Thematic Bible




Thematic Bible



understanding the fact that law is not enacted for the righteous person [the one in right standing with God], but for lawless and rebellious people, for the ungodly and sinful, for the irreverent and profane, for those who kill their fathers or mothers, for murderers,


Knowing and understanding this: that the Law is not enacted for the righteous (the upright and just, who are in right standing with God), but for the lawless and unruly, for the ungodly and sinful, for the irreverent and profane, for those who strike and beat and [even] murder fathers and strike and beat and [even] murder mothers, for manslayers, [For] impure and immoral persons, those who abuse themselves with men, kidnapers, liars, perjurers -- "and whatever else is opposed to wholesome teaching and sound doctrine As laid down by the glorious Gospel of the blessed God, with which I have been entrusted.



understanding the fact that law is not enacted for the righteous person [the one in right standing with God], but for lawless and rebellious people, for the ungodly and sinful, for the irreverent and profane, for those who kill their fathers or mothers, for murderers,


Why, then, the Law [what was its purpose]? It was added [after the promise to Abraham, to reveal to people their guilt] because of transgressions [that is, to make people conscious of the sinfulness of sin], and [the Law] was ordained through angels and delivered to Israel by the hand of a mediator [Moses, the mediator between God and Israel, to be in effect] until the Seed would come to whom the promise had been made.

understanding the fact that law is not enacted for the righteous person [the one in right standing with God], but for lawless and rebellious people, for the ungodly and sinful, for the irreverent and profane, for those who kill their fathers or mothers, for murderers,

with the result that the Law has become our tutor and our disciplinarian to guide us to Christ, so that we may be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] by faith.

For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].

But the Law came to increase and expand [the awareness of] the trespass [by defining and unmasking sin]. But where sin increased, [God’s remarkable, gracious gift of] grace [His unmerited favor] has surpassed it and increased all the more,

What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”


Now we recognize and know that the Law is good if anyone uses it lawfully [for the purpose for which it was designed], Knowing and understanding this: that the Law is not enacted for the righteous (the upright and just, who are in right standing with God), but for the lawless and unruly, for the ungodly and sinful, for the irreverent and profane, for those who strike and beat and [even] murder fathers and strike and beat and [even] murder mothers, for manslayers, [For] impure and immoral persons, those who abuse themselves with men, kidnapers, liars, perjurers -- "and whatever else is opposed to wholesome teaching and sound doctrine



Like a club and a sword and a piercing arrow
Is a man who testifies falsely against his neighbor (acquaintance).




But the king will rejoice in God;
Everyone who swears by Him [honoring the true God, acknowledging His authority and majesty] will glory,
For the mouths of those who speak lies will be stopped.

Now we recognize and know that the Law is good if anyone uses it lawfully [for the purpose for which it was designed], Knowing and understanding this: that the Law is not enacted for the righteous (the upright and just, who are in right standing with God), but for the lawless and unruly, for the ungodly and sinful, for the irreverent and profane, for those who strike and beat and [even] murder fathers and strike and beat and [even] murder mothers, for manslayers, [For] impure and immoral persons, those who abuse themselves with men, kidnapers, liars, perjurers -- "and whatever else is opposed to wholesome teaching and sound doctrine


An evildoer listens closely to wicked lips;
And a liar pays attention to a destructive and malicious tongue.


A false witness will not go unpunished,
And he who breathes out lies will not escape.

I am the Alpha and the Omega, the First and the Last (the Before all and the End of all). Blessed (happy and to be envied) are those who cleanse their garments, that they may have the authority and right to [approach] the tree of life and to enter through the gates into the city. [But] without are the dogs and those who practice sorceries (magic arts) and impurity [the lewd, adulterers] and the murderers and idolaters and everyone who loves and deals in falsehood (untruth, error, deception, cheating).


understanding the fact that law is not enacted for the righteous person [the one in right standing with God], but for lawless and rebellious people, for the ungodly and sinful, for the irreverent and profane, for those who kill their fathers or mothers, for murderers,


Why, then, the Law [what was its purpose]? It was added [after the promise to Abraham, to reveal to people their guilt] because of transgressions [that is, to make people conscious of the sinfulness of sin], and [the Law] was ordained through angels and delivered to Israel by the hand of a mediator [Moses, the mediator between God and Israel, to be in effect] until the Seed would come to whom the promise had been made.

understanding the fact that law is not enacted for the righteous person [the one in right standing with God], but for lawless and rebellious people, for the ungodly and sinful, for the irreverent and profane, for those who kill their fathers or mothers, for murderers,

with the result that the Law has become our tutor and our disciplinarian to guide us to Christ, so that we may be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] by faith.

For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].

