Jerusalem in the Bible

Meaning: vision of peace

Exact Match

Now it came to pass, when Adonizedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;

Verse ConceptsAi, The CityTreatyAnnihilation

All Jerusalem was terrified because Gibeon was a large city, like one of the royal cities. It was larger than Ai and all its men were warriors.

Verse ConceptsCityLargenessFearing Other People

Wherefore Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,

Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it.

Verse ConceptsEncampmentsFive People

And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.

Verse ConceptsFive People

And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:

Verse ConceptsValleys

As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.

Verse ConceptsJerusalem, History OfZion, As A PlaceNot Driving Them OutUnable To ExpelWhere People Live To This Day

And Zelah, Eleph, and Jebusi, which is Jerusalem, Gibeath, and Kirjath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.

Verse ConceptsJerusalem, History OfFourteen

And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.

Verse ConceptsMutilationRetributionSuffering, Causes OfTablesBrutalityThumbsToesRemaining FoodCutting Off Hands And FeetSeventiesGentile RulersGod Has Requited

Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire.

Verse ConceptsConquestBurning Jerusalem

Later, the army of Judah left Jerusalem to attack the Canaanites who lived in the hill country, the Negev, and the Shephelah.

Verse ConceptsThe Shephelah

And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.

Verse ConceptsJerusalem, History OfZion, As A PlacePowerlessnessNot Driving Them OutUnable To ExpelWhere People Live To This Day

But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him.

Verse ConceptsPeople Unwilling

And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent.

Verse ConceptsTentsSkullsMemorabiliaWeed

In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.

Verse ConceptsTribes Of IsraelSeven Years30 To 40 Years

And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.

Verse ConceptsdisabilitiesZion, As A PlaceEntering Cities

And David took him more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.

Verse ConceptsConcubinesPolygamyDavid's Wives

And these be the names of those that were born unto him in Jerusalem; Shammua, and Shobab, and Nathan, and Solomon,

And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.

Verse ConceptsBeauty, In ArtefactsGoldOfficersShields

So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king's table; and was lame on both his feet.

Verse ConceptsJerusalem, History Of

And when the children of Ammon saw that the Syrians were fled, then fled they also before Abishai, and entered into the city. So Joab returned from the children of Ammon, and came to Jerusalem.

Verse ConceptsFugitivesPeoples Who Fled

And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.

Verse ConceptsJerusalem, History OfSpringSiegesNature Of KingsReady For WarThe Nations Attackedspringtime

And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.

So the messenger left Joab, set out for Jerusalem, and disclosed to David everything that Joab had sent him to say.

Verse ConceptsMessengerBeauty, In Women

And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem.

Verse ConceptsAxesIronToolsCaptivesClay, UsesHorrors Of WarSawsFurnacesIron ObjectsForced Labour

So Joab arose and went to Geshur, and brought Absalom to Jerusalem.

For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.

Verse ConceptsReinstating People

And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.

Verse ConceptsGuestsThe Number Two HundredPlea Of InnocenceIgnorant Of Facts

And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.

Verse ConceptsWarfare, Examples OfHasteDesertionEscaping From PeopleHurrying Others On

Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.

Verse ConceptsThe Ark In Jerusalem

And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.

Verse ConceptsGrandchildrenGrandparentsReinstating PeopleSaul And David

And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.

And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.

Verse ConceptsFindingRiver CrossingsNot FindingGroups going homeWhere Are People?Those Looking For People

And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.

Verse ConceptsForgetting ThingsNot Guilty

And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?

Verse ConceptsNot With People

And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.

Verse ConceptsFeedingPeople Providing

And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?

So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.

Verse ConceptsPeople Following People

And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.

Verse ConceptsHousesWidowsAbsence Of SexTen PeopleIndividuals going homeActual Widows

And there went out after him Joab's men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri.

Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.

Verse ConceptsTrumpetBeheadingTrumpets To Stop FightingGroups going home

So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.

Verse ConceptsFive Months And More

And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the LORD was by the threshingplace of Araunah the Jebusite.

Verse ConceptsRegretUnhappinessAngels, Ot AppearancesDestruction Of JerusalemGod Changing His MindMore Than EnoughAngels Activities Among Unbelievers

And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.

Verse ConceptsForty YearsThe Number FortySeven Years30 To 40 Years40 To 50 Years

And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell there, and go not forth thence any whither.

Verse ConceptsBuilding Houses

And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days.

Verse ConceptsAssenting

And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.

And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about.

Verse ConceptsdaughtersFortificationsAliancesCityBuildingJerusalem, History OfKingsPolygamySolomon, Character OfSolomon, Life OfWallsBuilding Jerusalem's WallBuilding Relationships

The king went to Gibeon [near Jerusalem, where the tabernacle and the bronze altar stood] to sacrifice there, for that was the great high place. Solomon offered a thousand burnt offerings on that altar.

Verse ConceptsGenerosity, HumanOfferingsPilgrimageSacrifice, In OtA Thousand AnimalsSacrifice On The Bronze Altar

And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.

