of his meer mercy, by the baptism of regeneration, he form'd us anew, by the plentiful effusion of the holy spirit,
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for by grace are ye saved, thro' faith (and that not from us: it is the gift of God) but not by works, so that no man can boast:
who has saved us, and by the gospel hath called us to holiness, not in consideration of our works, but in pursuance of his own resolution, and the favour, which having been promised us by Jesus Christ several ages ago,
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Salvation » Is of grace
who has saved us, and by the gospel hath called us to holiness, not in consideration of our works, but in pursuance of his own resolution, and the favour, which having been promised us by Jesus Christ several ages ago,
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did raise us all, who were in that deadly state of sin, to life by Christ, for by grace ye are saved:
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for by grace are ye saved, thro' faith (and that not from us:
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For the divine savour has display'd its salutary effects to all mankind:
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Salvation » Is not by works
he saved us not in consideration of any virtuous actions which we had done, but out of his meer mercy, by the baptism of regeneration, he form'd us anew, by the plentiful effusion of the holy spirit,
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who has saved us, and by the gospel hath called us to holiness, not in consideration of our works, but in pursuance of his own resolution, and the favour, which having been promised us by Jesus Christ several ages ago,
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and if it be by favour, it is not upon the account of merit. for then mercy would not be mercy.
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it is the gift of God) but not by works, so that no man can boast:
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Salvation » Saints » Chosen to
who has saved us, and by the gospel hath called us to holiness, not in consideration of our works, but in pursuance of his own resolution, and the favour, which having been promised us by Jesus Christ several ages ago,
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As for you, my brethren, the favourites of the Lord, we are oblig'd to render perpetual thanks to God, for having chosen you from the beginning, in purifying you by his spirit, upon your believing the gospel.
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Salvation » Is of the purpose of God
who has saved us, and by the gospel hath called us to holiness, not in consideration of our works, but in pursuance of his own resolution, and the favour, which having been promised us by Jesus Christ several ages ago,
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religious Work » Examples of » Insufficient to secure salvation
for by grace are ye saved, thro' faith (and that not from us: it is the gift of God) but not by works, so that no man can boast:
who has saved us, and by the gospel hath called us to holiness, not in consideration of our works, but in pursuance of his own resolution, and the favour, which having been promised us by Jesus Christ several ages ago,
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why? because they sought it not by faith, but indeed by the works of the law: for they stumbled at that stumbling-stone;
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yet knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in him, and not by the works of the law, by which there is no justification.
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many will cry out to me in that day, Lord, Lord, have we not prophesied in thy name? have we not cast out devils in thy name? and in thy name have we not wrought many miracles? and then will I make this declaration to them: I never knew you: depart from me ye that have practised iniquity.
for by the observation of the law no one shall be justified in his sight, since it is the law that takes cognizance of sin.
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and if it be by favour, it is not upon the account of merit. for then mercy would not be mercy.
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but when the kindness and love of God our saviour display'd itself to mankind, he saved us not in consideration of any virtuous actions which we had done, but out of his meer mercy, by the baptism of regeneration, he form'd us anew, by the plentiful effusion of the holy spirit,
Works, good » Encouraged » Insufficient to secure salvation
for by grace are ye saved, thro' faith (and that not from us: it is the gift of God) but not by works, so that no man can boast:
who has saved us, and by the gospel hath called us to holiness, not in consideration of our works, but in pursuance of his own resolution, and the favour, which having been promised us by Jesus Christ several ages ago,
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why? because they sought it not by faith, but indeed by the works of the law: for they stumbled at that stumbling-stone;
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yet knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in him, and not by the works of the law, by which there is no justification.
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many will cry out to me in that day, Lord, Lord, have we not prophesied in thy name? have we not cast out devils in thy name? and in thy name have we not wrought many miracles? and then will I make this declaration to them: I never knew you: depart from me ye that have practised iniquity.
for by the observation of the law no one shall be justified in his sight, since it is the law that takes cognizance of sin.
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and if it be by favour, it is not upon the account of merit. for then mercy would not be mercy.
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but when the kindness and love of God our saviour display'd itself to mankind, he saved us not in consideration of any virtuous actions which we had done, but out of his meer mercy, by the baptism of regeneration, he form'd us anew, by the plentiful effusion of the holy spirit,
Works, good » Salvation unattainable by
he saved us not in consideration of any virtuous actions which we had done, but out of his meer mercy, by the baptism of regeneration, he form'd us anew, by the plentiful effusion of the holy spirit,
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for by grace are ye saved, thro' faith (and that not from us: it is the gift of God) but not by works, so that no man can boast:
who has saved us, and by the gospel hath called us to holiness, not in consideration of our works, but in pursuance of his own resolution, and the favour, which having been promised us by Jesus Christ several ages ago,
Verse Concepts