43 Bible Verses about Eternal Judgment

His winnowing shovel [Note: This was a process whereby grain was tossed into the air so that the wind could blow the husks away, leaving only good grain on the ground] is in His hand and He will completely clear off His threshing floor [by removing all of the husks]. And He will gather His wheat into the barn, but will burn up the husks with a fire that will never go out."

Many persons will say to me on the [judgment] day, 'Lord, Lord, did we not prophesy by [the authority of] your name, and drive out evil spirits and perform many powerful [supernatural] deeds by your name?' And then I will declare to them, 'I never acknowledged you [as my people]; go away from me, you people who have done sinful things.'

And whoever does not welcome you or listen to what you have to say, shake the dust off of your shoes as you leave that house or town. [Note: This was a Jewish custom showing disdain and intended to suggest unworthiness] It is true when I say to you, the districts around Sodom and Gomorrah [i.e., despite their gross sins] will be shown more leniency than that town on the day of judgment.

But I tell you, Tyre and Sidon will be shown more leniency on the judgment day than you people will.

And I say to you, a person will [have to] give an account [to God] on the day of judgment for every careless word he had spoken [while on earth]. For you will be considered righteous by the words [you speak] and you will be condemned by the words [you speak]."

The people of Nineveh will stand up on the judgment day along with the people of this generation and will condemn them because they repented [i.e., changed their hearts and lives] when hearing the preaching of Jonah [See Jonah 3:5-10], and [now] Someone greater than Jonah is here [i.e., Jesus]. The queen of the South [Note: This queen was from Sheba, I Kings 10:1, which was probably in Arabia] will stand up on the judgment day along with the people of this generation and will condemn them because she came from a great distance to hear [and see] Solomon's wisdom [I Kings 10:1ff] and [now] Someone greater than Solomon is here [i.e., Jesus].

Let both of them grow together until it is time for the harvest; then at that time, I will tell the harvesters, "Gather up the weeds first, and bind them up into bundles to burn. But gather the wheat into my barn."'"

Just like the weeds were gathered up and burned with fire, so it will be at the end of the world. The Son of man will send out His angels and they will gather out of His kingdom all those people who cause others to fall away [from God] and those who [continue to] sin. He will throw these people into the fiery furnace where there will be crying and excruciating pain.read more.
Then the people who did what was right will shine out like the sun in their Father's kingdom. The person who has ears [to hear with] ought to listen [to this] carefully.

At the end of the world it will be that same way. The angels will come and divide the sinful people from the ones who did what was right, and throw the sinful ones into the fiery furnace where there will be crying and excruciating pain."

For the Son of man will return in the splendor of His Father, accompanied by His angels. Then He will reward or punish every person in proportion to what he has done [with his life].

Then the king said to his servants, 'Tie him up, hand and foot, and throw him into [a place of] outer darkness where there will be crying and excruciating pain.'