Verse ConceptsFeastingBanquets, Examples OfLeisure, And PastimesThe Ark In The TempleArk Of The Covenant

Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD out of the city of David, which is Zion.

Verse Conceptselders, as community leadersJerusalem, History OfRankAssembling LeadersThe Ark In The TempleThe Elders Gathered

and brought it, the Tent of Meeting, and all the holy implements that were in the tent. The priests and descendants of Levi carried them up to Jerusalem.

Verse ConceptsTent Of MeetingHoly VesselsSacred VesselsPriests In ActionThe Tabernaclereuniting

Since the day that I brought forth my people Israel, out of Egypt, I had chosen no city, out of all the tribes of Israel, for building a house, where my Name might be, - but I have chosen Jerusalem, that my Name should be there, and I have chosen David, to be over my people Israel:

Verse ConceptsFreedom, Acts Of In OtCovenant, God's with DavidGod Bringing Israel Out Of EgyptA Place For God's NameGod's Election Of David

And this is the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.

Verse ConceptsConscriptionHard LaborBuilding Jerusalem's WallForced LabourRebuilding Jerusalem

And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.

Verse ConceptsHorsesStoringStores Of Food

And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.

Verse ConceptsJewelsPrecious StonesJewellery

And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.

Verse ConceptsMultiplyingChariotsSolomon, Character OfAccumulatingThousandsEleven To Nineteen Thousand

And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycomore trees that are in the vale, for abundance.

Verse ConceptsCedarSilverSycamoresTreesCedar WoodThe Shephelah

Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.

Verse ConceptsFalse GodsBuild, LiterallyHigh Places

Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant's sake, and for Jerusalem's sake which I have chosen.

Verse ConceptsFor The Sake Of God's People

And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:

Verse ConceptsFine ClothesUnusedNamed Prophets Of The Lord

(But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:)

Verse ConceptsCovenant, God's with DavidJerusalem, Significance OfFor The Sake Of God's People

And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.

Verse ConceptsCityJerusalem, Significance OfA Place For God's Name

Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.

Verse ConceptsChariotsHasty ActionForced LabourKilling Named Individuals

And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.

Verse ConceptsWarfare, Examples OfAssembling IsraelOne Hundred Thousand And MoreReinstating PeopleCivil War

If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.

Verse ConceptsSeducersHow To Worship God

Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.

Verse ConceptsAdvice, Bad Human AdviceGolden CalvesWhat Is Not GodTwo AnimalsBringing Israel Out Of EgyptOthers Bringing Israel Out Of EgyptMan's Counsel

And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess.

Verse ConceptsCityelection, privileges ofJerusalem, Significance OfJerusalem, History Of15 To 20 YearsAge When CrownedMothers Of KingsA Place For God's Name

And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem:

Verse Conceptsenemies, of Israel and JudahActual Attacks On Jerusalem

Three years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom.

Verse ConceptsThree YearsMothers Of Kings

Nevertheless for David's sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:

Verse ConceptsCovenant, God's with DavidFor The Sake Of God's Peoplegrandfathers

And forty and one years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom.

Verse Concepts40 To 50 YearsMothers Of KingsGrandmothers

Jehoshaphat the son of Asa began to reign upon Judah, the fourth year of Ahab king of Israel, and was thirty five years old when he began to reign and reigned twenty five years in Jerusalem.

Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.

Verse ConceptsJerusalem, History Of20 To 30 YearsAge When CrownedMothers Of Kings

Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem.

Verse ConceptsEight Or Nine YearsAge When Crowned

Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother's name was Athaliah, the daughter of Omri king of Israel.

Verse ConceptsGrandchildrenOne YearAge When CrownedMothers Of KingsList Of Kings Of Israel

And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.

Verse ConceptsSepulchresBuried In The City Of DavidBurying places

In the seventh year of Jehu Jehoash began to reign; and forty years reigned he in Jerusalem. And his mother's name was Zibiah of Beersheba.

Verse ConceptsJerusalem, History OfThe Number Forty40 To 50 YearsMothers Of Kings

Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem.

Verse ConceptsFacesAttackingWhole HeartednessCapturing Cities

And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the LORD, and in the king's house, and sent it to Hazael king of Syria: and he went away from Jerusalem.

Verse ConceptsGoldSacrilegeTreasuriesMoney For The Temple

He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem.

Verse Concepts20 To 30 YearsAge When CrownedMothers Of Kings

And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Bethshemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.

Verse ConceptsGatesBattering ramsWallsDestruction Of JerusalemDestruction Of Jerusalem's WallNamed GatesList Of Kings Of Israel

Now they made a conspiracy against him in Jerusalem: and he fled to Lachish; but they sent after him to Lachish, and slew him there.

Verse ConceptsConspiraciesPlottingKilling KingsConspiracy

And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.

