Thematic Bible
Thematic Bible
Antioch » A city » A city of pisidia. Persecutes paul
And after coming down to Caesarea, having gone up and greeted the church, he went down to Antioch.
And they, having passed through from Perga, arrived at Antioch of Pisidia, and after entering into the synagogue on the Sabbath day, they sat down. And after the reading of the law and the prophets the synagogue rulers sent to them, saying, Men, brothers, if there is among you a word of exhortation for the people, speak. And Paul having stood up, and having motioned with the hand, he said, Men, Israelites, and those who fear God, listen. read more.
The God of this people Israel chose our fathers, and raised up the people during the sojourn in the land of Egypt. And with a lofty arm he brought them out of it. And for about a forty-year time he was patient with them in the wilderness. And having destroyed seven nations in the land of Canaan, he allotted their land to them. And after these things he gave them judges about four hundred and fifty years until Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And having removed him, he raised up David for a king to them, also about whom he said, when he testified, I have found David the son of Jesse, a man according to my heart, who will do all my purposes. From this man's seed according to promise, God brought salvation to Israel, John having earlier proclaimed, before his coming presence, the immersion of repentance to Israel. And as John was fulfilling his course, he said, Whom do ye suppose me to be? I am not, but behold, he comes after me of whom I am not worthy to loose the shoes of his feet. Men, brothers, sons of the race of Abraham, and those among you who fear God, to you the word of this salvation was sent. For those who dwell in Jerusalem, and their rulers, not having known this and the voices of the prophets being read at every Sabbath, they fulfilled, having condemned him. And not having found one cause of death in him, they asked for Pilate to kill him. And when they completed all the things written about him, having taken him down from the tree, they laid him in a tomb. But God raised him from the dead, who was seen for more days by those who came up with him from Galilee to Jerusalem, who are witnesses of him to the people. And we proclaim good-news to you: the promise to the fathers, which happened because God has fulfilled this to us their children, having raised up Jesus, as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous. Watch therefore, lest that which is spoken in the prophets should come upon you: Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you. And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next Sabbath. Now after the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, while conversing, persuaded them to continue in the grace of God. And on the coming Sabbath almost all the city was assembled to hear the word of God. But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering. But having spoken boldly, Paul and Barnabas said, It was necessary for the word of God to be spoken first to you, but since ye thrust it away, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. For so the Lord has commanded us: I have placed thee for a light of Gentiles, for thee to be for salvation as far as the extremity of the earth. And hearing this, the Gentiles were glad and glorified the word of the Lord. And as many as were appointed for eternal life believed. And the word of the Lord was spread abroad through the whole region. But the Jews incited the religious women, and the prominent women, and the principle men of the city, and raised up a persecution against Paul and Barnabas. And they threw them out of their boundaries. But after shaking off the dust of their feet against them, they came to Iconium. And the disciples were filled with joy and Holy Spirit.
The God of this people Israel chose our fathers, and raised up the people during the sojourn in the land of Egypt. And with a lofty arm he brought them out of it. And for about a forty-year time he was patient with them in the wilderness. And having destroyed seven nations in the land of Canaan, he allotted their land to them. And after these things he gave them judges about four hundred and fifty years until Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And having removed him, he raised up David for a king to them, also about whom he said, when he testified, I have found David the son of Jesse, a man according to my heart, who will do all my purposes. From this man's seed according to promise, God brought salvation to Israel, John having earlier proclaimed, before his coming presence, the immersion of repentance to Israel. And as John was fulfilling his course, he said, Whom do ye suppose me to be? I am not, but behold, he comes after me of whom I am not worthy to loose the shoes of his feet. Men, brothers, sons of the race of Abraham, and those among you who fear God, to you the word of this salvation was sent. For those who dwell in Jerusalem, and their rulers, not having known this and the voices of the prophets being read at every Sabbath, they fulfilled, having condemned him. And not having found one cause of death in him, they asked for Pilate to kill him. And when they completed all the things written about him, having taken him down from the tree, they laid him in a tomb. But God raised him from the dead, who was seen for more days by those who came up with him from Galilee to Jerusalem, who are witnesses of him to the people. And we proclaim good-news to you: the promise to the fathers, which happened because God has fulfilled this to us their children, having raised up Jesus, as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous. Watch therefore, lest that which is spoken in the prophets should come upon you: Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you. And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next Sabbath. Now after the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, while conversing, persuaded them to continue in the grace of God. And on the coming Sabbath almost all the city was assembled to hear the word of God. But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering. But having spoken boldly, Paul and Barnabas said, It was necessary for the word of God to be spoken first to you, but since ye thrust it away, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. For so the Lord has commanded us: I have placed thee for a light of Gentiles, for thee to be for salvation as far as the extremity of the earth. And hearing this, the Gentiles were glad and glorified the word of the Lord. And as many as were appointed for eternal life believed. And the word of the Lord was spread abroad through the whole region. But the Jews incited the religious women, and the prominent women, and the principle men of the city, and raised up a persecution against Paul and Barnabas. And they threw them out of their boundaries. But after shaking off the dust of their feet against them, they came to Iconium. And the disciples were filled with joy and Holy Spirit.
