Galatians 2:16 Themes and Topics

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ, Verse Concepts

by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision. Verse Concepts

but the divine justification certified by the law and the prophets, is now clearly proposed independently of the law: that divine justification, which by faith in Jesus Christ is extended to all, that believe; for there is no distinction:

for we conclude, that a man is justified by faith, without observing the legal rites. Verse Concepts

yet knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in him, and not by the works of the law, by which there is no justification. Verse Concepts

for by grace are ye saved, thro' faith (and that not from us: it is the gift of God) but not by works, so that no man can boast:

who has saved us, and by the gospel hath called us to holiness, not in consideration of our works, but in pursuance of his own resolution, and the favour, which having been promised us by Jesus Christ several ages ago, Verse Concepts

why? because they sought it not by faith, but indeed by the works of the law: for they stumbled at that stumbling-stone; Verse Concepts

yet knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in him, and not by the works of the law, by which there is no justification. Verse Concepts

many will cry out to me in that day, Lord, Lord, have we not prophesied in thy name? have we not cast out devils in thy name? and in thy name have we not wrought many miracles? and then will I make this declaration to them: I never knew you: depart from me ye that have practised iniquity.

for by the observation of the law no one shall be justified in his sight, since it is the law that takes cognizance of sin. Verse Concepts

and if it be by favour, it is not upon the account of merit. for then mercy would not be mercy. Verse Concepts

but when the kindness and love of God our saviour display'd itself to mankind, he saved us not in consideration of any virtuous actions which we had done, but out of his meer mercy, by the baptism of regeneration, he form'd us anew, by the plentiful effusion of the holy spirit,

Know you not that the unjust shall not inherit the kingdom of God? be not deceived: neither the licentious, nor idolaters, nor adulterers, nor the effeminate, nor the brutal, nor thieves, nor misers, nor drunkards, nor revilers, nor raparees, shall inherit the kingdom of God. and such were some of you: but you have been washed, you have been sanctified, you have been justified in the name of the Lord Jesus Christ, and by the spirit of our God.

for even we ourselves were once inconsiderate, disobedient, deluded, addicted to variety of passions and pleasures, living in malice and envy, the deserving objects of mutual hatred. but when the kindness and love of God our saviour display'd itself to mankind, he saved us not in consideration of any virtuous actions which we had done, but out of his meer mercy, by the baptism of regeneration, he form'd us anew, by the plentiful effusion of the holy spirit, read more.
thro' Jesus Christ our saviour: that being justified by his favour, we should have the inheritance of eternal life, according to our hopes.

agreeable to what is written in the first psalm, "thou art my son, this day have I begotten thee." and to show that he rais'd him from the dead, never more to return to corruption, he said thus, "I will faithfully perform the promises, which I made to David." wherefore in another place he says, "thou shalt not suffer thy holy one to see corruption." read more.
for David, after he had serv'd in his time the designs of providence, died and was buryed with his fathers, and was subject to corruption. but he, whom God hath raised, was not subject to corruption. know then, my brethren, it is by him, that the remission of sins is offer'd to you: by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision.

for all having sinned, all have forfeited eternal glory: being justified by his unmerited favour through the redemption that is by Jesus Christ:

for at the appointed time Christ died for us, when we were in a helpless, sinful state. now for a wicked man no one would willingly die; but for a benefactor some have readily offer'd to die. but herein hath God displayed his love towards us, in that Christ died for us, even while we were yet sinners. read more.
much more then being now justified by his blood, shall we thro' him be delivered from the wrath to come. for if, when we were enemies, we were reconciled to God by the death of his son: much more being reconciled, shall we be saved by his life. and not only so, but we have present joy in God, through our Lord Jesus Christ, by whom we have now obtained the reconciliation. Wherefore, as by one man sin entered into the world, so death by this sin; and thereby death passed upon all men, who all by his means became mortal. sin indeed was in the world all the time before the law: but then sin is not punished when there is no law. nevertheless death reigned from Adam to Moses, even over those who had not sinned by violating a positive law, as did Adam, who is the type of him that was to come: but yet the damage of the fall does not exactly correspond to the advantages of the divine favour: for tho' through the fall of one, mankind became mortal, yet this is greatly over-ballanced by the favour and bounty of God, in the benevolence of one man, Jesus Christ, to all mankind. neither is the gift, as was the fall by one sin: for the sentence of condemnation, was for one offence; but the divine favour extends to justification from a multitude of sins. for tho' death reigned thro' the single offence of one, they who receive the most valuable favour, even the gift of righteousness, shall much more easily reign by the life of one, even Jesus Christ. Therefore as by one offence all men fell under condemnation: even so by one act of righteousness, all men are restored to life. for as by one man's disobedience many receiv'd the punishment of sinners, so by the obedience of one shall many receive the reward of the righteous.