Verse ConceptsHorsesBuried In The City Of David

Sixteen years old was he when he began to reign, and he reigned two and fifty years in Jerusalem. And his mother's name was Jecholiah of Jerusalem.

Verse Concepts50 To 70 YearsAge When CrownedMothers Of Kings

Shallum son of Jabesh reigned in the thirtieth year and ninth year to Uzziah king of Judah; and he will reign a month of days in Jerusalem.

Verse ConceptsOne MonthList Of Kings Of Israel

Five and twenty years old was he when he began to reign, and he reigned sixteen years in Jerusalem. And his mother's name was Jerusha, the daughter of Zadok.

Verse Concepts15 To 20 YearsAge When CrownedMothers Of Kings

Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was right in the sight of the LORD his God, like David his father.

Verse ConceptsNot Imitating Good15 To 20 YearsAge When Crowned

Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.

Verse ConceptsActual Attacks On JerusalemList Of Kings Of Israelsyria

Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother's name also was Abi, the daughter of Zachariah.

Verse Concepts20 To 30 YearsAge When CrownedMothers Of Kings

And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field.

Verse ConceptsCommanderLargenessOccupationsSiegesActual Attacks On JerusalemWater ChannelLarge Armies

But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?

Verse ConceptsShrines

Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the LORD should deliver Jerusalem out of mine hand?

Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.

Verse ConceptsBlasphemy, Examples OfGod DeceivingBelief In GodKings of judah

This is the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.

Verse ConceptsdaughtersVirgin

Thematic Bible



Now there was a certain man named Ananias who with Sapphira his wife, sold a possession, and kept back part of the price, his wife also being privy to it, and brought the rest which he laid at the apostles feet. upon which Peter said, Ananias, how could satan inspire thine heart to lye to the holy ghost, and to keep back part of the price of the land? read more.
was not the estate your own estate? and was not the price for which it was sold, all in your own hands? how came such a design as this in your heart? thou hast not lyed unto men, but unto God. at these words Ananias fell down dead upon the spot: which struck the minds of all that heard of it with great dread. and some young men came and wound him up, then carried him out, and buried him. about the space of three hours after, his wife, not knowing what had happen'd, came in. when Peter addressing himself to her, tell me, said he, have you sold the land for such a price? yes, said she, for so much. then Peter said to her, how comes it that you have conspir'd together, to tempt the spirit of the Lord? see there at the door the men that are come from burying thy husband, and they shall carry thee out likewise. in the instant she fell down dead at his feet: and the young men came in, found her dead, carried her out, and buried her by her husband. which affected the whole assembly, and all that heard of it with great dread.


and being arrived at Jerusalem, they were receiv'd by the church, by the apostles, and presbyters, to whom they related all that God had done by them.



























O Jerusalem, Jerusalem, who killest the prophets, and stonest them that are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, but ye would not!


for the time will shortly come, when your enemies shall open their trenches before thee, hem you in, and closely besiege you:



by the destructive sword shall they fall, and be led into captivity among all nations: and Jerusalem shall be kept waste by the nations, as long as those nations shall subsist.






























him that overcomes, will I make a pillar in the temple of my God, and he shall go out no more: I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which descends from heaven from my God: even my new name will I write.

Afterwards I saw a new heaven, and a new earth: for the first heaven and the first earth were vanished; and there was no more sea . and I saw the holy city, the new Jerusalem, descend from God out of heaven, prepared as a bride adorned for her husband. then I heard a great voice out of heaven, saying, "behold, the tabernacle of God is with men: he will dwell with them, they shall be his people, God himself shall be with them, as their God. read more.
God shall wipe away all tears from their eyes; there shall be no more death, sorrow, or crying, neither shall there be any more pain: for the former state of things is passed away." he that sat upon the throne, said, "behold, I make all things new." and he said write: "for these words are true and authentic."



But tell me, you that are so willing to be under the law, why don't you consider the law? for it is there written, Abraham had two sons, the one by a bond-maid, the other by a free-woman. he, who was of the bond-woman, was born according to the ordinary course of nature; but he, who was of the free-woman, was born by virtue of the promise. read more.
these things have an allegorical meaning: the two women signify the two covenants, the one from mount Sinai, which is represented by Agar, whose children were born in a state of servitude. this Agar answers to the Jerusalem now in being, for she is in servitude with her children: but the heavenly Jerusalem is represented by the free-woman, who is the mother of us all.

but you are come to mount Sion, to the city of the living God, the heavenly Jerusalem, and to an innumerable congress of angels, to the general assembly, the church of the first-born who are enroll'd in heaven, to God the judge of all, to the spirits of just men made perfect, to Jesus the mediator of the new covenant, and to the aspersion of that blood which cries for pardon, and not for vengeance as that of Abel. read more.
Take care that you be not deaf to him that speaketh: for if they did not escape, who disregarded the oracles pronounc'd on earth, much less shall we escape, if we turn away from him that delivered the oracles from heaven: whose voice then shook the earth: but he has promised to do it now, saying, " yet once more I will shake, not the earth only, but heaven too." and this expression, yet once more" signifies the abolition of those changeable things which were only contriv'd, that what is unalterable might lastingly succeed. since then we are entring into a kingdom which cannot be changed, let us maintain the divine favour, whereby we may serve God acceptably, with reverence and fear.