persecutions, sufferings, such as happened to me at Antioch, at Iconium, at Lystra. I endured such persecutions, and the Lord rescued me out of them all.
But Jews came from Antioch and Iconium. And having persuaded the crowds, and having stoned Paul, they dragged him out of the city, after presuming him to be dead. But the disciples having surrounded him, after rising, he came into the city. And on the morrow he departed with Barnabas to Derbe. And having preached the good-news to that city, and having made considerable disciples, they returned to Lystra, and to Iconium, and to Antioch, read more.
strengthening the souls of the disciples, exhorting them to continue in the faith, and that it was necessary for us to enter into the kingdom of God through many tribulations.
strengthening the souls of the disciples, exhorting them to continue in the faith, and that it was necessary for us to enter into the kingdom of God through many tribulations.
Christian ministers » Success attending » Paul
Indeed the signs of the apostle were performed among you in all perseverance, in signs and wonders and mighty works.
because the good-news from us happened to you not in word only, but also in power, and in Holy Spirit, and in much assurance, as ye know what kind of men we became among you, because of you.
Holding firm the word of life, for a boast by me in the day of Christ, that I did not run in vain nor labor in vain.
And Paul having stood up, and having motioned with the hand, he said, Men, Israelites, and those who fear God, listen. The God of this people Israel chose our fathers, and raised up the people during the sojourn in the land of Egypt. And with a lofty arm he brought them out of it. And for about a forty-year time he was patient with them in the wilderness. read more.
And having destroyed seven nations in the land of Canaan, he allotted their land to them. And after these things he gave them judges about four hundred and fifty years until Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And having removed him, he raised up David for a king to them, also about whom he said, when he testified, I have found David the son of Jesse, a man according to my heart, who will do all my purposes. From this man's seed according to promise, God brought salvation to Israel, John having earlier proclaimed, before his coming presence, the immersion of repentance to Israel. And as John was fulfilling his course, he said, Whom do ye suppose me to be? I am not, but behold, he comes after me of whom I am not worthy to loose the shoes of his feet. Men, brothers, sons of the race of Abraham, and those among you who fear God, to you the word of this salvation was sent. For those who dwell in Jerusalem, and their rulers, not having known this and the voices of the prophets being read at every Sabbath, they fulfilled, having condemned him. And not having found one cause of death in him, they asked for Pilate to kill him. And when they completed all the things written about him, having taken him down from the tree, they laid him in a tomb. But God raised him from the dead, who was seen for more days by those who came up with him from Galilee to Jerusalem, who are witnesses of him to the people. And we proclaim good-news to you: the promise to the fathers, which happened because God has fulfilled this to us their children, having raised up Jesus, as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous. Watch therefore, lest that which is spoken in the prophets should come upon you: Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you. And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next Sabbath. Now after the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, while conversing, persuaded them to continue in the grace of God.