yet knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in him, and not by the works of the law, by which there is no justification. Now if it be a sin to seek for justification by Christ, then is Christ the minister of sin, which cannot be. on the contrary, if I re-establish what I have demolish'd, I show myself a prevaricator. read more.
for by one law, I am dead to the other law, that I might live unto God: I am crucified with Christ, it is not I that now live, but Christ that liveth in me; the life I have in this body I live by faith in the son of God, who loved me, and gave himself for me.

he immediately adds, "lo, I come to do thy WILL, O God." he abolishes the first to establish the second: in consequence of which WILL we are sanctified by the oblation which Jesus Christ has made once for all of his own body. While the high priest in his daily administrations frequently repeated the same sacrifices which could by no means expiate sin; read more.
Christ, after he had offered one sacrifice for sin, sat down on the right hand of God for ever: expecting the only event still remaining, the entire subjection of his enemies. for by one single oblation he has purified for ever those that are sanctified.

yet knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in him, and not by the works of the law, by which there is no justification. Verse Concepts

for by the observation of the law no one shall be justified in his sight, since it is the law that takes cognizance of sin. Verse Concepts

agreeable to what is written in the first psalm, "thou art my son, this day have I begotten thee." and to show that he rais'd him from the dead, never more to return to corruption, he said thus, "I will faithfully perform the promises, which I made to David." wherefore in another place he says, "thou shalt not suffer thy holy one to see corruption." read more.
for David, after he had serv'd in his time the designs of providence, died and was buryed with his fathers, and was subject to corruption. but he, whom God hath raised, was not subject to corruption. know then, my brethren, it is by him, that the remission of sins is offer'd to you: by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision.

but they that rest themselves upon the works of the law, are obnoxious to the curse: for it is written, " cursed is every one, who continueth not in all things, which are written in the book of the law, to do them:" but that no man is justified by the law in the sight of God, is evident: for, " the just shall live by faith."

Vain man, must I show you how lifeless a thing faith is, without its effects? was not our father Abraham treated as just, in consequence of his actions, when he had attempted to sacrifice his son upon the altar? don't you see his actions and his faith conspir'd, and that his faith had its perfect effect in his conduct? read more.
it was then, that those words of scripture were accomplished, "Abraham believed God, and he was regarded for it as a man of virtue, and was the favourite of God." you see then, that a man is accounted just for his actions, and not for his bare faith.

Christ is of no use to you, whoever of you seek to be justified by the law; you have lost all interest in the gospel-dispensation. Verse Concepts