but I say unto you, swear not at all; neither by heaven, for it is God's throne: nor by the earth, for it is his footstool: nor by Jerusalem, for it is the city of the great King.












then the devil took Jesus with him to Jerusalem, and having set him on the wing of the temple, he said to him,






the same thing shall happen in the son of man's time as did in Noah's days. eating and drinking, marriages and matches was the business till the very day that Noah entred into the ark, when the flood came and overwhelm'd them all. and as it was in the days of Lot, they were eating and drinking, buying and selling, planting and building: read more.
but the very day that Lot went out of Sodom, a storm of lightning and thunder fell from heaven and destroy'd them all. even thus shall it be in the day when the son of man shall appear. then let not him that is on the house-top venture down to secure his furniture: and he that is in the field, let him not return back. remember Lot's wife. he that seeks to save his life, will expose it; and he that exposes his life, will preserve it. I tell you, that of two persons lying in the same bed that night, the one shall be taken, and the other left. two women shall be grinding together, the one shall be taken, and the other left: two men shall be in the field, the one shall be taken, and the other left. then they ask'd him, where, Lord, will this happen? he reply'd, wherever the carcase is, there will the eagles hover together.

When ye therefore shall see the abomination of desolation, mention'd by Daniel the prophet, stand about the holy place, (let him that readeth,

as he drew nigh, he beheld the city, and bewail'd its fate, in these words, "O that thou hadst consider'd, at least in this very day, the opportunity you had of being happy! but now alas! it is vanish'd from your eyes." for the time will shortly come, when your enemies shall open their trenches before thee, hem you in, and closely besiege you: read more.
they will level you to the ground, extirpate your inhabitants, and bury your buildings in ruins: because you have not consider'd the overtures I made you.

Now when you shall see Jerusalem invested by an army, then be assured that the desolation of it is nigh. then let those, who are in Judea, fly to the mountains: let those, who are in the city, march out, and those, who are without not venture in. for this is the time of vengeance, when all that is writ, shall be accomplished. read more.
wo to them that are with child, or to them that give suck in those days: for this will be a region of great distress, and wrath will pour down upon this people. by the destructive sword shall they fall, and be led into captivity among all nations: and Jerusalem shall be kept waste by the nations, as long as those nations shall subsist.

O Jerusalem, Jerusalem, who killest the prophets, and stonest them that are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, but ye would not! know, that your habitation shall be soon turned into a desert.

Now when you shall see the-abomination of desolation, mentioned by the prophet Daniel, establish'd where it ought not to be (let the reader observe) then let those, who are in Judea, flee to the mountains: he that is upon the battlements let him not descend into the house, nor enter therein to take any thing away: let not him that is in the field return back to fetch his garment. read more.
unhappy the women who are pregnant, and those who nurse children at such a time. pray that your flight be not in the winter. for the distress of that time will be such as never happen'd since the beginning of the world, which God created, to this present, nor ever shall be. so that if the Lord should suffer it to last, no man could escape: but he will not suffer the time to last long, out of regard to his elect. Then if any one shall say to you, Christ is here, or, he is there, don't believe it. for false Christs, and false prophets shall rise, and shall shew signs and prodigies, so as to seduce, if it were possible, even the very elect. be you therefore upon your guard: remember I have forewarned you against all events.

you will soon find your aboad become desolate. I declare unto you, you shall not see me till the time, when you will say, "blessed is he that comes in the name of the Lord."






















our fathers worshipped upon this mountain; and you say, that Jerusalem is the place where we ought to perform our worship.

Now his parents went every year to Jerusalem at the paschal feast.

Some time after this the feast of the Jews being come, Jesus went up to Jerusalem.

said he, in taking his leave, I must necessarily keep the approaching feast at Jerusalem: after which I will return to you if God permit.

In the mean time, among the rest that came to worship at the feast,


After this Jesus resided in Galilee: for he would not be in Judea, because the Jews sought to kill him. now the Jews feast of the tabernacles drawing nigh, his relations said to him, retire hence, and go into Judea, that your disciples there may also see the works that you do. read more.
for no body acts in private, that designs to distinguish himself: since you do such things, shew yourself to the world. for even his brethren did not believe in him. but Jesus said to them, my time is not yet come: but any time is equally proper for you. the world cannot hate you; but me it hateth, because I plainly show, that their works are evil. do you go up to this feast, as for me I do not go with you to it, because my time is not yet accomplished. thus he delivered his mind, and stay'd himself in Galilee. but when his brethren were gone, he went likewise to the feast, not openly, but in secret. during the feast the Jews were in search of him, and said, where can he be? and the people were much divided about him: for some said, he is a good man: others said, not at all; but he seduces the people. However, no body talk'd openly in favour of him, for fear of the Jews. but about the middle of the feast, Jesus went publickly into the temple, and taught.


