Thematic Bible




Thematic Bible



and what is the exceeding greatness of his power to us ward, which believe according to the working of that his mighty power, which he wrought in Christ, when he raised him from the dead and set him on his righthand in heavenly things, above all rule, power, and might, and domination, and above all names that are named, not in this world only, but also in the world to come. read more.
And hath put all things under his feet, and hath made him above all things, the head of the congregation: which is his body, and fullness of him, that filleth all in all things.

Women: submit yourselves unto your own husbands, as unto the Lord. For the husband is the wife's head, even as Christ is the head of the congregation, and the same is the saviour of the body.

giving thanks unto the father which hath made us meet to be partakers of the inheritance of saints in light. Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son, in whom we have redemption through his blood, that is to say, forgiveness of sins, read more.
which is the image of the invisible God, first begotten of all creatures: for by him were all things created, things that are in heaven, and things that are in earth: things visible, and things invisible: whether they be majesty or lordship, either rule or power. All things are created by him, and in him, and he is before all things, and in him all things have their being. And he is the head of the body, that is, to wit, of the congregation: he is the beginning and first begotten of the dead, that in all things he might have the preeminence. For it pleased the father that in him should all fullness dwell, and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth.


Now hath he obtained a more excellent office, inasmuch as he is the mediator of a better testament, which was made for better promises.

saying, "I am Alpha and Omega, the first and the last. That thou seest, write in a book and send it unto the congregations which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea."


He that cometh from on high is above all: he that is of the earth is of the earth, and speaketh of the earth. He that cometh from heaven, is above all:



Whether we live therefore or die, we are the Lord's. For Christ therefore died and rose again, and revived, that he might be Lord both of dead and quick.


and is more excellent than the angels, inasmuch as he hath by inheritance obtained a more excellent name than have they.

And this man was counted worthy of more glory than Moses; Inasmuch as he which hath prepared the house, hath most honour in the house.


Now hath he obtained a more excellent office, inasmuch as he is the mediator of a better testament, which was made for better promises.

saying, "I am Alpha and Omega, the first and the last. That thou seest, write in a book and send it unto the congregations which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea."


He that cometh from on high is above all: he that is of the earth is of the earth, and speaketh of the earth. He that cometh from heaven, is above all:



Whether we live therefore or die, we are the Lord's. For Christ therefore died and rose again, and revived, that he might be Lord both of dead and quick.


and is more excellent than the angels, inasmuch as he hath by inheritance obtained a more excellent name than have they.

And this man was counted worthy of more glory than Moses; Inasmuch as he which hath prepared the house, hath most honour in the house.


















Now hath he obtained a more excellent office, inasmuch as he is the mediator of a better testament, which was made for better promises.

saying, "I am Alpha and Omega, the first and the last. That thou seest, write in a book and send it unto the congregations which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea."


He that cometh from on high is above all: he that is of the earth is of the earth, and speaketh of the earth. He that cometh from heaven, is above all:



Whether we live therefore or die, we are the Lord's. For Christ therefore died and rose again, and revived, that he might be Lord both of dead and quick.


and is more excellent than the angels, inasmuch as he hath by inheritance obtained a more excellent name than have they.

And this man was counted worthy of more glory than Moses; Inasmuch as he which hath prepared the house, hath most honour in the house.






And I will make him my firstborn, higher than the kings of the earth.






And hath put all things under his feet, and hath made him above all things, the head of the congregation: which is his body, and fullness of him, that filleth all in all things.



When Balaam saw that it pleased the LORD that he should bless Israel, he went not as he did twice before to fetch soothsaying, but set his face toward the wilderness,

I know my God, that thou provest the heart and hast pleasure in plainness. And in plainness of mine heart I have willingly given all this. And now I see thy people, which are here in gladness to offer willingly to thee.

giving thanks unto the father which hath made us meet to be partakers of the inheritance of saints in light. Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son, in whom we have redemption through his blood, that is to say, forgiveness of sins, read more.
which is the image of the invisible God, first begotten of all creatures: for by him were all things created, things that are in heaven, and things that are in earth: things visible, and things invisible: whether they be majesty or lordship, either rule or power. All things are created by him, and in him, and he is before all things, and in him all things have their being. And he is the head of the body, that is, to wit, of the congregation: he is the beginning and first begotten of the dead, that in all things he might have the preeminence. For it pleased the father that in him should all fullness dwell,

Therefore Jesus, to sanctify the people with his own blood, suffered without the gate. Let us go forth therefore out of the tents, and suffer rebuke with him. For here have we no continuing city: but we seek a one to come. read more.
For by him offer we the sacrifice of praise always to God: that is to say, the fruit of those lips, which confess his name. To do good, and to distribute, forget not: for with such sacrifices God is pleased.


Now hath he obtained a more excellent office, inasmuch as he is the mediator of a better testament, which was made for better promises.

saying, "I am Alpha and Omega, the first and the last. That thou seest, write in a book and send it unto the congregations which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea."


He that cometh from on high is above all: he that is of the earth is of the earth, and speaketh of the earth. He that cometh from heaven, is above all:



Whether we live therefore or die, we are the Lord's. For Christ therefore died and rose again, and revived, that he might be Lord both of dead and quick.


and is more excellent than the angels, inasmuch as he hath by inheritance obtained a more excellent name than have they.

And this man was counted worthy of more glory than Moses; Inasmuch as he which hath prepared the house, hath most honour in the house.



But now in Christ Jesus, ye which a while ago were far off, are made nigh by the blood of Christ. For he is our peace, which hath made of both one, and hath broken down the wall in the midst, that was a stop between us, and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace. read more.
And to reconcile both unto God in one body through his cross, and slew hatred thereby:

Nevertheless, all things are of God, which hath reconciled us unto himself by Jesus Christ, and hath given unto us the office to preach the atonement. For God was in Christ, and made agreement between the world and himself, and imputed not their sins unto them: and hath committed to us the preaching of the atonement. Now then are we messengers in the room of Christ: even as though God did beseech you through us. So pray we you, in Christ's stead, that ye be at one with God: read more.
for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.

For when we were yet weak according to the time: Christ died for us which were ungodly. Yet scarce will any man die for a righteous man. Peradventure for a good man durst a man die. But God setteth out his love that he hath to us; Seeing that while we were yet sinners; Christ died for us. read more.
Much more then, now seeing we are justified in his blood, shall we be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his son: much more, seeing we are reconciled, we shall be preserved by his life. Not only so, but we also joy in God by the means of our Lord Jesus Christ, by whom we have received the atonement.

For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect. For would not then those sacrifices have ceased to have been offered? Because that the offerers, once purged, should have had no more consciences of sins. Nevertheless, in those sacrifices is there mention made of sins every year. read more.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool. For with one offering hath he made perfect forever them that are sanctified.

giving thanks unto the father which hath made us meet to be partakers of the inheritance of saints in light. Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son, in whom we have redemption through his blood, that is to say, forgiveness of sins, read more.
which is the image of the invisible God, first begotten of all creatures: for by him were all things created, things that are in heaven, and things that are in earth: things visible, and things invisible: whether they be majesty or lordship, either rule or power. All things are created by him, and in him, and he is before all things, and in him all things have their being. And he is the head of the body, that is, to wit, of the congregation: he is the beginning and first begotten of the dead, that in all things he might have the preeminence. For it pleased the father that in him should all fullness dwell, and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth. And you - which were in times past strangers and enemies, because your minds were set in evil works - hath he now reconciled in the body of his flesh through death, to make you holy, unblameable, and without fault in his own sight,

Nevertheless, we yet see not all things subdued unto him. But him that was made less than the angels, we see that it was Iesus: which is crowned with glory and honour for the suffering of death; that he, by the grace of God, should taste of death for all men. For it became him - for whom are all things, and by whom are all things - after that he had brought many sons unto glory, that he should make the Lord of their salvation perfect through suffering. Forasmuch as he that sanctifieth, and they which are sanctified, are all of one. For which cause's sake he is not ashamed to call them brethren, read more.
saying, "I will declare thy name unto my brethren, and in the midst of the congregation will I praise thee." And again, "I will put my trust in him." And again, "Behold here am I and the children which God hath given me." Forasmuch, then, as the children were partakers of flesh and blood, he also himself likewise took part with them, for to put down through death him that had lordship over death: that is to say, the devil. And that he might deliver them which, through fear of death, all their life time were in danger of bondage. For he in no place taketh on him the angels: but the seed of Abraham taketh he on him. Wherefore in all things it became him to be made like unto his brethren, that he might be merciful, and a faithful high priest in things concerning God, for to purge the people's sins.




And hath put all things under his feet, and hath made him above all things, the head of the congregation: which is his body, and fullness of him, that filleth all in all things.