"Then the kingdom of heaven will be similar to ten bridesmaids who took their lamps and went out to meet the [bride and] groom. [Note: The picture here is that of a newly married couple returning from a festive reception to the groom's home where they continued celebrating and were welcomed by a late evening wedding party] Five of the bridesmaids were foolish and five were sensible. The foolish ones did not take enough olive oil for their lamps with them,read more.
but the sensible ones took [extra] oil in containers, along with their lamps. Now when the [bride and] groom were late [in arriving], the bridesmaids all got drowsy and fell asleep. Then at midnight someone shouted, 'Look, the [bride and] groom are here. Come on, let us go out and meet them.' Then all the bridesmaids woke up and trimmed their lamps [i.e., removed the burnt wicks and replenished their lamps with oil]. The foolish ones said to the sensible ones, 'Give us some of your oil, because our lamps are going out.' But the sensible ones answered, 'There might not be enough for us and you, [so] instead, you should go to the store and buy some for yourselves.' And while they were away [trying] to buy olive oil, the [bride and] groom arrived, and those who were ready [to welcome them] entered the [house where the] wedding reception [was being held] and the door was shut. After that, the other bridesmaids also came asking, 'Sir, Sir, [please] open the door for us!' But he answered them, 'Truly I tell you, I do not know you.' Therefore, you should be watchful, for you do not know the day or hour [i.e., when the Son of man will return]. "For the kingdom of heaven is similar to a man who planned to go on a trip to a distant country, so called his servants and entrusted to each of them a large sum of money [Note: The narrative that follows suggests that the man was turning over some of his assets to financial managers to invest for him]. He gave one servant five talents [Note: This 'talent' was a large sum of money in the form of a certain weight of silver. It was the equivalent of sixty years of a farm laborer's wages, or about $750,000 in income]. He gave two talents to another servant and one talent to another. He gave to each one an amount in keeping with his ability [to invest it wisely], and then left on his trip. The one with the five talents soon invested the money in business transactions which netted him five more. In the same way the one who was given two talents made two more. But the one who was given one talent went and dug a hole in the ground and buried his master's money. Now after a long time the master of these servants returned [from his trip] and proceeded to go over his accounts with each of them. The one who had been given five talents came bringing another five and reported, 'Master, you entrusted me with five talents. Look, I have earned five more with them.' His master replied, 'Well done, you are a good and trustworthy servant. You have been trustworthy over a [relatively] few things, so I will place you over many things. Come and share in your master's joy.' And the one who was given two talents came and reported, 'Master, you entrusted me with two talents. Look, I have earned two more with them.' His master said to him, 'Well done, you are a good and trustworthy servant. You have been trustworthy over a [relatively] few things, [so] I will place you over many things. Come and share in your master's joy.' Then the one who was given [only] one talent came and reported, 'Master, I knew you were a difficult man who reaped where you had not sown, and gathered a harvest where you had not scattered seed, and I was afraid, so I went away and hid your talent in the ground. Look, you [can] have your own talent [back].' But his master said to him, 'You wicked, lazy servant. [Since] you knew that I reaped where I had not sown and gathered where I had not scattered seed, you should have therefore deposited my money in the bank [so] when I returned, [at least] I would have received my own money back, with interest. Take the one talent away from him, therefore, and give it to the servant who had the ten talents. For to every person who has [something], more will be given, so he will have plenty. But from the person who has [virtually] nothing, even that [little bit] he has will be taken away [from him]. Throw out that worthless servant into the [place of] outer darkness, where there will be crying and excruciating pain. "But when the Son of man comes [back] in [all] His splendor, accompanied by all the angels, then He will sit on His throne of splendor. And people from all the nations will be assembled in front of Him and He will separate them from one another, like a shepherd separating his sheep from the goats. He will place the sheep at His right side, but the goats at His left. Then the King will say to those at His right side, 'You who are blessed by my Father, come and receive the kingdom which has been prepared for you since the creation of the world, for [when] I was hungry, you fed me; [when] I was thirsty, you gave me [something] to drink; [when] I came [to you as] a stranger, you gave me a place to stay; when I was without adequate clothing, you gave me something to wear; [when] I was sick, you came to visit me; [when] I was in prison, you came to see me.' Then those who had done what was right [i.e., the ones at His right side] replied, 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you [something] to drink? And when [did you come as] a stranger, and we gave you a place to stay? Or [when were you] without adequate clothing, and we gave you something to wear? And when did we see you sick or in prison and come to visit you?' And the King will answer them and say, 'Truly I tell you, since you did all this for one of my least [significant] brothers, you did it for me.' Then He [i.e., the King] will say to those at His left side, 'Go away from me, you who are cursed [by God], into the never ending fire which is prepared for the devil and his angels. For [when] I was hungry, you did not feed me; [when] I was thirsty, you did not give me anything to drink; [when] I came [to you as] a stranger, you did not give me a place to stay; [when I] did not have adequate clothing, you did not give me anything to wear; when I was sick, or in prison, you did not visit me.' They will reply, 'Lord, when did we [ever] see you hungry, or thirsty, or a stranger, or inadequately dressed, or sick, or in prison, and not provide for your needs?' Then the Lord will answer them, 'Truly I tell you, since you did not do it for one of these least [significant brothers of mine], you did not do it for me.' And these [i.e., the ones at His left side] will go away to never ending punishment, but those who did what was right will go to never ending life."

