Thematic Bible




Thematic Bible



Though he heap up silver as the dust, and prepare clothing as the clay; He may prepare it, but the just shall put it on; and the innocent shall divide the silver.

Verily, man walketh in a vain show; verily they are disquieted in vain; he heapeth up riches, and knoweth not who shall gather them.

For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.

by thy wisdom and by thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures;



Your gold and silver is eaten away, and their canker shall be for a witness against you, and shall eat your flesh as fire. Ye have heaped up treasure in the last days.


For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.

Better is a handful with quietness, than both hands full with labour and pursuit of the wind.


For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.


For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.


Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.




For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.





The backslider in heart shall be filled with his own ways, and the good man from what is in himself.

The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.

For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit; for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble. The good man, out of the good treasure of his heart, brings forth good; and the wicked man out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.

A good man obtaineth favour of Jehovah; but a man of mischievous devices will he condemn.

For even as the Father has life in himself, so he has given to the Son also to have life in himself, and has given him authority to execute judgment also, because he is Son of man. Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice, read more.
and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.


Beloved, do not imitate what is evil, but what is good. He that does good is of God. He that does evil has not seen God.

but glory and honour and peace to every one that works good, both to Jew first and to Greek:

It is well with the man that is gracious and lendeth; he will sustain his cause in judgment. For he shall not be moved for ever: the righteous shall be in everlasting remembrance. He shall not be afraid of evil tidings; his heart is fixed confiding in Jehovah; read more.
His heart is maintained, he is not afraid, until he see his desire upon his oppressors. He scattereth abroad, he giveth to the needy; his righteousness abideth for ever: his horn shall be exalted with honour.


There is nothing good for man, but that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. For who can eat, or who be eager, more than I? For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.


There is nothing good for man, but that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. For who can eat, or who be eager, more than I? For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.


For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.

Thou hast put joy in my heart, more than in the time that their corn and their new wine was in abundance.


There is nothing good for man, but that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. For who can eat, or who be eager, more than I? For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.

Daniel answered and said, Blessed be the name of God for ever and ever; For wisdom and might are his. And it is he that changeth times and seasons; He deposeth kings, and setteth up kings; He giveth wisdom to the wise, And knowledge to them that know understanding.

And Daniel purposed in his heart that he would not pollute himself with the king's delicate food, nor with the wine which he drank; and he requested of the prince of the eunuchs that he might not have to pollute himself. And God granted Daniel favour and mercy before the prince of the eunuchs. And the prince of the eunuchs said unto Daniel, I fear my lord the king who hath appointed your food and your drink; for why should he see your faces worse liking than the youths who are of your age? and ye would endanger my head with the king. read more.
And Daniel said to the steward, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink; then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king's delicate food: and as thou shalt see, deal with thy servants. And he hearkened unto them in this matter, and proved them ten days. And at the end of ten days their countenances appeared fairer and were fatter in flesh than all the youths that ate of the king's delicate food. So the steward took away their delicate food, and the wine that they should drink; and gave them pulse. As for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.


For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.

receiving the reward of unrighteousness; accounting ephemeral indulgence pleasure; spots and blemishes, rioting in their own deceits, feasting with you;

For if the word which was spoken by angels was firm, and every transgression and disobedience received just retribution,



This is the portion of the wicked man with God, and the heritage of the violent, which they receive from the Almighty: --


Verily, man walketh in a vain show; verily they are disquieted in vain; he heapeth up riches, and knoweth not who shall gather them.

For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.

Though he heap up silver as the dust, and prepare clothing as the clay;


For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.




The increase of his house shall depart, flowing away in the day of his anger.


And I hated all my labour wherewith I had been toiling under the sun, because I should leave it unto the man that shall be after me.



Though he heap up silver as the dust, and prepare clothing as the clay; He may prepare it, but the just shall put it on; and the innocent shall divide the silver.

Verily, man walketh in a vain show; verily they are disquieted in vain; he heapeth up riches, and knoweth not who shall gather them.

For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.

by thy wisdom and by thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures;



Your gold and silver is eaten away, and their canker shall be for a witness against you, and shall eat your flesh as fire. Ye have heaped up treasure in the last days.


For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.

receiving the reward of unrighteousness; accounting ephemeral indulgence pleasure; spots and blemishes, rioting in their own deceits, feasting with you;

For if the word which was spoken by angels was firm, and every transgression and disobedience received just retribution,



This is the portion of the wicked man with God, and the heritage of the violent, which they receive from the Almighty: --


For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.

