Thematic Bible: Bondage of


Thematic Bible



Now it happened after a long time [about forty years] that the king of Egypt died. And the children of Israel (Jacob) groaned and sighed because of the bondage, and they cried out. And their cry for help because of their bondage ascended to God.

So they set taskmasters over them to oppress them with hard labor. And the sons of Israel built Pithom and Raamses as storage cities for Pharaoh.

One day, after Moses had grown [into adulthood], it happened that he went to his countrymen and looked [with compassion] at their hard labors; and he saw an Egyptian beating a Hebrew, one of his countrymen.

But the king of Egypt said to Moses and Aaron, “Why do you take the people away from their work? Get back to your burdens!”

that our fathers (ancestors) went down to Egypt, and we lived there for a long time, and the Egyptians treated [both] us and our fathers badly.


He turned the heart [of the Egyptians] to hate His people,
To deal craftily with His servants.

And this is, in effect, what God spoke [to him]: That his descendants would be aliens (strangers) in a foreign land, and that they would be enslaved and mistreated for four hundred years.



They show that the essential requirements of the Law are written in their hearts; and their conscience [their sense of right and wrong, their moral choices] bearing witness and their thoughts alternately accusing or perhaps defending them


For this is the covenant that I will make with the house of Israel
After those days, says the Lord:
I will imprint My laws upon their minds [even upon their innermost thoughts and understanding],
And engrave them upon their hearts [effecting their regeneration].
And I will be their God,
And they shall be My people.

I will make an everlasting covenant with them that I will do them good and not turn away from them; and I will put in their heart a fear and reverential awe of Me, so that they will not turn away from Me.

You show that you are a letter from Christ, delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.


“But this is the covenant which I will make with the house of Israel after those days,” says the Lord, “I will put My law within them, and I will write it on their hearts; and I will be their God, and they will be My people.



This is the covenant that I will make with them
After those days, says the Lord:
I will imprint My laws upon their heart,
And on their mind I will inscribe them [producing an inward change],”


He then says,



“Hear, O earth: behold, I am bringing disaster on this people,
The fruit of their schemes,
Because they have not listened and paid attention to My words,
And as for My law, they have rejected it also.


Therefore, as the tongue of fire consumes the stubble [from straw]
And the dry grass collapses into the flame,
So their root will become like rot and their blossom blow away like fine dust;
Because they have rejected the law of the Lord of hosts
And despised and discarded the word of the Holy One of Israel.


For this is a rebellious people, lying sons,
Sons who refuse to listen to
The law and instruction of the Lord;

But they kept mocking the messengers of God and despising His words and scoffing at His prophets until the wrath of the Lord arose against His people, until there was no remedy or healing.


My people are destroyed for lack of knowledge [of My law, where I reveal My will].
Because you [the priestly nation] have rejected knowledge,
I will also reject you from being My priest.
Since you have forgotten the law of your God,
I will also forget your children.

The Lord said, “Because they have turned away from My law which I set before them, and have not listened to and obeyed My voice nor walked in accordance with it,


They did not keep the covenant of God
And refused to walk according to His law;


Thus says the Lord,
“For three transgressions of Judah and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because they have rejected the law of the Lord [the sum of God’s instruction to His people]
And have not kept His commandments;
But their lies [and their idols], after which their fathers walked,
Caused them to go astray.

He was also saying to them, “You are experts at setting aside and nullifying the commandment of God in order to keep your [man-made] tradition and regulations.


“Take this Book of the Law and put it beside the ark of the covenant of the Lord your God, so that it may remain there as a witness against you.

This Book of the Law shall not depart from your mouth, but you shall read [and meditate on] it day and night, so that you may be careful to do [everything] in accordance with all that is written in it; for then you will make your way prosperous, and then you will be successful.

Hilkiah the high priest said to Shaphan the scribe, “I have found the Book of the Law in the house (temple) of the Lord.” Hilkiah gave the book to Shaphan, and he read it.

The king went up to the house of the Lord, and with him all the men of Judah and all the inhabitants of Jerusalem, the priests, the prophets, and all the people, both small and great; and he read in their hearing all the words of the book of the covenant which was found in the house (temple) of the Lord.

They taught in Judah having the Book of the Law of the Lord with them; they went throughout all the cities of Judah and taught among the people.

So they read from the Book of the Law of God, translating and explaining it so that the people understood the reading.

For all who depend on the Law [seeking justification and salvation by obedience to the Law and the observance of rituals] are under a curse; for it is written, “Cursed (condemned to destruction) is everyone who does not abide by all things written in the book of the law, so as to practice them.”


So He declared to you His covenant which He commanded you to follow, the Ten Commandments; and He wrote them on two tablets of stone.

Then God spoke all these words:

The tablets were the work of God; the writing was the writing of God engraved on the tablets.

Moses was there with the Lord forty days and forty nights; he ate no bread and drank no water. And he wrote on the tablets the words of the covenant, the Ten Commandments.


The Lord wrote on the tablets, like the first writing, the Ten Commandments which the Lord had spoken to you on the mountain from the midst of the fire on the day of the assembly; then the Lord gave them to me.