However some that arrived from Judea, told the Gentile converts, unless you are circumcised agreeably to the law of Moses, you cannot be saved. upon which Paul and Barnabas having warmly contested the point with them, it was resolved, that Paul and Barnabas and some others should go to Jerusalem to consult the apostles upon this question. so they set out, accompanied part of the way by the church, and pass'd thro' Phenicia and Samaria, relating the conversion of the Gentiles, which gave great joy to all the brethren. read more.
and being arrived at Jerusalem, they were receiv'd by the church, by the apostles, and presbyters, to whom they related all that God had done by them. but some of the sect of the Pharisees who had embraced the faith, started up, pretending that the Gentiles ought to be circumcised, and observe the law of Moses. The apostles therefore, and the presbyters assembled to deliberate upon this affair. and after the question had been much canvass'd, Peter rose up, and said, my brethren, you know that a considerable time since God chose me from among you to preach the gospel to the Gentiles, and bring them to the faith. God who knows their hearts has granted them a testimonial, by giving them the holy spirit, even as he did to us: making no difference between us and them, having purified their hearts by the faith. why therefore do you tempt God to put a yoke upon the neck of the disciples, which neither we nor our forefathers were able to bear? but we believe that it is by the favour of the Lord Jesus Christ, that we are to be sav'd, as well as they. The whole assembly were very silent, whilst Barnabas and Paul related what miracles and prodigies God had wrought among the Gentiles by their ministry. After they had done speaking, James assum'd the discourse, and said, my brethren, give me your attention. Simon has related how God began to visit the Gentiles, to chuse from among them a people consecrated to his name. and this is agreeable to the oracles of the prophets: as it is written, "after this I will return and build again the tabernacle of David, which is fallen down: I will repair its ruins, and raise it up: that the rest of mankind, even all the nations, that profess my name, may seek the Lord. he that does all these things, is the Lord himself that has said it." for the works of God are all known to him from the beginning of the world. wherefore my opinion is not to disquiet the Gentile converts: but only to write to them, that they abstain from the pollutions of idols, from fornication, from animals that are strangled, and from their blood. for as to the law of Moses, that has been published in every city a considerable time, being read in the synagogues every sabbath-day. Then the apostles, the presbyters, and the whole church thought it proper to select some out of their own body to accompany Paul and Barnabas to Antioch: such as Judas surnam'd Barsabas, and Silas, leading men among the brethren, whom they charg'd with this letter. The apostles, the presbyters, and the brethren, to the Gentile brethren at Antioch, in Syria, and Cilicia, send greeting. Whereas we have been appriz'd, that some who went from us, have embarass'd you with their discourse, and unsettled your minds, maintaining, that you ought to be circumcised, and to observe the law, though we gave them no such injunction: after having been assembled, we unanimously judg'd it proper to send particular deputies to you, with our beloved Barnabas and Paul, men that have exposed their lives for the name of our Lord Jesus Christ. we therefore send Judas and Silas to inform you in person of this affair. for by the holy spirit it seemed good to us, to lay no greater burthen upon you, than these necessary injunctions; that you abstain from what has been sacrificed to idols, from blood, from the flesh of strangled animals, and from fornication: you will do well to preserve your selves from these practices. farewel.

for we conclude, that a man is justified by faith, without observing the legal rites. Verse Concepts

and if it be by favour, it is not upon the account of merit. for then mercy would not be mercy. Verse Concepts

but when I saw, they conformed not their conduct to the truth of the gospel, I said to Peter before them all: if you being a Jew, live after the manner of the Gentiles, and not according to that of the Jews, why do you constrain the Gentiles to judaize? We are Jews by birth, and not of the sinful race of the Gentiles, yet knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in him, and not by the works of the law, by which there is no justification. read more.
Now if it be a sin to seek for justification by Christ, then is Christ the minister of sin, which cannot be. on the contrary, if I re-establish what I have demolish'd, I show myself a prevaricator. for by one law, I am dead to the other law, that I might live unto God: I am crucified with Christ, it is not I that now live, but Christ that liveth in me; the life I have in this body I live by faith in the son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if justification be by the law, Christ died to no purpose.

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ, Verse Concepts

I declare unto you, he that heareth my doctrine, and believeth on him that sent me, hath everlasting life, and shall not come under condemnation; but is passed from death unto life. Verse Concepts

since it is one God, who will justify both the Jews and the Gentiles, through faith. Verse Concepts

by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision. Verse Concepts

yet knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in him, and not by the works of the law, by which there is no justification. Verse Concepts

God having sent his own son invested with a body like that of sinful men, as a sacrifice for sin, thereby destroyed its power; which the law could not effect, human nature being in such a corrupted state. Verse Concepts

by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision. Verse Concepts

yet knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in him, and not by the works of the law, by which there is no justification. Verse Concepts

but that no man is justified by the law in the sight of God, is evident: for, " the just shall live by faith." Verse Concepts

besides, their minds were greatly prejudiced: for that very veil would still have obstructed the understanding of the old testament, unless it had been taken away by Christ. nevertheless, when Moses is read, the veil upon their mind continues unto this day: but when their mind shall turn to the Lord, that veil too shall be taken away.

for the end of the law was to bring men to Christ, that every one who believeth, might be justified. Verse Concepts