But whatever town you enter that does not welcome you, go out into its streets and say [to them], We are wiping off even the dust of your city that has stuck to our feet [in protest] against you. Yet you should know this, that the kingdom of God has come near [to you].' I tell you, the people of Sodom will be shown more leniency on that day [i.e., the day of judgment] than that town will receive.read more.
"It is too bad for you, Chorazin! It is too bad for you, Bethsaida! For if the powerful miracles had been performed in Tyre and Sidon which were performed in your presence, they would have repented long ago by sitting in ashes and wearing sackcloth. [Note: This sackcloth was a coarse cloth made of goat hair and indicated deep remorse or mourning]. But Tyre and Sidon will be shown more leniency in the judgment [day] than you will.

But there is nothing [they do that will remain] covered up; it will [all] be exposed. [And there is] nothing done secretly that will not be made known [openly]. Therefore, whatever you have said in the darkness [i.e., in obscurity] will be heard in the light [i.e., openly]. And what you have whispered in someone's ear in a back room, will be declared from the housetops. And I tell you, my friends, do not be afraid of those who can kill your body and after that can do nothing more.read more.
But I am warning you about whom you should fear. Fear the One [i.e., God] who, after He has killed [i.e., the body], has power to throw [you] into hell [See note on Matt. 5:29]. Yes, I tell you, fear Him.

"You should try hard to enter [God's kingdom] by means of the narrow door, for I tell you, many people will try to enter it but will not be able to. Once the owner of the house gets up and closes the door, leaving you standing outside knocking on the door, [and] saying, 'Sir, [please] open [the door] for us.' and he answers you, 'I do not know you or where you came from,' then you will begin to say, 'We used to eat and drink with you, and you taught in our streets.'read more.
And He will say [i.e., the Lord is represented as saying this in the judgment. See Matt. 7:23; 8:11-12], 'I tell you, I do not know where you came from, [so] go away from me, all you people who have done sinful things.' [Then] there will be crying and excruciating pain, when you will see Abraham, Isaac and Jacob and all the prophets in the kingdom of God and [you will see] yourselves thrown outside. And people will come from the east and west and from the north and south to sit down in the kingdom of God.

For the Father does not judge anyone, but He has given [full responsibility for] judging people to His Son,

The person who rejects me and does not accept my message has One who [will] judge him. The message that I have spoken will judge him on the last day [i.e., the judgment day].

And I will display miracles in the sky above and [supernatural] signs on the earth below [consisting of] blood, fire and smoky vapor. [In that day] the sun will become dark and the moon will [appear] as blood. [This will all happen] before the great and wonderful day when the Lord comes. [Note: Some view these last two verses as a reference to events occurring at the end of time. See Matt. 24:29-30]. And the time will come when every person who calls on the name of the Lord will be saved' [i.e., whoever appeals to God through obedient faith in Christ].

And He commanded us to preach to the people and to testify that He [i.e., Jesus] is the One whom God ordained to be the Judge of people who are [now] alive and those who have [already] died.

For He has appointed a [certain] day when He will judge the people of the world according to [a standard of] true justice by the man [i.e., Jesus] whom He has appointed [as Judge, See II Tim. 4:8]. [And] He has given assurance to all people [that He will do this] by raising Jesus from the dead."

And as he discussed the matters of doing right, and [maintaining] self control and the coming judgment, Felix became terrified and answered, "Go on away for now; I will call you back when it is convenient for me."