now when these things begin to appear, then lift up your heads, and behold your redemption drawing nigh.

ye shall hear likewise of wars, and rumours of wars: take care not to be disturb'd: for these things must happen, but the end of the Jewish age is not yet. for nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes in divers places. yet all this is but the beginning of sorrow. read more.
then shall they deliver you up to torments, and to death: and ye shall be hated by all nations upon my account. then shall many relapse, and shall pursue one another with mutual treachery and hatred. many false prophets shall rise, and shall deceive many. and as iniquity becomes more flagrant, the zeal of many will grow cool. but he that shall persevere unto the end, shall be preserved. and this gospel of the kingdom shall be preached in all the world, to testify to all nations, that the end will then come. When ye therefore shall see the abomination of desolation, mention'd by Daniel the prophet, stand about the holy place, (let him that readeth,

thereupon they said to him, master, when shall this happen? and by what sign shall we know that the event is coming? he answered, take care, that you be not seduced: for many shall come in my name, saying, I am the Christ. it won't be long e'er this happens, therefore do not follow them. And when ye shall hear of wars, and seditions, be not alarm'd. for these must first happen: but the end will not be so soon. read more.
then nation, said he, shall rise against nation, and kingdom against kingdom. great earthquakes, and famines, and pestilences shall happen in divers places: terrible appearances and surprizing prodigies shall be in the heavens.

there shall be signs in the sun, and in the moon, and in the stars: and upon the earth distress of nations under confusion, the sea and the waves roaring.






and I saw the holy city, the new Jerusalem, descend from God out of heaven, prepared as a bride adorned for her husband.

him that overcomes, will I make a pillar in the temple of my God, and he shall go out no more: I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which descends from heaven from my God: even my new name will I write.

and he carried me away in an extacy to a great and high mountain, and shewed me the city, the holy Jerusalem, descending out of heaven from God.









by the destructive sword shall they fall, and be led into captivity among all nations: and Jerusalem shall be kept waste by the nations, as long as those nations shall subsist.

Then there was given me a reed like a rod: with this direction, rise and measure the temple of God, with the altar, and those that worship therein. but don't measure the court which is without; for it is given to the Gentiles: and the holy city shall they trample under foot two and forty months.


and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor of Judea.

Early in the morning the chief priests, the rulers, and Scribes, even the whole council, after having deliberated together, caus'd Jesus to be bound, then led him away and deliver'd him to Pilate.

At length the whole assembly broke up, and Jesus was conducted to Pilate: and thus they began their charge, we found this man subverting our nation, opposing the giving tribute to Cesar, asserting that he himself is Christ the king. then Pilate ask'd him, art thou the king of the Jews? Jesus answer'd him, 'tis as you say. read more.
at last Pilate said to the chief priests, and to the people, I don't find any crime in this man. but they were the more vehement, saying, he promotes sedition by speading such doctrine thro' all Judea, from Galilee to this place. when Pilate heard of Galilee, he ask'd whether the man were a Galilean. and finding that he belong'd to Herod's jurisdiction, he sent him to Herod, who was then likewise at Jerusalem.

Then they led Jesus early in the morning from Caiaphas, to the Pretorium: but the Jews themselves did not enter into the Pretorium, lest they should be defiled: and so not be in a condition to eat the passover. Pilate therefore went out to them, and said, what crime do you object to this man?









till then I must be stirring about, to-day, and to-morrow, and the next day: for a prophet cannot be put to death any where, but at Jerusalem. "O Jerusalem, Jerusalem, that killest the prophets, and stonest those, who are sent unto thee: how often would I have gather'd thy children together, as a hen gathers her brood under her wings, and ye would not?"


then the devil took Jesus with him to Jerusalem, and having set him on the wing of the temple, he said to him,



























who discours'd about the exit, he was to make at Jerusalem;

as for the inhabitants of Jerusalem, and their senators, by their not knowing who he was, and by condemning him, they have accomplished the declarations of the prophets, which are read every sabbath-day:

after they had accomplished all that was written concerning him, he was taken down from the cross, and laid in a sepulchre:










and that repentance and remission of sins should be preach'd in his name, among all nations, beginning at Jerusalem.

being with them when they were assembled, he order'd they should not depart from Jerusalem, but wait for what the father had promis'd, which, said he, I mention'd.

But Peter standing up with the eleven, and raising his voice, said to them, ye men of Judea, and all ye that dwell at Jerusalem, be this known to you, and observe what I say.
























for the desolation will be so dreadful, the like was never seen since the beginning of the world, no, nor ever shall be again.

Immediately after the tribulation of those days, the sun shall be darkned, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken.










Whilst he was sitting on the tribunal, his wife sent this message to him, pray, have nothing to do with that just man: for to-day I have suffered very much on his account in a dream.

and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor of Judea.

