Sentence of death therefore shall not pass upon those christians who do not lead a vicious life. for the christian dispensation of a spiritual life has set me free from the legal state of sin and death. God having sent his own son invested with a body like that of sinful men, as a sacrifice for sin, thereby destroyed its power; which the law could not effect, human nature being in such a corrupted state. read more.
so that the moral obligations of the law might be fulfilled by us, in living according to the spiritual, and not the carnal tenor thereof:

Know ye not, brethren, (for I speak to Jews acquainted with the law) that the law hath authority over a man, till it be abrogated? now a married woman is bound by the law to her living husband: but if her husband dieth, she is released from the marriage-contract. wherefore she will be reputed an adulteress if she become another man's during her husband's life: but if her husband dies, she is clear from that law, from the imputation of being an adulteress, though she become another man's. read more.
thus, my brethren, the law is become dead with respect to you by the body of Christ; that you might be subject to another, even to him who is raised from the dead, that we should bring forth fruit unto God. for when we were in the carnal state of the law, the sinful passions of that state set our animal faculties to work in the service of death. but now we are delivered by the death of the law, which held us in bondage: that we might serve according to the living spirit, and not in the dead letter of the law. Do we then conclude, that the law is the cause of sin? by no means; but I should not have had such a notion of sin, had it not been for the law: for I should not have known concupiscence was a sin, unless the law had said, "thou shalt not covet." but sin receiving strength by the commandment, wrought in me all manner of concupiscence. for before the law sin appear'd dead. then it was I once liv'd secure; but when the prohibition came, sin exerted it self, and I was in a dying condition: and the commandment which leads to life was instrumental to my ruin. for sin getting power by the commandment, deceived me, and by it slew me. wherefore the law is holy; and the commandment holy, and just, and good. was it then good that brought death upon me? no, but it was sin, that sin might show it self by being able to bring death upon me by means of that which is good; that sin, I say, by the commandment might appear to be exceedingly destructive. for we know that the law is spiritual: but I am carnal, sold a slave to sin. what I do I allow not: for what my mind leads me to, that do I not; but what I have an aversion to, that I do. if then I do what I in my mind am against, the consent of my mind is, that the law is right. now then, it is not wholly I that do it, but the sinful passions that dwell in me. for I experience, that in the carnal part of me dwells no good: for it is familiar to me, to will, but not to execute that which is good. for the good that I purpose to do, I do not: but the evil which I resolve against, that I do. now if I do that which my mind is against, it is not meerly I that do it, but sin that dwells in me. I find then a settled custom, that evil is objected in my way whenever I have a mind to act well: for my mind takes delight in the law of God, but I perceive in the animal part of me another law warring against the law of my mind, and bringing me into captivity to the law of sin, which is in my animal part. O wretched man that I am, what shall deliver me from this body of death? the divine grace thro' Jesus Christ our Lord. so then, with the mind I my self am devoted to the law of God; tho' my carnal inclinations are enslaved to the law of sin.

yet knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in him, and not by the works of the law, by which there is no justification. Now if it be a sin to seek for justification by Christ, then is Christ the minister of sin, which cannot be. on the contrary, if I re-establish what I have demolish'd, I show myself a prevaricator. read more.
for by one law, I am dead to the other law, that I might live unto God: I am crucified with Christ, it is not I that now live, but Christ that liveth in me; the life I have in this body I live by faith in the son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if justification be by the law, Christ died to no purpose.

but they that rest themselves upon the works of the law, are obnoxious to the curse: for it is written, " cursed is every one, who continueth not in all things, which are written in the book of the law, to do them:" but that no man is justified by the law in the sight of God, is evident: for, " the just shall live by faith." now the law does not justify by FAITH, but says, "he that DOES these things shall live by them." read more.
Christ hath redeemed us from the curse of the law, being made a curse for us. (for it is written, " cursed is every one, that hangeth upon a tree.") that the blessing promised to Abraham might come on the Gentiles thro' Jesus Christ; that we by believing might receive the spirit that was promised.