There is one alone and without a second; also he hath neither son nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, and he saith not, For whom then am I labouring, and depriving my soul of good? This also is vanity and a grievous occupation.


Though he heap up silver as the dust, and prepare clothing as the clay; He may prepare it, but the just shall put it on; and the innocent shall divide the silver.

Verily, man walketh in a vain show; verily they are disquieted in vain; he heapeth up riches, and knoweth not who shall gather them.

For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.

by thy wisdom and by thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures;



Your gold and silver is eaten away, and their canker shall be for a witness against you, and shall eat your flesh as fire. Ye have heaped up treasure in the last days.


Only, Jehovah give thee wisdom and understanding, and place thee over Israel, and to keep the law of Jehovah thy God.

As for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.

There is nothing good for man, but that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. For who can eat, or who be eager, more than I? For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.

Daniel answered and said, Blessed be the name of God for ever and ever; For wisdom and might are his. And it is he that changeth times and seasons; He deposeth kings, and setteth up kings; He giveth wisdom to the wise, And knowledge to them that know understanding.

My son, if thou receivest my words, and layest up my commandments with thee, so that thou incline thine ear unto wisdom and thou apply thy heart to understanding; yea, if thou criest after discernment and liftest up thy voice to understanding; read more.
if thou seekest her as silver and searchest for her as for hidden treasures: then shalt thou understand the fear of Jehovah, and find the knowledge of God. For Jehovah giveth wisdom; out of his mouth come knowledge and understanding. He layeth up sound wisdom for the upright; he is a shield to them that walk in integrity; guarding the paths of just judgment and keeping the way of his godly ones. Then shalt thou understand righteousness and judgment and equity: every good path. When wisdom entereth into thy heart and knowledge is pleasant unto thy soul, discretion shall keep thee, understanding shall preserve thee: To deliver thee from the way of evil, from the man that speaketh froward things; from those who leave the paths of uprightness, to walk in the ways of darkness; who rejoice to do evil, and delight in the frowardness of evil; whose paths are crooked, and who are perverted in their course: To deliver thee from the strange woman, from the stranger who flattereth with her words; who forsaketh the guide of her youth, and forgetteth the covenant of her God; for her house inclineth unto death, and her paths unto the dead; none that go unto her return again, neither do they attain to the paths of life: that thou mayest walk in the way of the good, And keep the paths of the righteous. For the upright shall dwell in the land, and the perfect shall remain in it; but the wicked shall be cut off from the land, and the unfaithful shall be plucked up out of it.

But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought. But we speak God's wisdom in a mystery, that hidden wisdom which God had predetermined before the ages for our glory: which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;) read more.
but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him, but God has revealed to us by his Spirit; for the Spirit searches all things, even the depths of God. For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God. But we have received, not the spirit of the world, but the Spirit which is of God, that we may know the things which have been freely given to us of God: which also we speak, not in words taught by human wisdom, but in those taught by the Spirit, communicating spiritual things by spiritual means. But the natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know them because they are spiritually discerned; but the spiritual discerns all things, and he is discerned of no one. For who has known the mind of the Lord, who shall instruct him? But we have the mind of Christ.



For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.





There is nothing good for man, but that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. For who can eat, or who be eager, more than I? For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.

Daniel answered and said, Blessed be the name of God for ever and ever; For wisdom and might are his. And it is he that changeth times and seasons; He deposeth kings, and setteth up kings; He giveth wisdom to the wise, And knowledge to them that know understanding.

And Daniel purposed in his heart that he would not pollute himself with the king's delicate food, nor with the wine which he drank; and he requested of the prince of the eunuchs that he might not have to pollute himself. And God granted Daniel favour and mercy before the prince of the eunuchs. And the prince of the eunuchs said unto Daniel, I fear my lord the king who hath appointed your food and your drink; for why should he see your faces worse liking than the youths who are of your age? and ye would endanger my head with the king. read more.
And Daniel said to the steward, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink; then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king's delicate food: and as thou shalt see, deal with thy servants. And he hearkened unto them in this matter, and proved them ten days. And at the end of ten days their countenances appeared fairer and were fatter in flesh than all the youths that ate of the king's delicate food. So the steward took away their delicate food, and the wine that they should drink; and gave them pulse. As for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.


For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.

Better is a handful with quietness, than both hands full with labour and pursuit of the wind.