O Jerusalem, Jerusalem, who killest the prophets, and stonest them that are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, but ye would not!

as he drew nigh, he beheld the city, and bewail'd its fate,

























then calling two of his centurions, draw out, said he, two hundred foot, seventy horse, and two hundred archers, ready to march to Cesarea by the third hour of the night:

Three days after his arrival in the province, Festus went from Cesarea to Jerusalem: when the high priest and the chief of the Jews waited upon him with an information against Paul, "desiring the favour he might be sent for to Jerusalem." they having prepar'd measures to assassinate him upon the road. read more.
Festus answer'd, that Paul was in custody at Cesarea, where he design'd to be himself e'er long: the most considerable, said he, among you may go with me, and if he has committed any crime, let 'em begin the process. Having staid above eight, nay ten days, he went to Cesarea, and on the morrow mounting the tribunal, he order'd Paul to be brought before him. when he appear'd, the Jews, who were come from Jerusalem presented themselves before Festus, and loaded Paul with abundance of accusations, which they were not able to prove. to this he answer'd, "I have not been guilty of any misdemeanour, either against the law, or against the temple, or against Cesar." but Festus willing to oblige the Jews ask'd him, will you consent to go to Jerusalem, and take your trial before me there? "I stand, said Paul, to the tribunal of Cesar, where I ought to be judged. to the Jews I have done no wrong, as you yourself very well know. if I am guilty of any capital crime, I am contented to die. but since their accusations are all groundless, that I may not be sacrificed to their humour, I appeal to Cesar." upon this, Festus having deliberated with his council, answer'd, "since you have appeal'd to Cesar, to Cesar you shall go." Some days after, king Agrippa and Bernice came to Cesarea to make Festus a visit.





Blessed are the meek: for they shall inherit the earth.










when Jesus therefore was twelve years old they went thither, as was customary at the time of that festival.



















being with them when they were assembled, he order'd they should not depart from Jerusalem, but wait for what the father had promis'd, which, said he, I mention'd.

When the day of pentecost was come, they all met together with one accord. when all of a sudden there came a sound from heaven, like that of an impetuous wind, which filled all the house where they were. and there appeared several little flames, and sat upon each of them: read more.
and they were all filled with the holy ghost, and began to speak in different languages, as the spirit gave them utterance. now many devout Jews were residing at Jerusalem, who came from all quarters of the world.


The apostles therefore, and the presbyters assembled to deliberate upon this affair.

and being arrived at Jerusalem, they were receiv'd by the church, by the apostles, and presbyters, to whom they related all that God had done by them.


























In the mean time they who were dispers'd upon the persecution that arose after Stephen's time, had travell'd as far as Phenicia, Cyprus and Antioch, without preaching the gospel to any, but Jews only. some of them were of Cyprus and Cyrene, and upon their arrival at Antioch they address'd themselves to the Greeks, and preach'd to them the Lord Jesus. and as the divine assistance accompany'd them, a great number of persons believed and became converts.

and Saul was accessory to his death. At that time the persecution was so violent against the church at Jerusalem, they were all dispers'd through the regions of Judea and Samaria, except the apostles, and some devout men who carried Stephen to his burial, making great lamentation over him. as for Saul, he made havock of the Church, entring into their houses, whence he dragg'd away both men and women, to throw them into prison. read more.
but they that were dispers'd, preach'd the gospel wherever they went.





and Saul was accessory to his death. At that time the persecution was so violent against the church at Jerusalem, they were all dispers'd through the regions of Judea and Samaria, except the apostles,

While they were speaking to the people, the priests, the captain of the temple, and the Sadduces came upon them,




this Agar answers to the Jerusalem now in being, for she is in servitude with her children: but the heavenly Jerusalem is represented by the free-woman, who is the mother of us all.


































while the crowd that were marching before, and behind, cried out, "Hosanna to the son of David: blessed is he that cometh in the name of the Lord, Hosanna, Hosanna." and when he was come into Jerusalem, all the city was in an uproar, saying, who is this?
















in these words, "O that thou hadst consider'd, at least in this very day, the opportunity you had of being happy! but now alas! it is vanish'd from your eyes." for the time will shortly come, when your enemies shall open their trenches before thee, hem you in, and closely besiege you: they will level you to the ground, extirpate your inhabitants, and bury your buildings in ruins: because you have not consider'd the overtures I made you.














Thus Jesus used to teach in the temple by day, and retir'd to the mountain of Olives by night. and every morning the people went to the temple to hear him.