even so we, whilst we were children, were in a state of servitude to the elements of the world. but when the time appointed was accomplished, God sent forth his own son born of a woman, and subject to the law, to redeem those, who were under the law, that we might receive the adoption of sons. read more.
and because ye are sons, God has sent forth the spirit of his son into your hearts, crying Abba, that is, father; so that thou art no longer a bond servant, but a son: and if a son, then an heir of God thro' Christ. When you did not know God, you did service to those, who in reality are no Gods; but now that you know God, or rather that you are favoured by him, how can ye turn again to the weak and beggarly elements of the law, to which you desire again to be in bondage? observing as you do, the days, the moons, the feasts and years. you make me apprehensive, that the labour I have bestowed upon you will be all in vain.

but now you who were formerly at a distance, are brought near by the death of Christ Jesus. for he is our peace-maker, who hath united both Jew and Gentile, and hath by his flesh broken down the middle wall of partition (which kept us at variance) by abolishing the dogmatical injunctions of the law, that having made the peace, he might incorporate the two into one new body under himself;

for the law made no man perfect, but this was effected by introducing a better hope, which brings us nearer to the divine presence. Verse Concepts

Sentence of death therefore shall not pass upon those christians who do not lead a vicious life. for the christian dispensation of a spiritual life has set me free from the legal state of sin and death. God having sent his own son invested with a body like that of sinful men, as a sacrifice for sin, thereby destroyed its power; which the law could not effect, human nature being in such a corrupted state. read more.
so that the moral obligations of the law might be fulfilled by us, in living according to the spiritual, and not the carnal tenor thereof:

yet knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in him, and not by the works of the law, by which there is no justification. Verse Concepts

for by the observation of the law no one shall be justified in his sight, since it is the law that takes cognizance of sin. Verse Concepts

agreeable to what is written in the first psalm, "thou art my son, this day have I begotten thee." and to show that he rais'd him from the dead, never more to return to corruption, he said thus, "I will faithfully perform the promises, which I made to David." wherefore in another place he says, "thou shalt not suffer thy holy one to see corruption." read more.
for David, after he had serv'd in his time the designs of providence, died and was buryed with his fathers, and was subject to corruption. but he, whom God hath raised, was not subject to corruption. know then, my brethren, it is by him, that the remission of sins is offer'd to you: by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision.

As Abraham believed God, and it was accounted to him for righteousness: so hence ye know, that it is they who believe who are the children of Abraham. and the scripture insinuating, that God would justify the Gentiles thro' faith, gave Abraham an intimation of the gospel in these words, " in thee shall all nations be blessed." read more.
so that it is they who believe, who are blessed with Abraham, who did believe. but they that rest themselves upon the works of the law, are obnoxious to the curse: for it is written, " cursed is every one, who continueth not in all things, which are written in the book of the law, to do them:" but that no man is justified by the law in the sight of God, is evident: for, " the just shall live by faith."

For the law being only an allusion to a future dispensation that was more excellent, and not an exact imitation of such a state, cannot by the anniversary sacrifices, which are offered, entirely purify those that present themselves. for then they would not have been repeated, because they who sacrificed being once purified, would not have been conscious of wanting any further atonement for their sins: whereas their annual sacrifices were accompanied with an anniversary commemoration of their sins. read more.
And indeed it is not possible that the blood of bulls and of goats, should take away the guilt of sin. wherefore at his appearing in publick, he saith, "sacrifice and offering thou wouldst not, but a body hast thou prepared me: in burnt-offerings and sacrifices for sin thou hast had no pleasure: then said I, lo I come, as in the volume of the book it is written of me, to do thy will, O God." after having said, "victims, oblations, holocausts, and sacrifice for sin, thou wouldst not, neither hadst pleasure therein," tho' they are all prescrib'd by the law; he immediately adds, "lo, I come to do thy WILL, O God." he abolishes the first to establish the second: in consequence of which WILL we are sanctified by the oblation which Jesus Christ has made once for all of his own body. While the high priest in his daily administrations frequently repeated the same sacrifices which could by no means expiate sin; Christ, after he had offered one sacrifice for sin, sat down on the right hand of God for ever: expecting the only event still remaining, the entire subjection of his enemies. for by one single oblation he has purified for ever those that are sanctified. and this is what the holy spirit declares, when after having said,

yet knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in him, and not by the works of the law, by which there is no justification. Now if it be a sin to seek for justification by Christ, then is Christ the minister of sin, which cannot be.