And having destroyed seven nations in the land of Canaan, he allotted their land to them. And after these things he gave them judges about four hundred and fifty years until Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And having removed him, he raised up David for a king to them, also about whom he said, when he testified, I have found David the son of Jesse, a man according to my heart, who will do all my purposes. From this man's seed according to promise, God brought salvation to Israel, John having earlier proclaimed, before his coming presence, the immersion of repentance to Israel. And as John was fulfilling his course, he said, Whom do ye suppose me to be? I am not, but behold, he comes after me of whom I am not worthy to loose the shoes of his feet. Men, brothers, sons of the race of Abraham, and those among you who fear God, to you the word of this salvation was sent. For those who dwell in Jerusalem, and their rulers, not having known this and the voices of the prophets being read at every Sabbath, they fulfilled, having condemned him. And not having found one cause of death in him, they asked for Pilate to kill him. And when they completed all the things written about him, having taken him down from the tree, they laid him in a tomb. But God raised him from the dead, who was seen for more days by those who came up with him from Galilee to Jerusalem, who are witnesses of him to the people. And we proclaim good-news to you: the promise to the fathers, which happened because God has fulfilled this to us their children, having raised up Jesus, as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous. Watch therefore, lest that which is spoken in the prophets should come upon you: Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you. And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next Sabbath. Now after the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, while conversing, persuaded them to continue in the grace of God.
For though ye have countless instructors in Christ, yet not many fathers. For in Christ Jesus I begot you through the good-news.
If I am not an apostle to others, yet at least I am to you, for ye are the seal of my apostleship in Lord.
Therefore whether I or those men, so we proclaim, and so ye believed.
Ye are our letter, written in our hearts, known and read by all men, being seen that ye are a letter of Christ, administered by us, written not in ink, but in the Spirit of the living God, not in stony tablets, but in fleshly tablets, in hearts.
For even if he was crucified from weakness, yet he lives from the power of God. For we in him are also weak, but we will live with him from the power of God toward you.
Faith » Through it is » Justification
Therefore having been made righteous from faith, we have peace toward God through our Lord Jesus Christ,
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous.
But now a righteousness of God has been manifested independent of law, being witnessed by the law and the prophets. And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction.
We therefore consider a man to be made righteous by faith independent of works of law.
knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no fles
Verse Concepts
Justification » Justification coming by jesus Christ
Or know ye not that the unrighteous will not inherit the kingdom of God? Be not led astray. Neither fornicators, nor idolaters, nor adulterers, nor effeminate men, nor homosexuals, nor greedy men, nor thieves, nor drunkards, nor the slanderous, nor the predatory will inherit the kingdom of God. And some of you were these things, but ye were washed, but ye were sanctified, but ye were made righteous in the name of the Lord Jesus, and in the Spirit of our God.
For we also were formerly foolish, disobedient, being led astray, serving various lusts and pleasures, living in evil and envy, hateful, hating each other. But when the kindness and philanthropy of God our Savior appeared, he saved us, not of works in righteousness that we did, but according to his mercy through the washing of regeneration and renewing of the Holy Spirit, read more.
which he poured out upon us abundantly, through Jesus Christ our Savior. So that, having been made righteous by the grace of that man, we may become heirs according to the hope of eternal life.
which he poured out upon us abundantly, through Jesus Christ our Savior. So that, having been made righteous by the grace of that man, we may become heirs according to the hope of eternal life.
Who has believed our report? And to whom has the arm of LORD been revealed? For he grew up before him as a tender plant, and as a root out of a dry ground. He has no form nor comeliness. And when we see him, there is no beauty that we should desire him. He was despised, and rejected by men, a man of sorrows, and acquainted with grief. And as him from whom men hide their face he was despised, and we esteemed him not. read more.
Surely he has borne our griefs, and carried our sorrows. Yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions. He was bruised for our iniquities. The chastisement of our peace was upon him, and with his stripes we are healed. All we like sheep have gone astray. We have turned every one to his own way, and LORD has laid on him the iniquity of us all. He was oppressed, yet when he was afflicted he opened not his mouth. As a lamb that is led to the slaughter, and as a sheep that is mute before its shearers, so he opened not his mouth. In his humiliation his justice was taken away. And as for his generation, who considered that he was cut off out of the land of the living for the transgression of my people, to whom the stroke [was due]? And they made his grave with the wicked, and with a rich man in his death. Although he had done no violence, nor was any deceit in his mouth. Yet it pleased LORD to bruise him. He has put him to grief. When thou shall make his soul an offering for sin, he shall see [his] seed. He shall prolong his days, and the pleasure of LORD shall prosper in his hand. He shall see of the travail of his soul, [and] shall be satisfied. By the knowledge of himself shall my righteous servant justify many, and he shall bear their iniquities.
Surely he has borne our griefs, and carried our sorrows. Yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions. He was bruised for our iniquities. The chastisement of our peace was upon him, and with his stripes we are healed. All we like sheep have gone astray. We have turned every one to his own way, and LORD has laid on him the iniquity of us all. He was oppressed, yet when he was afflicted he opened not his mouth. As a lamb that is led to the slaughter, and as a sheep that is mute before its shearers, so he opened not his mouth. In his humiliation his justice was taken away. And as for his generation, who considered that he was cut off out of the land of the living for the transgression of my people, to whom the stroke [was due]? And they made his grave with the wicked, and with a rich man in his death. Although he had done no violence, nor was any deceit in his mouth. Yet it pleased LORD to bruise him. He has put him to grief. When thou shall make his soul an offering for sin, he shall see [his] seed. He shall prolong his days, and the pleasure of LORD shall prosper in his hand. He shall see of the travail of his soul, [and] shall be satisfied. By the knowledge of himself shall my righteous servant justify many, and he shall bear their iniquities.
as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. read more.
For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous.
For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous.
For all have sinned and come short of the glory of God, being made righteous freely by his grace, through the redemption in Christ Jesus,
For while we were yet weak, in due time Christ died for the impious. For scarcely for a righteous man will some man die, indeed perhaps for the good man some man would even dare to die. But God commends his love toward us, that, while we were still sinners, Christ died for us. read more.
Much more then, now having been made righteous by his blood, we will be saved from the wrath through him. For if, while being enemies, we were reconciled to God through the death of his Son, much more having been reconciled we will be saved by his life. And not only so, but also taking pride in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned. For until law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man. But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous.
Much more then, now having been made righteous by his blood, we will be saved from the wrath through him. For if, while being enemies, we were reconciled to God through the death of his Son, much more having been reconciled we will be saved by his life. And not only so, but also taking pride in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned. For until law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man. But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous.
knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no fles But if, while seeking to be made righteous in Christ, we ourselves were also found sinful, then is Christ an aide of sin? May it not happen! For if I build again these things that I torn down, I demonstrate myself a transgressor. read more.
For I, through law, died to law, so that I might live to God. I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.
For I, through law, died to law, so that I might live to God. I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.
Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ. And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. read more.
But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God, waiting henceforth until his enemies are placed a footstool of his feet. For by one offering he has fully perfected forever those being sanctified.
But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God, waiting henceforth until his enemies are placed a footstool of his feet. For by one offering he has fully perfected forever those being sanctified.
Justification » By faith
And he believed in LORD, and he reckoned it to him for righteousness.
Therefore having been made righteous from faith, we have peace toward God through our Lord Jesus Christ,
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
So that the law became our schoolmaster for Christ, so that we might be made righteous from faith.
And some of you were these things, but ye were washed, but ye were sanctified, but ye were made righteous in the name of the Lord Jesus, and in the Spirit of our God.
So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men.
And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous.
We therefore consider a man to be made righteous by faith independent of works of law.
What will we say then? That the Gentiles who did not pursue righteousness, attained righteousness, even the righteousness from faith.
Justification » What you are not justified by
knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no fles
Verse Concepts
Because from works of law no flesh will be made right before him, for through law is knowledge of sin.
as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. read more.
For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous.
For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous.
For as many as are from works of law are under a curse, for it is written, Cursed is every man who does not continue in all things written in the book of the law, to do them. But that no man is made righteous by law before God, is evident, because, The righteous man will live from faith.
But do thou want to know, O vain man, that faith apart from works is dead? Was not Abraham our father made righteous from works, having offered up Isaac his son upon the altar? Thou see that faith was working with his works, and from the works, faith was fully perfected. read more.
And the scripture was fulfilled, which says, And Abraham believed God, and it was reckoned to him for righteousness, and he was called a friend of God. Ye see therefore that from works a man is made righteous, and not from faith only.
And the scripture was fulfilled, which says, And Abraham believed God, and it was reckoned to him for righteousness, and he was called a friend of God. Ye see therefore that from works a man is made righteous, and not from faith only.
Justification » Who shall be justified
And we know that all things work together for good to those who love God, who are the called according to purpose. Because whom he foreknew, he also predestined to be of similar nature of the form of his Son, in order for him to be the firstborn son among many brothers. And whom he predestined, these he also called, and whom he called, these he also made righteous, and whom he made righteous, these he also glorified.
as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. read more.
For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous.
For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous.
For the hearers of the law are not righteous with God, but the doers of the law will be made righteous.
Justification before God » Under the gospel » Is by faith alone
Therefore having been made righteous from faith, we have peace toward God through our Lord Jesus Christ,
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
Truly, truly, I say to you, that he who hears my word, and believes him who sent me, has eternal life. And he does not come into condemnation, but has passed from death into life.
Verse Concepts
Death, Of UnbelieversAccepting ChristFaith, Necessity OfFaith, As Basis Of SalvationCondemnation, Solution Toeternal life, gift ofeternal life, experience ofGod, The EternalHearingLast JudgmentLast ThingsOrigins Of Spiritual LifeResurrection, SpiritualSin, Accepting Forgiveness OfWordsAssurance Of SalvationJustification Under The Gospel
since God is one, who will make the man of circumcision righteous from faith, and the man of uncircumcision through faith.
And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous.
knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no fles
Verse Concepts
Justification before God » Under the gospel » Is not of works
For the impotence of the law, in that it was weak because of the flesh, God, having sent his own Son in a form of flesh of sin, and concerning sin, condemned sin in the flesh,
And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous.
knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no fles
Verse Concepts
But that no man is made righteous by law before God, is evident, because, The righteous man will live from faith.
Law » What the law cannot do
(for the law made nothing fully perfect), and an introduction of a better hope, through which we approach God.
Consequently nothing is condemnation now to those in Christ Jesus, who walk not according to flesh but according to Spirit. For the law of the Spirit of life in Christ Jesus freed me from the law of sin and of death. For the impotence of the law, in that it was weak because of the flesh, God, having sent his own Son in a form of flesh of sin, and concerning sin, condemned sin in the flesh, read more.
so that the justice of the law might be fulfilled in us, those who walk not according to flesh, but according to Spirit.
so that the justice of the law might be fulfilled in us, those who walk not according to flesh, but according to Spirit.
knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no fles
Verse Concepts
Because from works of law no flesh will be made right before him, for through law is knowledge of sin.
as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. read more.
For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous.
For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous.
Just as Abraham believed God, and it was reckoned to him for righteousness. Ye know therefore that those from faith, these are sons of Abraham. And the scripture having foreseen that God makes the Gentiles righteous from faith, proclaimed the good-news in advance to Abraham: In thee all the nations will be blessed. read more.
So then those from faith are blessed with the faithful Abraham. For as many as are from works of law are under a curse, for it is written, Cursed is every man who does not continue in all things written in the book of the law, to do them. But that no man is made righteous by law before God, is evident, because, The righteous man will live from faith.
So then those from faith are blessed with the faithful Abraham. For as many as are from works of law are under a curse, for it is written, Cursed is every man who does not continue in all things written in the book of the law, to do them. But that no man is made righteous by law before God, is evident, because, The righteous man will live from faith.
For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching. Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins? But in them is a reminder of sins each year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ. And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God, waiting henceforth until his enemies are placed a footstool of his feet. For by one offering he has fully perfected forever those being sanctified. And the Holy Spirit also testifies to us, after indeed foretelling,
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ. And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God, waiting henceforth until his enemies are placed a footstool of his feet. For by one offering he has fully perfected forever those being sanctified. And the Holy Spirit also testifies to us, after indeed foretelling,
Law » Expounded by » In synagogues
And it came to pass in Iconium according to the same thing, for them to enter into the synagogue of the Jews, and to speak so as for a great quantity to believe, both of Jews and of Greeks.
And they, having passed through from Perga, arrived at Antioch of Pisidia, and after entering into the synagogue on the Sabbath day, they sat down. And after the reading of the law and the prophets the synagogue rulers sent to them, saying, Men, brothers, if there is among you a word of exhortation for the people, speak. And Paul having stood up, and having motioned with the hand, he said, Men, Israelites, and those who fear God, listen. read more.
The God of this people Israel chose our fathers, and raised up the people during the sojourn in the land of Egypt. And with a lofty arm he brought them out of it. And for about a forty-year time he was patient with them in the wilderness. And having destroyed seven nations in the land of Canaan, he allotted their land to them. And after these things he gave them judges about four hundred and fifty years until Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And having removed him, he raised up David for a king to them, also about whom he said, when he testified, I have found David the son of Jesse, a man according to my heart, who will do all my purposes. From this man's seed according to promise, God brought salvation to Israel, John having earlier proclaimed, before his coming presence, the immersion of repentance to Israel. And as John was fulfilling his course, he said, Whom do ye suppose me to be? I am not, but behold, he comes after me of whom I am not worthy to loose the shoes of his feet. Men, brothers, sons of the race of Abraham, and those among you who fear God, to you the word of this salvation was sent. For those who dwell in Jerusalem, and their rulers, not having known this and the voices of the prophets being read at every Sabbath, they fulfilled, having condemned him. And not having found one cause of death in him, they asked for Pilate to kill him. And when they completed all the things written about him, having taken him down from the tree, they laid him in a tomb. But God raised him from the dead, who was seen for more days by those who came up with him from Galilee to Jerusalem, who are witnesses of him to the people. And we proclaim good-news to you: the promise to the fathers, which happened because God has fulfilled this to us their children, having raised up Jesus, as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous. Watch therefore, lest that which is spoken in the prophets should come upon you: Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you. And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next Sabbath. Now after the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, while conversing, persuaded them to continue in the grace of God. And on the coming Sabbath almost all the city was assembled to hear the word of God. But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering. But having spoken boldly, Paul and Barnabas said, It was necessary for the word of God to be spoken first to you, but since ye thrust it away, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. For so the Lord has commanded us: I have placed thee for a light of Gentiles, for thee to be for salvation as far as the extremity of the earth. And hearing this, the Gentiles were glad and glorified the word of the Lord. And as many as were appointed for eternal life believed. And the word of the Lord was spread abroad through the whole region. But the Jews incited the religious women, and the prominent women, and the principle men of the city, and raised up a persecution against Paul and Barnabas. And they threw them out of their boundaries. But after shaking off the dust of their feet against them, they came to Iconium. And the disciples were filled with joy and Holy Spirit.
The God of this people Israel chose our fathers, and raised up the people during the sojourn in the land of Egypt. And with a lofty arm he brought them out of it. And for about a forty-year time he was patient with them in the wilderness. And having destroyed seven nations in the land of Canaan, he allotted their land to them. And after these things he gave them judges about four hundred and fifty years until Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And having removed him, he raised up David for a king to them, also about whom he said, when he testified, I have found David the son of Jesse, a man according to my heart, who will do all my purposes. From this man's seed according to promise, God brought salvation to Israel, John having earlier proclaimed, before his coming presence, the immersion of repentance to Israel. And as John was fulfilling his course, he said, Whom do ye suppose me to be? I am not, but behold, he comes after me of whom I am not worthy to loose the shoes of his feet. Men, brothers, sons of the race of Abraham, and those among you who fear God, to you the word of this salvation was sent. For those who dwell in Jerusalem, and their rulers, not having known this and the voices of the prophets being read at every Sabbath, they fulfilled, having condemned him. And not having found one cause of death in him, they asked for Pilate to kill him. And when they completed all the things written about him, having taken him down from the tree, they laid him in a tomb. But God raised him from the dead, who was seen for more days by those who came up with him from Galilee to Jerusalem, who are witnesses of him to the people. And we proclaim good-news to you: the promise to the fathers, which happened because God has fulfilled this to us their children, having raised up Jesus, as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous. Watch therefore, lest that which is spoken in the prophets should come upon you: Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you. And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next Sabbath. Now after the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, while conversing, persuaded them to continue in the grace of God. And on the coming Sabbath almost all the city was assembled to hear the word of God. But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering. But having spoken boldly, Paul and Barnabas said, It was necessary for the word of God to be spoken first to you, but since ye thrust it away, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. For so the Lord has commanded us: I have placed thee for a light of Gentiles, for thee to be for salvation as far as the extremity of the earth. And hearing this, the Gentiles were glad and glorified the word of the Lord. And as many as were appointed for eternal life believed. And the word of the Lord was spread abroad through the whole region. But the Jews incited the religious women, and the prominent women, and the principle men of the city, and raised up a persecution against Paul and Barnabas. And they threw them out of their boundaries. But after shaking off the dust of their feet against them, they came to Iconium. And the disciples were filled with joy and Holy Spirit.
And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately.
And he came to Nazareth, where he was brought up. And according to that which was customary to him, he entered into the synagogue on the Sabbath day, and stood up to read.
And straightaway he proclaimed the Christ in the synagogues, that this man is the Son of God.
and they were astonished at his teaching, for his word was with authority.
For Moses from generations past, has from city to city those who preach him, being read in the synagogues on every Sabbath.
Now after passing through Amphipolis and Apollonia, they came to Thessalonica where there was a synagogue of the Jews. And according to Paul's custom, he went in to them, and for three Sabbaths he discoursed with them from the Scriptures, explaining and pointing out that it was necessary for the Christ to suffer, and to rise from the dead, and, This Jesus, whom I proclaim to you, is the Christ.
And he was discoursing in the synagogue every Sabbath, and was persuading Jews and Greeks.
The law of God » Man cannot be justified by
And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous.
We therefore consider a man to be made righteous by faith independent of works of law.
Because from works of law no flesh will be made right before him, for through law is knowledge of sin.
Paul » Visits antioch (in pisidia), and preaches in the synagogue
And they, having passed through from Perga, arrived at Antioch of Pisidia, and after entering into the synagogue on the Sabbath day, they sat down. And after the reading of the law and the prophets the synagogue rulers sent to them, saying, Men, brothers, if there is among you a word of exhortation for the people, speak. And Paul having stood up, and having motioned with the hand, he said, Men, Israelites, and those who fear God, listen. read more.
The God of this people Israel chose our fathers, and raised up the people during the sojourn in the land of Egypt. And with a lofty arm he brought them out of it. And for about a forty-year time he was patient with them in the wilderness. And having destroyed seven nations in the land of Canaan, he allotted their land to them. And after these things he gave them judges about four hundred and fifty years until Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And having removed him, he raised up David for a king to them, also about whom he said, when he testified, I have found David the son of Jesse, a man according to my heart, who will do all my purposes. From this man's seed according to promise, God brought salvation to Israel, John having earlier proclaimed, before his coming presence, the immersion of repentance to Israel. And as John was fulfilling his course, he said, Whom do ye suppose me to be? I am not, but behold, he comes after me of whom I am not worthy to loose the shoes of his feet. Men, brothers, sons of the race of Abraham, and those among you who fear God, to you the word of this salvation was sent. For those who dwell in Jerusalem, and their rulers, not having known this and the voices of the prophets being read at every Sabbath, they fulfilled, having condemned him. And not having found one cause of death in him, they asked for Pilate to kill him. And when they completed all the things written about him, having taken him down from the tree, they laid him in a tomb. But God raised him from the dead, who was seen for more days by those who came up with him from Galilee to Jerusalem, who are witnesses of him to the people. And we proclaim good-news to you: the promise to the fathers, which happened because God has fulfilled this to us their children, having raised up Jesus, as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous. Watch therefore, lest that which is spoken in the prophets should come upon you: Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you.
The God of this people Israel chose our fathers, and raised up the people during the sojourn in the land of Egypt. And with a lofty arm he brought them out of it. And for about a forty-year time he was patient with them in the wilderness. And having destroyed seven nations in the land of Canaan, he allotted their land to them. And after these things he gave them judges about four hundred and fifty years until Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And having removed him, he raised up David for a king to them, also about whom he said, when he testified, I have found David the son of Jesse, a man according to my heart, who will do all my purposes. From this man's seed according to promise, God brought salvation to Israel, John having earlier proclaimed, before his coming presence, the immersion of repentance to Israel. And as John was fulfilling his course, he said, Whom do ye suppose me to be? I am not, but behold, he comes after me of whom I am not worthy to loose the shoes of his feet. Men, brothers, sons of the race of Abraham, and those among you who fear God, to you the word of this salvation was sent. For those who dwell in Jerusalem, and their rulers, not having known this and the voices of the prophets being read at every Sabbath, they fulfilled, having condemned him. And not having found one cause of death in him, they asked for Pilate to kill him. And when they completed all the things written about him, having taken him down from the tree, they laid him in a tomb. But God raised him from the dead, who was seen for more days by those who came up with him from Galilee to Jerusalem, who are witnesses of him to the people. And we proclaim good-news to you: the promise to the fathers, which happened because God has fulfilled this to us their children, having raised up Jesus, as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous. Watch therefore, lest that which is spoken in the prophets should come upon you: Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you.
Preaching » Effective » By paul
And straightaway he proclaimed the Christ in the synagogues, that this man is the Son of God.
And Paul having stood up, and having motioned with the hand, he said, Men, Israelites, and those who fear God, listen. The God of this people Israel chose our fathers, and raised up the people during the sojourn in the land of Egypt. And with a lofty arm he brought them out of it. And for about a forty-year time he was patient with them in the wilderness. read more.
And having destroyed seven nations in the land of Canaan, he allotted their land to them. And after these things he gave them judges about four hundred and fifty years until Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And having removed him, he raised up David for a king to them, also about whom he said, when he testified, I have found David the son of Jesse, a man according to my heart, who will do all my purposes. From this man's seed according to promise, God brought salvation to Israel, John having earlier proclaimed, before his coming presence, the immersion of repentance to Israel. And as John was fulfilling his course, he said, Whom do ye suppose me to be? I am not, but behold, he comes after me of whom I am not worthy to loose the shoes of his feet. Men, brothers, sons of the race of Abraham, and those among you who fear God, to you the word of this salvation was sent. For those who dwell in Jerusalem, and their rulers, not having known this and the voices of the prophets being read at every Sabbath, they fulfilled, having condemned him. And not having found one cause of death in him, they asked for Pilate to kill him. And when they completed all the things written about him, having taken him down from the tree, they laid him in a tomb. But God raised him from the dead, who was seen for more days by those who came up with him from Galilee to Jerusalem, who are witnesses of him to the people. And we proclaim good-news to you: the promise to the fathers, which happened because God has fulfilled this to us their children, having raised up Jesus, as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous. Watch therefore, lest that which is spoken in the prophets should come upon you: Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you. And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next Sabbath. Now after the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, while conversing, persuaded them to continue in the grace of God.
And having destroyed seven nations in the land of Canaan, he allotted their land to them. And after these things he gave them judges about four hundred and fifty years until Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And having removed him, he raised up David for a king to them, also about whom he said, when he testified, I have found David the son of Jesse, a man according to my heart, who will do all my purposes. From this man's seed according to promise, God brought salvation to Israel, John having earlier proclaimed, before his coming presence, the immersion of repentance to Israel. And as John was fulfilling his course, he said, Whom do ye suppose me to be? I am not, but behold, he comes after me of whom I am not worthy to loose the shoes of his feet. Men, brothers, sons of the race of Abraham, and those among you who fear God, to you the word of this salvation was sent. For those who dwell in Jerusalem, and their rulers, not having known this and the voices of the prophets being read at every Sabbath, they fulfilled, having condemned him. And not having found one cause of death in him, they asked for Pilate to kill him. And when they completed all the things written about him, having taken him down from the tree, they laid him in a tomb. But God raised him from the dead, who was seen for more days by those who came up with him from Galilee to Jerusalem, who are witnesses of him to the people. And we proclaim good-news to you: the promise to the fathers, which happened because God has fulfilled this to us their children, having raised up Jesus, as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous. Watch therefore, lest that which is spoken in the prophets should come upon you: Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you. And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next Sabbath. Now after the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, while conversing, persuaded them to continue in the grace of God.
Righteousness » Death of seed of » Secured by faith
And he believed in LORD, and he reckoned it to him for righteousness.
Therefore having been made righteous from faith, we have peace toward God through our Lord Jesus Christ,
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
So that the law became our schoolmaster for Christ, so that we might be made righteous from faith.
And some of you were these things, but ye were washed, but ye were sanctified, but ye were made righteous in the name of the Lord Jesus, and in the Spirit of our God.
So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men.
And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous.
We therefore consider a man to be made righteous by faith independent of works of law.
What will we say then? That the Gentiles who did not pursue righteousness, attained righteousness, even the righteousness from faith.