And there, in the presence of the sons of Israel, Joshua wrote on the stones a copy of the Law of Moses which Moses had written.


On that day they read aloud from the book of Moses so that the people could hear [its words], and in it was found written that no Ammonite or Moabite could ever enter the assembly of God,

The king went up to the house of the Lord, and with him all the men of Judah and all the inhabitants of Jerusalem, the priests, the prophets, and all the people, both small and great; and he read in their hearing all the words of the book of the covenant which was found in the house (temple) of the Lord.

There was not a word of all that Moses had commanded which Joshua did not read before the entire assembly of Israel, including the women and the children and the foreigners who were living among them.

Then he read from it, in front of the open square which was in front of the Water Gate, from early morning until midday, in the presence of the men and women, those who could understand; and all the people listened carefully to the Book of the Law.

Every day, from the first day to the last, Ezra read from the Book of the Law of God. They celebrated the feast for seven days; on the eighth day there was a [closing] solemn assembly in accordance with the ordinance.

when all Israel comes to appear before the Lord your God in the place which He chooses, you shall read this law before all [the people of] Israel so that they may hear.

So you go to the Lord’s house on a day of fasting and read from the scroll the words of the Lord to the people which you have written as I dictated. And also you shall read them to all the people of Judah who come from their cities.


by abolishing in His [own crucified] flesh the hostility caused by the Law with its commandments contained in ordinances [which He satisfied]; so that in Himself He might make the two into one new man, thereby establishing peace.

having canceled out the certificate of debt consisting of legal demands [which were in force] against us and which were hostile to us. And this certificate He has set aside and completely removed by nailing it to the cross.

For, on the one hand, a former commandment is cancelled because of its weakness and uselessness [because of its inability to justify the sinner before God]

When God speaks of “A new covenant,” He makes the first one obsolete. And whatever is becoming obsolete (out of use, annulled) and growing old is ready to disappear.

For since the Law has only a shadow [just a pale representation] of the good things to come—not the very image of those things—it can never, by offering the same sacrifices continually year after year, make perfect those who approach [its altars].

Now this [expression], “Yet once more,” indicates the removal and final transformation of all those things which can be shaken—that is, of that which has been created—so that those things which cannot be shaken may remain.


Why, then, the Law [what was its purpose]? It was added [after the promise to Abraham, to reveal to people their guilt] because of transgressions [that is, to make people conscious of the sinfulness of sin], and [the Law] was ordained through angels and delivered to Israel by the hand of a mediator [Moses, the mediator between God and Israel, to be in effect] until the Seed would come to whom the promise had been made.

understanding the fact that law is not enacted for the righteous person [the one in right standing with God], but for lawless and rebellious people, for the ungodly and sinful, for the irreverent and profane, for those who kill their fathers or mothers, for murderers,

with the result that the Law has become our tutor and our disciplinarian to guide us to Christ, so that we may be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] by faith.

For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].

But the Law came to increase and expand [the awareness of] the trespass [by defining and unmasking sin]. But where sin increased, [God’s remarkable, gracious gift of] grace [His unmerited favor] has surpassed it and increased all the more,

What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”



For what the Law could not do [that is, overcome sin and remove its penalty, its power] being weakened by the flesh [man’s nature without the Holy Spirit], God did: He sent His own Son in the likeness of sinful man as an offering for sin. And He condemned sin in the flesh [subdued it and overcame it in the person of His own Son],

by abolishing in His [own crucified] flesh the hostility caused by the Law with its commandments contained in ordinances [which He satisfied]; so that in Himself He might make the two into one new man, thereby establishing peace.

For through the Law I died to the Law and its demands on me [because salvation is provided through the death and resurrection of Christ], so that I might [from now on] live to God.

Now we know that whatever the Law [of Moses] says, it speaks to those who are under the Law, so that [the excuses of] every mouth may be silenced [from protesting] and that all the world may be held accountable to God [and subject to His judgment].


We know that the Law is spiritual, but I am a creature of the flesh [worldly, self-reliant—carnal and unspiritual], sold into slavery to sin [and serving under its control].







Only may the Lord give you wisdom and understanding, and give you charge over Israel, so that you may keep the law of the Lord your God.

Be steadfast and very determined to keep and to do everything that is written in the Book of the Law of Moses, so that you do not turn aside from it to the right or the left,

And it shall be with him and he shall read it all the days of his life, so that he may learn to fear [and worship] the Lord his God [with awe-filled reverence and profound respect], by carefully obeying (keeping foremost in his thoughts and actively doing) all the words of this law and these statutes,


If a stranger lives among you as a resident alien and observes the Passover to the Lord, in accordance with its statutes and its ordinances, so shall he do; you shall have one statute, both for the resident alien and for the native of the land.’”

The same law shall apply to the native-born and to the stranger who lives temporarily among you.”

You shall have one standard of law for the stranger among you as well as for the native, for I am the Lord your God.’”

There is to be one law and one ordinance for you and for the stranger who lives with you as a resident alien.’”