But the Law came to increase and expand [the awareness of] the trespass [by defining and unmasking sin]. But where sin increased, [God’s remarkable, gracious gift of] grace [His unmerited favor] has surpassed it and increased all the more,

What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”



[The wicked are sentenced to suffer] just as Sodom and Gomorrah and the adjacent towns -- "which likewise gave themselves over to impurity and indulged in unnatural vice and sensual perversity -- "are laid out [in plain sight] as an exhibit of perpetual punishment [to warn] of everlasting fire. Nevertheless in like manner, these dreamers also corrupt the body, scorn and reject authority and government, and revile and libel and scoff at [heavenly] glories (the glorious ones). But when [even] the archangel Michael, contending with the devil, judicially argued (disputed) about the body of Moses, he dared not [presume to] bring an abusive condemnation against him, but [simply] said, The Lord rebuke you! read more.
But these men revile (scoff and sneer at) anything they do not happen to be acquainted with and do not understand; and whatever they do understand physically [that which they know by mere instinct], like irrational beasts -- "by these they corrupt themselves and are destroyed (perish). Woe to them! For they have run riotously in the way of Cain, and have abandoned themselves for the sake of gain [it offers them, following] the error of Balaam, and have perished in rebellion [like that] of Korah! These are hidden reefs (elements of danger) in your love feasts, where they boldly feast sumptuously [carousing together in your midst], without scruples providing for themselves [alone]. They are clouds without water, swept along by the winds; trees, without fruit at the late autumn gathering time -- "twice (doubly) dead, [lifeless and] plucked up by the roots; Wild waves of the sea, flinging up the foam of their own shame and disgrace; wandering stars, for whom the gloom of eternal darkness has been reserved forever. It was of these people, moreover, that Enoch in the seventh [generation] from Adam prophesied when he said, Behold, the Lord comes with His myriads of holy ones (ten thousands of His saints) To execute judgment upon all and to convict all the impious (unholy ones) of all their ungodly deeds which they have committed [in such an] ungodly [way], and of all the severe (abusive, jarring) things which ungodly sinners have spoken against Him. These are inveterate murmurers (grumblers) who complain [of their lot in life], going after their own desires [controlled by their passions]; their talk is boastful and arrogant, [and they claim to] admire men's persons and pay people flattering compliments to gain advantage.

Now we recognize and know that the Law is good if anyone uses it lawfully [for the purpose for which it was designed], Knowing and understanding this: that the Law is not enacted for the righteous (the upright and just, who are in right standing with God), but for the lawless and unruly, for the ungodly and sinful, for the irreverent and profane, for those who strike and beat and [even] murder fathers and strike and beat and [even] murder mothers, for manslayers, [For] impure and immoral persons, those who abuse themselves with men, kidnapers, liars, perjurers -- "and whatever else is opposed to wholesome teaching and sound doctrine


Knowing and understanding this: that the Law is not enacted for the righteous (the upright and just, who are in right standing with God), but for the lawless and unruly, for the ungodly and sinful, for the irreverent and profane, for those who strike and beat and [even] murder fathers and strike and beat and [even] murder mothers, for manslayers, [For] impure and immoral persons, those who abuse themselves with men, kidnapers, liars, perjurers -- "and whatever else is opposed to wholesome teaching and sound doctrine


Simon Peter, a servant and apostle (special messenger) of Jesus Christ, to those who have received (obtained an equal privilege of) like precious faith with ourselves in and through the righteousness of our God and Savior Jesus Christ: May grace (God's favor) and peace (which is perfect well-being, all necessary good, all spiritual prosperity, and freedom from fears and agitating passions and moral conflicts) be multiplied to you in [the full, personal, precise, and correct] knowledge of God and of Jesus our Lord. For His divine power has bestowed upon us all things that [are requisite and suited] to life and godliness, through the [ full, personal] knowledge of Him Who called us by and to His own glory and excellence (virtue). read more.
By means of these He has bestowed on us His precious and exceedingly great promises, so that through them you may escape [by flight] from the moral decay (rottenness and corruption) that is in the world because of covetousness (lust and greed), and become sharers (partakers) of the divine nature. For this very reason, adding your diligence [to the divine promises], employ every effort in exercising your faith to develop virtue (excellence, resolution, Christian energy), and in [exercising] virtue [develop] knowledge (intelligence), And in [exercising] knowledge [develop] self-control, and in [exercising] self-control [develop] steadfastness (patience, endurance), and in [exercising] steadfastness [develop] godliness (piety), And in [exercising] godliness [develop] brotherly affection, and in [exercising] brotherly affection [develop] Christian love. For as these qualities are yours and increasingly abound in you, they will keep [you] from being idle or unfruitful unto the [ full personal] knowledge of our Lord Jesus Christ (the Messiah, the Anointed One). For whoever lacks these qualities is blind, [ spiritually] shortsighted, seeing only what is near to him, and has become oblivious [to the fact] that he was cleansed from his old sins.


A worthless man devises and digs up evil,
And the words on his lips are like a scorching fire.



A wicked and worthless witness mocks justice,
And the mouth of the wicked spreads iniquity.