But your stubbornness and refusal to repent are storing up wrath [i.e., punishment] for yourselves, [to be experienced] on the Day of Wrath [i.e., the day of judgment] when God's just judgment will be revealed. He will repay every person for what he has done. [See Psa. 62:12]. To the ones who continue doing what is good and who look for glory, honor and immortal life [God will give] never ending life.read more.
But to the ones who have selfish ambition [Note: Some translate these words "are contentious"] and refuse to obey the truth, but [instead] obey what is wrong, [God will bring] wrath, fury, anguish and distress. He will bring these upon every human being who does wrong, upon the Jews first, then also upon the Greeks [i.e., Gentiles]. But [He will bring] glory, honor and peace upon every person who does what is good; upon the Jews first, then also upon the Greeks,

For all those people [i.e., Gentiles] who have sinned without [knowing] the law of Moses will also be lost without [knowing] that law. And all those people [i.e., Jews] who have sinned under [the authority] of the law of Moses will be judged by [the requirements of] that law. For [it is] not those who hear the law of Moses who are right with God, but [it is] those who obey [the requirements of] that law [perfectly] who will be considered right with God. (For when the [unconverted] Gentiles, who do not have the law of Moses, instinctively practice [some of] its requirements, they become their own lawmakers, even though they do not have the law of Moses.read more.
In doing this [i.e., practicing some of the requirements of the law of Moses], they demonstrate that these requirements are written in their hearts. Their conscience tells them this, and their thoughts alternately accuse them [of wrongdoing], or else endorse them [for doing right]). This will be done on the day when God judges the secrets of men's [hearts] through Christ Jesus, according to [the teaching of] my Gospel.

But why do you [who eat only certain foods] condemn your brother [who feels he can eat anything]? Or, indeed, why do you [i.e., who feels he can eat anything] look down on your brother [i.e., who eats only certain foods]? For all of us will have to stand before the judgment bar of God. For it is written [Isa. 45:23], "As surely as I am the living God, says the Lord, everyone's knee will bow before me, and everyone's mouth will confess to [or, praise] God." So then, every one of us [i.e., including Christians] will have to give an account of himself to God.

[the quality of] each person's work will become evident [i.e., for what is it made of]. For the [judgment] day will expose his workmanship. And it will be revealed by the fire [of judgment], which will test the quality of a person's workmanship [i.e., the faithfulness of his converts]. If the work of anyone lasts [i.e., if his converts are judged faithful], he will receive a reward [i.e., his converts will constitute part of his reward]. But if anyone's work is burned up [i.e., does not survive the judgment], he will experience loss [i.e., of his converts], but he himself will [still] be saved, like a person escaping from the fire [i.e., of a burning building, which consumes his efforts].

So, do not judge anything until the appointed time, when the Lord returns [i.e., to do the judging]. He will both shed light on the hidden things done in the dark and make known the motives of people's hearts. Then each person [i.e., who deserves it] will receive praise from God.

For we must all appear in front of the judgment bar of Christ, so that each one of us may receive what is due him for what he had done while in his [physical] body [i.e., on earth], whether it be good or bad.

and to provide [future] rest for you, along with us, who are afflicted. [This will occur] when Jesus is revealed from heaven in blazing fire [i.e., at His second coming], accompanied by His mighty angels. He will inflict punishment on those people who do not know God [as Savior], and on those who do not obey the Gospel message of our Lord Jesus.

In the presence of God and of Christ Jesus, who will judge [both] those still alive and those who have already died, and in view of His appearing [i.e., at His second coming] and His kingdom [i.e., when it is revealed in its eternal splendor], I solemnly urge you:

So, now there is a crown of righteousness reserved for me, which the Lord, who is a just Judge, will award me on that day [i.e., the judgment day], and not to me only, but also to everyone who has loved [the prospect of] His appearing.

