1-Peter 3:18 Themes and Topics

Jesus said unto him, "I am the way, the truth and the life. And no man cometh unto the father, but by me. Verse Concepts

by whom we have a way in, through faith, unto this grace wherein we stand and rejoice in hope of the praise that shall be given of God. Verse Concepts

by whom we are bold to draw nigh in that trust, which we have by faith on him. Verse Concepts

Seeing, brethren, that by the means of the blood of Jesus, we may be bold to enter into that holy place, Verse Concepts

Then said Jesus unto them again, "Verily, verily I say unto you: that I am the door of the sheep. Verse Concepts

But now in Christ Jesus, ye which a while ago were far off, are made nigh by the blood of Christ. Verse Concepts

For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God. Verse Concepts

Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit. Verse Concepts

neither spared the old world, but saved Noah, the eighth preacher of righteousness, and brought in the flood upon the world of the ungodly; Verse Concepts

By faith Noah honoured God, after that he was warned of things which were not seen, and prepared the ark to the saving of his household, through the which ark he condemned the world, and became heir of the righteousness which cometh by faith. Verse Concepts

Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit. In which spirit, he also went and preached unto the spirits that were in prison, which were in time past disobedient, when the long suffering of God abode exceeding patiently in the days of Noah, while the ark was a preparing, wherein few - that is to say eight souls - were saved by water,

Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit. Verse Concepts

but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, Verse Concepts

Which needeth not daily - as yonder high priests - to offer up sacrifice, first for his own sins, and then for the people's sins. For that did he at once for all, when he offered up himself: Verse Concepts

For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us. Not to offer himself often, as the high priest entereth into the holy place every year with strange blood: for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself. read more.
And as it is appointed unto men that they shall once die, and then cometh the judgment, even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.

By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. Verse Concepts

For with one offering hath he made perfect forever them that are sanctified. Verse Concepts

Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit. Verse Concepts

For if, when we were enemies, we were reconciled to God by the death of his son: much more, seeing we are reconciled, we shall be preserved by his life. Verse Concepts

Nevertheless, all things are of God, which hath reconciled us unto himself by Jesus Christ, and hath given unto us the office to preach the atonement. For God was in Christ, and made agreement between the world and himself, and imputed not their sins unto them: and hath committed to us the preaching of the atonement. Now then are we messengers in the room of Christ: even as though God did beseech you through us. So pray we you, in Christ's stead, that ye be at one with God:

But now in Christ Jesus, ye which a while ago were far off, are made nigh by the blood of Christ. For he is our peace, which hath made of both one, and hath broken down the wall in the midst, that was a stop between us, and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace. read more.
And to reconcile both unto God in one body through his cross, and slew hatred thereby:

and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth. And you - which were in times past strangers and enemies, because your minds were set in evil works - hath he now reconciled in the body of his flesh through death, to make you holy, unblameable, and without fault in his own sight,

Wherefore in all things it became him to be made like unto his brethren, that he might be merciful, and a faithful high priest in things concerning God, for to purge the people's sins. Verse Concepts

Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit. Verse Concepts

but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, Verse Concepts

Which needeth not daily - as yonder high priests - to offer up sacrifice, first for his own sins, and then for the people's sins. For that did he at once for all, when he offered up himself: Verse Concepts

For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us. Not to offer himself often, as the high priest entereth into the holy place every year with strange blood: for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself. read more.
And as it is appointed unto men that they shall once die, and then cometh the judgment, even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.

