Thematic Bible
Thematic Bible
worldly Amusements and pleasures » Lead to » Disregard of the judgments and works of God
And harp, and psaltery, tabret, and pipe, And wine, have been their banquets, And the work of Jehovah they behold not, Yea, the work of His hands they have not seen.
Verse Concepts
Woe to those secure in Zion, And those confident in the mount of Samaria, The marked of the chief of the nations, And come to them have the house of Israel. Pass ye over to Calneh and see, And go thence to Hamath the great, And go down to Gath of the Philistines, Are they better than these kingdoms? Greater is their border than your border? Who are putting away the day of evil, And ye bring nigh the seat of violence, read more.
Who are lying down on beds of ivory, And are spread out on their couches, And are eating lambs from the flock, And calves from the midst of the stall, Who are taking part according to the psaltery, Like David they invented for themselves instruments of music; Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph.
Who are lying down on beds of ivory, And are spread out on their couches, And are eating lambs from the flock, And calves from the midst of the stall, Who are taking part according to the psaltery, Like David they invented for themselves instruments of music; Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph.
Amusements and worldly pleasures » Disregard of the judgments and works of God
And harp, and psaltery, tabret, and pipe, And wine, have been their banquets, And the work of Jehovah they behold not, Yea, the work of His hands they have not seen.
Verse Concepts
Woe to those secure in Zion, And those confident in the mount of Samaria, The marked of the chief of the nations, And come to them have the house of Israel. Pass ye over to Calneh and see, And go thence to Hamath the great, And go down to Gath of the Philistines, Are they better than these kingdoms? Greater is their border than your border? Who are putting away the day of evil, And ye bring nigh the seat of violence, read more.
Who are lying down on beds of ivory, And are spread out on their couches, And are eating lambs from the flock, And calves from the midst of the stall, Who are taking part according to the psaltery, Like David they invented for themselves instruments of music; Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph.
Who are lying down on beds of ivory, And are spread out on their couches, And are eating lambs from the flock, And calves from the midst of the stall, Who are taking part according to the psaltery, Like David they invented for themselves instruments of music; Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph.
Anointing » Of the body
olives are to thee in all thy border, and oil thou dost not pour out, for thine olive doth fall off.
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and thou hast bathed, and anointed thyself, and put thy garments upon thee, and gone down to the threshing-floor; let not thyself be known to the man till he complete to eat and to drink;
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And in the drawing nigh of the turn of each young woman to come in unto the king Ahasuerus, at the end of there being to her -- according to the law of the women -- twelve months, for so they fulfil the days of their purifications; six months with oil of myrrh, and six months with spices, and with the purifications of women,
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And Thou exaltest as a reem my horn, I have been anointed with fresh oil.
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And wine -- it rejoiceth the heart of man, To cause the face to shine from oil, And bread -- the heart of man it supporteth.
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The righteous doth beat me in kindness. And doth reprove me, Oil of the head my head disalloweth not, For still my prayer is about their vexations.
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Ointment and perfume rejoice the heart, And the sweetness of one's friend -- from counsel of the soul.
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Whoso is hiding her hath hidden the wind, And the ointment of his right hand calleth out.
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At all times let thy garments be white, and let not perfume be lacking on thy head.
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For fragrance are thy perfumes good. Perfume emptied out -- thy name, Therefore have virgins loved thee!
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How wonderful have been thy loves, my sister-spouse, How much better have been thy loves than wine, And the fragrance of thy perfumes than all spices.
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And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol.
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Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph.
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Thou -- thou sowest, and thou dost not reap, Thou -- thou treadest the olive, And thou pourest not out oil, And new wine -- and thou drinkest not wine.
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Anointing » General references to application of oil to the body
and thou hast bathed, and anointed thyself, and put thy garments upon thee, and gone down to the threshing-floor; let not thyself be known to the man till he complete to eat and to drink;
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And Thou exaltest as a reem my horn, I have been anointed with fresh oil.
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At all times let thy garments be white, and let not perfume be lacking on thy head.
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And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol.
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Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph.
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Anointing » Ointment for » Most expensive
Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph.
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and Hezekiah hearkeneth unto them, and sheweth them all the house of his treasury, the silver, and the gold, and the spices, and the good ointment, and all the house of his vessels, and all that hath been found in his treasuries; there hath not been a thing that Hezekiah hath not shewed them, in his house, and in all his dominion.
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Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment.
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'Wherefore was not this ointment sold for three hundred denaries, and given to the poor?'
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Anointing » Was used for » The jews very fond of
Ointment and perfume rejoice the heart, And the sweetness of one's friend -- from counsel of the soul.
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Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph.
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Beds » Used for » Reclining on at meals
And he refuseth, and saith, 'I do not eat;' and his servants urge on him, and also the woman, and he hearkeneth to their voice, and riseth from the earth, and sitteth on the bed. And the woman hath a calf of the stall in the house, and she hasteth and slaughtereth it, and taketh flour, and kneadeth, and baketh it unleavened things, and bringeth nigh before Saul, and before his servants, and they eat, and rise, and go on, during that night.
Who are lying down on beds of ivory, And are spread out on their couches, And are eating lambs from the flock, And calves from the midst of the stall, Who are taking part according to the psaltery, Like David they invented for themselves instruments of music; Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph.
And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat), and lo, a woman in the city, who was a sinner, having known that he reclineth (at meat) in the house of the Pharisee, having provided an alabaster box of ointment, and having stood behind, beside his feet, weeping, she began to wet his feet with the tears, and with the hairs of her head she was wiping, and was kissing his feet, and was anointing with the ointment.
And there was one of his disciples reclining (at meat) in the bosom of Jesus, whom Jesus was loving;
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Conscience » Dead
This, then, I say, and I testify in the Lord; ye are no more to walk, as also the other nations walk, in the vanity of their mind, being darkened in the understanding, being alienated from the life of God, because of the ignorance that is in them, because of the hardness of their heart, who, having ceased to feel, themselves did give up to the lasciviousness, for the working of all uncleanness in greediness;
They were ashamed when they did abomination! Yea, they are not at all ashamed, Yea, blushing they have not known, Therefore they do fall among those falling, In the time I have inspected them, They stumble, said Jehovah.
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in hypocrisy speaking lies, being seared in their own conscience,
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all things, indeed, are pure to the pure, and to the defiled and unstedfast is nothing pure, but of them defiled are even the mind and the conscience;
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There is a way right before a man, And its latter end -- ways of death.
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So -- the way of an adulterous woman, She hath eaten and hath wiped her mouth, And hath said, 'I have not done iniquity.'
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Woe to those secure in Zion, And those confident in the mount of Samaria, The marked of the chief of the nations, And come to them have the house of Israel.
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Who are putting away the day of evil, And ye bring nigh the seat of violence, Who are lying down on beds of ivory, And are spread out on their couches, And are eating lambs from the flock, And calves from the midst of the stall, Who are taking part according to the psaltery, Like David they invented for themselves instruments of music; read more.
Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph.
Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph.
out of the synagogues they will put you; but an hour doth come, that every one who hath killed you, may think to offer service unto God; and these things they will do to you, because they did not know the Father, nor me.
because, having known God they did not glorify Him as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened, professing to be wise, they were made fools, and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles. read more.
Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves; who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.
Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves; who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.
Ointment » Not sacred
And in the drawing nigh of the turn of each young woman to come in unto the king Ahasuerus, at the end of there being to her -- according to the law of the women -- twelve months, for so they fulfil the days of their purifications; six months with oil of myrrh, and six months with spices, and with the purifications of women,
Verse Concepts
For fragrance are thy perfumes good. Perfume emptied out -- thy name, Therefore have virgins loved thee!
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How wonderful have been thy loves, my sister-spouse, How much better have been thy loves than wine, And the fragrance of thy perfumes than all spices.
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Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph.
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and Hezekiah hearkeneth unto them, and sheweth them all the house of his treasury, the silver, and the gold, and the spices, and the good ointment, and all the house of his vessels, and all that hath been found in his treasuries; there hath not been a thing that Hezekiah hath not shewed them, in his house, and in all his dominion.
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Dead flies cause a perfumer's perfume To send forth a stink; The precious by reason of wisdom -- By reason of honour -- a little folly!
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Better is a name than good perfume, And the day of death than the day of birth.
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And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head; and there were certain much displeased within themselves, and saying, 'For what hath this waste of the ointment been made? for this could have been sold for more than three hundred denaries, and given to the poor;' and they were murmuring at her.
Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment. Therefore saith one of his disciples -- Judas Iscariot, of Simon, who is about to deliver him up -- 'Wherefore was not this ointment sold for three hundred denaries, and given to the poor?'
Pleasure, worldly » Results of a pleasure-seeking life » Prodigality, general references to
Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph.
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'And not many days after, having gathered all together, the younger son went abroad to a far country, and there he scattered his substance, living riotously;
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but when thy son -- this one who did devour thy living with harlots -- came, thou didst kill to him the fatted calf.
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He also that is remiss in his work, A brother he is to a destroyer.
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A treasure to be desired, and oil, Is in the habitation of the wise, And a foolish man swalloweth it up.
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Prodigality » General references to
Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph.
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'And not many days after, having gathered all together, the younger son went abroad to a far country, and there he scattered his substance, living riotously;
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but when thy son -- this one who did devour thy living with harlots -- came, thou didst kill to him the fatted calf.
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He also that is remiss in his work, A brother he is to a destroyer.
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A treasure to be desired, and oil, Is in the habitation of the wise, And a foolish man swalloweth it up.
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Wine » The jews frequently drank, to excess
Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph.
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And for My people they do cast a lot, And they give the young man for an harlot, And the young woman have sold for wine, That they may drink.
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Woe to those rising early in the morning, Strong drink they pursue! Tarrying in twilight, wine inflameth them!
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Worldly » Pleasure results of a pleasure-seeking life » Prodigality, general references to
Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph.
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'And not many days after, having gathered all together, the younger son went abroad to a far country, and there he scattered his substance, living riotously;
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but when thy son -- this one who did devour thy living with harlots -- came, thou didst kill to him the fatted calf.
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He also that is remiss in his work, A brother he is to a destroyer.
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A treasure to be desired, and oil, Is in the habitation of the wise, And a foolish man swalloweth it up.
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