Blessed (happy, fortunate, prosperous, and enviable) is the man who walks and lives not in the counsel of the ungodly [following their advice, their plans and purposes], nor stands [submissive and inactive] in the path where sinners walk, nor sits down [to relax and rest] where the scornful [and the mockers] gather. But his delight and desire are in the law of the Lord, and on His law (the precepts, the instructions, the teachings of God) he habitually meditates (ponders and studies) by day and by night. And he shall be like a tree firmly planted [and tended] by the streams of water, ready to bring forth its fruit in its season; its leaf also shall not fade or wither; and everything he does shall prosper [and come to maturity]. read more.
Not so the wicked [those disobedient and living without God are not so]. But they are like the chaff [worthless, dead, without substance] which the wind drives away. Therefore the wicked [those disobedient and living without God] shall not stand [justified] in the judgment, nor sinners in the congregation of the righteous [those who are upright and in right standing with God]. For the Lord knows and is fully acquainted with the way of the righteous, but the way of the ungodly [those living outside God's will] shall perish (end in ruin and come to nought).

Now we recognize and know that the Law is good if anyone uses it lawfully [for the purpose for which it was designed], Knowing and understanding this: that the Law is not enacted for the righteous (the upright and just, who are in right standing with God), but for the lawless and unruly, for the ungodly and sinful, for the irreverent and profane, for those who strike and beat and [even] murder fathers and strike and beat and [even] murder mothers, for manslayers,





A man who loves [skillful and godly] wisdom makes his father joyful,
But he who associates with prostitutes wastes his wealth.

For be sure of this: that no person practicing sexual vice or impurity in thought or in life, or one who is covetous [who has lustful desire for the property of others and is greedy for gain] -- "for he [in effect] is an idolater -- "has any inheritance in the kingdom of Christ and of God. Let no one delude and deceive you with empty excuses and groundless arguments [for these sins], for through these things the wrath of God comes upon the sons of rebellion and disobedience. So do not associate or be sharers with them.

Now we recognize and know that the Law is good if anyone uses it lawfully [for the purpose for which it was designed], Knowing and understanding this: that the Law is not enacted for the righteous (the upright and just, who are in right standing with God), but for the lawless and unruly, for the ungodly and sinful, for the irreverent and profane, for those who strike and beat and [even] murder fathers and strike and beat and [even] murder mothers, for manslayers, [For] impure and immoral persons, those who abuse themselves with men, kidnapers, liars, perjurers -- "and whatever else is opposed to wholesome teaching and sound doctrine

I am the Alpha and the Omega, the First and the Last (the Before all and the End of all). Blessed (happy and to be envied) are those who cleanse their garments, that they may have the authority and right to [approach] the tree of life and to enter through the gates into the city. [But] without are the dogs and those who practice sorceries (magic arts) and impurity [the lewd, adulterers] and the murderers and idolaters and everyone who loves and deals in falsehood (untruth, error, deception, cheating).

[Discretion shall watch over you, understanding shall keep you] to deliver you from the alien woman, from the outsider with her flattering words, Who forsakes the husband and guide of her youth and forgets the covenant of her God. For her house sinks down to death and her paths to the spirits [of the dead]. read more.
None who go to her return again, neither do they attain or regain the paths of life.

Say to skillful and godly Wisdom, You are my sister, and regard understanding or insight as your intimate friend -- " That they may keep you from the loose woman, from the adventuress who flatters with and makes smooth her words. For at the window of my house I looked out through my lattice. read more.
And among the simple (empty-headed and emptyhearted) ones, I perceived among the youths a young man void of good sense, Sauntering through the street near the [loose woman's] corner; and he went the way to her house In the twilight, in the evening; night black and dense was falling [over the young man's life]. And behold, there met him a woman, dressed as a harlot and sly and cunning of heart. She is turbulent and willful; her feet stay not in her house; Now in the streets, now in the marketplaces, she sets her ambush at every corner. So she caught him and kissed him and with impudent face she said to him, Sacrifices of peace offerings were due from me; this day I paid my vows. So I came forth to meet you [that you might share with me the feast from my offering]; diligently I sought your face, and I have found you. I have spread my couch with rugs and cushions of tapestry, with striped sheets of fine linen of Egypt. I have perfumed my bed with myrrh, aloes, and cinnamon. Come, let us take our fill of love until morning; let us console and delight ourselves with love. For the man is not at home; he is gone on a long journey; He has taken a bag of money with him and will come home at the day appointed [at the full moon]. With much justifying and enticing argument she persuades him, with the allurements of her lips she leads him [to overcome his conscience and his fears] and forces him along. Suddenly he [yields and] follows her reluctantly like an ox moving to the slaughter, like one in fetters going to the correction [to be given] to a fool or like a dog enticed by food to the muzzle Till a dart [of passion] pierces and inflames his vitals; then like a bird fluttering straight into the net [he hastens], not knowing that it will cost him his life.


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