Now when you shall see Jerusalem invested by an army, then be assured that the desolation of it is nigh. then let those, who are in Judea, fly to the mountains: let those, who are in the city, march out, and those, who are without not venture in. for this is the time of vengeance, when all that is writ, shall be accomplished. read more.
wo to them that are with child, or to them that give suck in those days: for this will be a region of great distress, and wrath will pour down upon this people. by the destructive sword shall they fall, and be led into captivity among all nations: and Jerusalem shall be kept waste by the nations, as long as those nations shall subsist.





and I saw the holy city, the new Jerusalem, descend from God out of heaven, prepared as a bride adorned for her husband.

and he carried me away in an extacy to a great and high mountain, and shewed me the city, the holy Jerusalem, descending out of heaven from God. it blaz'd with the glory of God: her luminary was like that of a brilliant, even like a jasper, as transparent as crystal. her walls were large and high; the gates were twelve; and at the gates twelve angels, with the names of the twelve tribes of the children of Israel inscrib'd thereon. read more.
on the east were three gates; on the north, three gates; on the south, three gates; and three gates on the west. the wall of the city had twelve foundations, and on them the names of the twelve apostles of the lamb. he that talked with me, had a golden reed to measure the city, its gates, and its walls. the city was a square, the length being as large as the breadth: he measured the city with the reed, and found it twelve thousand furlongs: the length, the breadth, and the height of it were equal. he measured the wall, and it was an hundred and forty four cubits, according to the common measure, which was what the angel employed. the wall was built of jasper; and the city was of pure gold, as pure as glass. the foundations of the citywall were embellished with all manner of precious stones. the first foundation was of jasper; the second, of sapphire; the third, of chalcedony; the fourth, of an emerald; the fifth, of sardonyx; the sixth, of sardius; the seventh, of chrysolite; the eighth, of beryl; the ninth, of a topaz; the tenth, of a chrysoprasus; the elventh, of a jacinth; the twelfth, of an amethyst. the twelve gates were twelve pearls; each single gate was of one pearl: and the street of the city was pure gold, as splendid as glass. I did not see any temple there: for the Lord God almighty, and the lamb are its temple. the city had no need either of the sun, or of the moon to shine in it: for the glory of God did lighten it, and the lamb is the luminary thereof. the nations shall walk by its light, and the kings of the earth bring all their glory and magnificence into it. the gates of it shall never be shut by day: for no night shall be there. the glory and magnificence of the nations shall be brought into it. and nothing that is impure, no one that is guilty of any abomination, or a lye, shall ever enter there: but they alone who are written in the lamb's book of life.










till then I must be stirring about, to-day, and to-morrow, and the next day: for a prophet cannot be put to death any where, but at Jerusalem. "O Jerusalem, Jerusalem, that killest the prophets, and stonest those, who are sent unto thee: how often would I have gather'd thy children together, as a hen gathers her brood under her wings, and ye would not?"






















Now Stephen full of grace and power, did great wonders and miracles among the people. when some out of the several synagogues, belonging to the freed men, to the Cyrenians, Alexandrians, and to those of Cilicia, and of Asia, came to dispute with Stephen. but as they were not able to withstand the force of that sublime knowledge which appeared in his discourse, read more.
they suborned men, who said, we have heard him speak irreverently of Moses, and of God. and they stirred up the people, the senators, and the doctors of law, who came and seiz'd him, and brought him to the council, where they produc'd false witnesses, who said, this man is continually inveighing against the holy place, and against the law. for we have heard him say, that Jesus the Nazarene shall destroy this place, and change the customs which Moses delivered us. and all that sat in the council, looking stedfastly on him, saw an air of majesty in his aspect.
































About that time, king Herod Agrippa began to persecute some of the church. he caus'd James the brother of John to be beheaded. and perceiving that the Jews were pleas'd with this, he proceeded to secure Peter during the feast of unleavened bread: read more.
having apprehended Peter, he put him into prison, appointing a detachment of sixteen soldiers to guard him, intending to have him brought to publick execution, after Easter. thus Peter was kept in prison, but the Church prayed to God, without ceasing, for him, now the very night preceding the day which Herod design'd for his execution, Peter bound with two chains, was sleeping between two soldiers, while the other guards secured the prison door; when an angel of the Lord suddenly appear'd and fill'd the room with light, and touching Peter on the side, awak'd him, saying, rise, be quick. and immediately his chains fell from his hands. put on your girdle, continu'd the angel, and bind on your sandals: which he did. throw your cloak over you, said the angel, and follow me. so he went out after the angel without knowing that what the angel had done, was real; but thinking it was all a vision. when they had pass'd the first and second guard, they came to the iron-gate that leads to the city, which open'd to them of itself: so they went out and pass'd together thro' one street: when all of a sudden the angel quitted Peter. Then coming to himself; now, said he, I know for certain, that the Lord has sent his angel, and has deliver'd me from the hands of Herod, and from what the Jews were in expectation of. then recollecting where he was, he went to the house of Mary the mother of John, surnam'd Mark, where many were assembled at prayers. when he had knock'd at the door of the gate, a servant named Rhoda came to ask who was there. upon hearing Peter tell his name, instead of opening the gate, she ran, out of joy, to tell them, that Peter was there. are you mad? said they. but she persisting that it was even so, they reply'd, it is then his angel. as Peter still continued knocking, they let him in, and seeing it was he, they were extremely surpriz'd: but he made a sign to them with his hand, to be silent: and related to them, how the Lord had brought him out of the prison. go, said he, and acquaint James and the other brethren with this affair. after which he departed and went to another place. As soon as it was day, the soldiers were in a world of confusion to know what was become of Peter. Herod having caus'd diligent search to be made, without being able to find him, after examining the guards, he order'd them to execution. after which he departed from Judea, and went to Cesarea, where he resided. Herod was then making warlike preparations against the Tyrians, and Sidonians: but they unanimously sent a deputation to court: where having gain'd Blastus the king's chamberlain, they brought matters to an accommodation: for their country was subsisted by the king's territorys. one court-day, Herod array'd in his robes of state, and seated upon the throne, made a publick oration: at which the people gave a shout, saying, it is the voice of a God, and not of a man. but at the instant an angel of the Lord smote him, because he did not glorify God: so that he became a prey to worms and died. In the mean time, the