By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. Verse Concepts

For with one offering hath he made perfect forever them that are sanctified. Verse Concepts

Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit. Verse Concepts

and from Jesus Christ which is a faithful witness, and first begotten of the dead: and Lord over the kings of the earth. Unto him that loved us and washed us from our sins in his own blood, Verse Concepts

Greater love than this hath no man, than that a man bestow his life for his friends. Verse Concepts

and walk in love even as Christ loved us, and gave himself for us, an offering and a sacrifice of a sweet savour to God. Verse Concepts

which gave himself for our sins, to deliver us from this present evil world, through the will of God our father, Verse Concepts

which gave himself for us, to redeem us from all unrighteousness, and to purge us a peculiar people unto himself, fervently given unto good works. Verse Concepts

Ye know the liberality of our Lord Jesus Christ, which though he were rich, yet for your sakes became poor: that ye through his poverty might be made rich. Verse Concepts

for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself. Verse Concepts

Hereby are we assured of love: because he left his life for us: And therefore we ought also to give our lives for our brethren. Verse Concepts

Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit. Verse Concepts

For the zeal of thine house hath even eaten me; and the rebukes of them that rebuked thee is fallen upon me. Verse Concepts

But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" - Verse Concepts

Nevertheless, we yet see not all things subdued unto him. But him that was made less than the angels, we see that it was Iesus: which is crowned with glory and honour for the suffering of death; that he, by the grace of God, should taste of death for all men. Verse Concepts

for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed. Verse Concepts

He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed. Verse Concepts

even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation. Verse Concepts

which his own self bare our sins in his body on the tree, that we should be delivered from sin and should live in righteousness. By whose stripes ye were healed. Verse Concepts

Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit. Verse Concepts

"But when the comforter is come, whom I will send unto you from the father, which is the spirit of truth which proceedeth of the father, he shall testify of me. Verse Concepts

And the spirit and the bride said, "Come." And let him that heareth, say also "Come." And let him that is athirst come. And let whosoever will, take of the water of life free. Verse Concepts

which hath made us able to minister the new testament, not of the letter, but of the spirit. For the letter killeth, but the spirit giveth life. Verse Concepts

But if I cast out the devils by the spirit of God, then is the kingdom of God come on you? Verse Concepts

And when he is come, he will rebuke the world of sin, and of righteousness, and of judgment. Verse Concepts

He answered, and said unto me, 'This is the word of the LORD unto Zerubbabel, saying: Neither through a host of men, nor through strength, but through my spirit, sayeth the LORD of Hosts. Verse Concepts

For the scripture came never by the will of man: but holy men of God spake as they were moved by the holy ghost. Verse Concepts

Likewise, the spirit also helpeth our infirmities. For we know not, what to desire as we ought: but the spirit maketh intercession mightily for us with groanings which cannot be expressed with tongue. Verse Concepts

Wherefore, if the spirit of him that raised up Jesus from death, dwell in you: even he that raised up Christ from death, shall quicken your mortal bodies, because that this spirit dwelleth in you. Verse Concepts

Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit. Verse Concepts

It is the spirit that quickeneth, the flesh profiteth nothing. The words that I speak unto you are spirit and life. Verse Concepts

which hath made us able to minister the new testament, not of the letter, but of the spirit. For the letter killeth, but the spirit giveth life. Verse Concepts

Wherefore, if the spirit of him that raised up Jesus from death, dwell in you: even he that raised up Christ from death, shall quicken your mortal bodies, because that this spirit dwelleth in you. Verse Concepts

Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit. Verse Concepts

It is the spirit that quickeneth, the flesh profiteth nothing. The words that I speak unto you are spirit and life. Verse Concepts

which hath made us able to minister the new testament, not of the letter, but of the spirit. For the letter killeth, but the spirit giveth life. Verse Concepts

Wherefore, if the spirit of him that raised up Jesus from death, dwell in you: even he that raised up Christ from death, shall quicken your mortal bodies, because that this spirit dwelleth in you. Verse Concepts

Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit. Verse Concepts

The God of peace that brought again from death our Lord Jesus Christ, the great shepherd of the sheep, through the blood of the everlasting testament, Verse Concepts

and declared to be the son of God with power of the holy ghost, that sanctifieth, since the time that Jesus Christ our Lord rose again from death: Verse Concepts

and loosed the sorrows of death, because it was impossible that he should be holden of it. Verse Concepts

Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit. Verse Concepts

It is the spirit that quickeneth, the flesh profiteth nothing. The words that I speak unto you are spirit and life. Verse Concepts

which hath made us able to minister the new testament, not of the letter, but of the spirit. For the letter killeth, but the spirit giveth life. Verse Concepts

Wherefore, if the spirit of him that raised up Jesus from death, dwell in you: even he that raised up Christ from death, shall quicken your mortal bodies, because that this spirit dwelleth in you. Verse Concepts

Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit. Verse Concepts

But now in Christ Jesus, ye which a while ago were far off, are made nigh by the blood of Christ. For he is our peace, which hath made of both one, and hath broken down the wall in the midst, that was a stop between us, and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace. read more.
And to reconcile both unto God in one body through his cross, and slew hatred thereby:

Nevertheless, all things are of God, which hath reconciled us unto himself by Jesus Christ, and hath given unto us the office to preach the atonement. For God was in Christ, and made agreement between the world and himself, and imputed not their sins unto them: and hath committed to us the preaching of the atonement. Now then are we messengers in the room of Christ: even as though God did beseech you through us. So pray we you, in Christ's stead, that ye be at one with God: read more.
for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.

For when we were yet weak according to the time: Christ died for us which were ungodly. Yet scarce will any man die for a righteous man. Peradventure for a good man durst a man die. But God setteth out his love that he hath to us; Seeing that while we were yet sinners; Christ died for us. read more.
Much more then, now seeing we are justified in his blood, shall we be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his son: much more, seeing we are reconciled, we shall be preserved by his life. Not only so, but we also joy in God by the means of our Lord Jesus Christ, by whom we have received the atonement.

For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect. For would not then those sacrifices have ceased to have been offered? Because that the offerers, once purged, should have had no more consciences of sins. Nevertheless, in those sacrifices is there mention made of sins every year. read more.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool. For with one offering hath he made perfect forever them that are sanctified.

giving thanks unto the father which hath made us meet to be partakers of the inheritance of saints in light. Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son, in whom we have redemption through his blood, that is to say, forgiveness of sins, read more.
which is the image of the invisible God, first begotten of all creatures: for by him were all things created, things that are in heaven, and things that are in earth: things visible, and things invisible: whether they be majesty or lordship, either rule or power. All things are created by him, and in him, and he is before all things, and in him all things have their being. And he is the head of the body, that is, to wit, of the congregation: he is the beginning and first begotten of the dead, that in all things he might have the preeminence. For it pleased the father that in him should all fullness dwell, and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth. And you - which were in times past strangers and enemies, because your minds were set in evil works - hath he now reconciled in the body of his flesh through death, to make you holy, unblameable, and without fault in his own sight,

Nevertheless, we yet see not all things subdued unto him. But him that was made less than the angels, we see that it was Iesus: which is crowned with glory and honour for the suffering of death; that he, by the grace of God, should taste of death for all men. For it became him - for whom are all things, and by whom are all things - after that he had brought many sons unto glory, that he should make the Lord of their salvation perfect through suffering. Forasmuch as he that sanctifieth, and they which are sanctified, are all of one. For which cause's sake he is not ashamed to call them brethren, read more.
saying, "I will declare thy name unto my brethren, and in the midst of the congregation will I praise thee." And again, "I will put my trust in him." And again, "Behold here am I and the children which God hath given me." Forasmuch, then, as the children were partakers of flesh and blood, he also himself likewise took part with them, for to put down through death him that had lordship over death: that is to say, the devil. And that he might deliver them which, through fear of death, all their life time were in danger of bondage. For he in no place taketh on him the angels: but the seed of Abraham taketh he on him. Wherefore in all things it became him to be made like unto his brethren, that he might be merciful, and a faithful high priest in things concerning God, for to purge the people's sins.