For if the message spoken through angels proved to be binding [Note: This is a reference to the law of Moses. See Acts 7:53; Gal. 3:19], and every violation [of it] and disobedience [to it] received a just penalty, how will we escape [punishment] if we neglect such a great salvation? [For it was] first announced [to people] by the Lord and then confirmed to us [i.e., the writer and other Christians] by those who heard Him [i.e., the original apostles].

and of teaching about immersions [Note: The use of the plural word here suggests teaching on the distinctions between Jewish washings and John's and Christian immersion, whether in water or the Holy Spirit. See Acts 19:1-7], and about placing hands on people [Note: This act was practiced in the appointment of church leaders, in healing sick people and to impart supernatural gifts], and about people being raised from the dead and about never ending judgment.

And just as it is destined for people to die one time, and [then] after that to be judged,

For if we go on sinning intentionally, after we have received the full knowledge of the truth, there is no longer any sacrifice for [our] sins. Instead, [there will be] a fearful expectation of [coming] judgment and of [God's] raging fire which will consume His enemies. The person who has disregarded the law of Moses is put to death without being shown mercy on the testimony of two or three witnesses.read more.
How much more severely do you think a person deserves to be punished who has trampled on the Son of God and has regarded the blood of the [New] Agreement, with which he was set apart for God, an unholy thing and has insulted the Holy Spirit, through whom God's unearned favor is shown? For we know God, who said [Deut. 32:35], "Revenge belongs to me; I will pay back [for wrongdoing]." And again [Deut. 32:36], "The Lord will judge His people."

But, they will have to answer to God, who will judge both those who are now alive and those who have already died, [for the way they have lived].

then the Lord [surely] knows how to rescue godly people from trying situations, and to keep unrighteous people under [a sentence of] punishment [to be received] on the judgment day.

But, by means of the same word [of God], the present heavens and earth have been reserved for fire, awaiting the judgment and destruction [by God], along with [its] ungodly people.

But the day of the Lord will come as a thief [i.e., unexpectedly]. At that time the heavens will pass away with a loud noise and the elements [Note: This refers either to the heavenly bodies or to the material components of the universe], will be dissolved with intense heat. And the earth and its works [i.e., its activities] will be burned up. [Note: Some translations render this phrase as it is in some ancient manuscripts, "will be disclosed," or "will be laid bare"]. Since all these things are [certain] to be destroyed, what kind of persons should you be, [if not like those] living holy lives, and in a godly manner, [while] looking forward to, and earnestly desiring the day of God to come, when the heavens will be set ablaze and dissolved by fire and the elements [See verse 10] will melt with intense heat.

And angels, who did not remain within [the bounds of] their proper authority, but left their own realm, God has kept in perpetual bondage, under [thick] darkness, awaiting judgment on the Great Day [when they will be punished].

Look, He [i.e., Jesus] is coming with [i.e., "on"] the clouds! And [then] every eye will see Him, including those who pierced Him, and all the peoples of the earth will grieve because of Him [i.e., because of how they had treated Him]. So it will be. May it be so.

And the nations were enraged, but your wrath has come [anyway]. The time has come for the dead to be judged and for your servants the prophets to receive their reward, [along with] the saints and [both] the insignificant and important ones who revere your name. [It is also time] to destroy those who destroy the earth."

Then I saw a great, white throne and Him who was seated on it [i.e., probably Christ]. Earth and heaven fled from His presence and they were not found anywhere [again]. And I saw dead people, the most important and the least significant ones, standing in front of the throne, and books were opened. Then another book was opened, which is the book of life [Note: This refers to a record of those to whom God has granted never ending life]. And these dead people [i.e., who have now been resurrected] were judged according to their deeds, based on what was recorded in the books. The ocean gave up the dead [bodies] that were in it; and death and the unseen place of departed spirits [also] gave up the dead [bodies and spirits] that were in them. And every person was judged according to his deeds.read more.
Then death and the unseen place of departed spirits were thrown into the lake of fire [i.e., after their spirits were reunited with some kind of a body]. This lake of fire is the second death. And if any person's [name] was not found recorded in the book of life, he was thrown into the lake of fire.

"Listen," [says Jesus], "I am coming quickly! And my reward is with me to pay [back] every person for what he has done.