Simon Peter followed Jesus, with another disciple, who being known to the high priest, was admitted into his palace at the same time with Jesus,




when he was come into Galilee, he was well received by the Galileans, who had seen all that he did at Jerusalem during the feast: for they likewise went to the feast.










Simon Peter followed Jesus, with another disciple, who being known to the high priest, was admitted into his palace at the same time with Jesus,


now near the place where he was crucified, there was a garden; and in the garden a new sepulchre, in which no body had ever yet been laid.












































in the hubbub some cry'd one thing, some another: so that not being able to get any information for the tumult, he order'd him to be carried to the castle.










nor by the earth, for it is his footstool: nor by Jerusalem, for it is the city of the great King.












when king Herod heard these things, he was alarm'd, and all Jerusalem with him.






and I saw the holy city, the new Jerusalem, descend from God out of heaven, prepared as a bride adorned for her husband.

but you are come to mount Sion, to the city of the living God, the heavenly Jerusalem, and to an innumerable congress of angels, to the general assembly,

they desired therefore a better, that is, an heavenly country: so that God is very justly stiled their God: for he had appointed a city for them.

and if any one shall take away from the words of the book of this prophecy, God shall exclude him from any interest in the tree of life, and in the holy city, and in the things which are written in this book."

for he had in view the city, whose foundations are sure, the architect and founder being God.

and he carried me away in an extacy to a great and high mountain, and shewed me the city, the holy Jerusalem, descending out of heaven from God.

for we have. no settled corporation here, but are in expectation of that which is approaching.




in our Lord Jesus Christ. but now I am fix'd in my resolution to go to Jerusalem, without any apprehension of what may befal me there: save what the holy spirit in every city declares, "that bonds and afflictions wait for me." things that little affect me, nor is life so much my concern, as to finish my course, and the charge I receiv'd from the Lord Jesus, to attest the declaration of the divine favour. read more.
and now I am persuaded you will none of you see my face any more: whilst I have been among you, I have proclaim'd the kingdom of the Messias: I therefore declare to you at this present time, that I am not responsible for the ruin of any: for I have acquainted you with the whole dispensation of God without reserve. be therefore upon your guard to secure your selves, and the whole flock over which the holy spirit has made you overseers, to feed the church of God, which he has purchased with his own blood. for I know when I am gone, you will be oppress'd by wolves, that will not spare the flock. nay, among your own body some will start up to vent their intricate conceits, and draw a number of followers. be then upon the watch, and remember, that for three years I have not ceased by night, or by day to warn every soul of you, even with tears. and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd. I have not desir'd to get from any one either silver, or gold, or apparel. you yourselves can witness, that what was necessary for myself and those who were with me, these very hands have supply'd. my constant example has shown you that the disabled should be assisted by your labours, remembring the words of the Lord Jesus, who said, "it is a greater happiness to give than to receive." After this discourse, he kneeled down, and prayed with them all. then melted into tears, they fell upon his neck and kissed him, being more particularly afflicted at his having said, "they should see his face no more." and then they conducted him to the ship.


when he had knock'd at the door of the gate, a servant named Rhoda came to ask who was there.























At that time there dwelt at Jerusalem one Simeon, an honest, religious man, one who expected the appearance of the Messiah, and was endued with the spirit of prophecy. to him it was revealed by the holy spirit, that he should not die till he had seen the Messiah of the Lord. by the divine direction he came into the temple, just as the parents of Jesus were bringing in the child to perform what the law required in his behalf. read more.
then he took him up in his arms, and returned thanks to God in these words, "now, Lord, thou wilt grant thy servant a happy death, according to thy promise. for mine eyes have beheld the saviour, whom thou hast provided for all mankind, a light to lighten the Gentiles, and the glory of thy people Israel." Joseph and the mother of Jesus were surprized to hear such things pronounc'd concerning him. then Simeon gave them his benediction, and said to Mary his mother, "the child you now see, shall occasion many in Israel to fall and rise again; he will be the Object of calumny, which like a dart will pierce even thro' your own soul, that thereby the sincerity of many may be revealed."




References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons