Thematic Bible: Worldly


Thematic Bible



They send forth their little ones like a flock, and their children dance.


And he brought him down, and behold, they were spread over the whole land, eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.

Then Jephthah came to his home at Mizpah; and behold, his daughter came out to meet him with timbrels and with dances; she was his only child; beside her he had neither son nor daughter.

and watch; if the daughters of Shiloh come out to dance in the dances, then come out of the vineyards and seize each man his wife from the daughters of Shiloh, and go to the land of Benjamin.

A time to weep, and a time to laugh; A time to mourn, and a time to dance;

I will build thee again, and thou shalt be built, O virgin of Israel! Thou shalt again be adorned with thy tambours, and shalt go forth in the dances of them that make merry.

and the daughter of the same Herodias having come in, and danced, pleased Herod and those that were with him at table; and the king said to the damsel, Ask of me whatsoever thou wilt and I will give it thee.


I said in my heart, Come now, I will try thee with mirth, therefore enjoy pleasure. But behold, this also is vanity.

that lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves from the midst of the stall;

If, to speak after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if those that are dead do not rise? let us eat and drink; for to-morrow we die.

But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection to them.

There is nothing good for man, but that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

Behold what I have seen good and comely: it is to eat and to drink, and to enjoy good in all his labour wherewith man laboureth under the sun, all the days of his life which God hath given him: for that is his portion.

And I commended mirth, because there is nothing better for man under the sun than to eat, and to drink, and to be merry; for that shall abide with him of his labour the days of his life, which God hath given him under the sun.

Go, eat thy bread with joy, and drink thy wine with a merry heart; for God hath already accepted thy works.

and behold joy and rejoicing, slaying oxen, and killing sheep, eating flesh, and drinking wine: Let us eat and drink, for to-morrow we die.


And the Mid'ianites and the Amal'ekites and all the people of the East lay along the valley like locusts for multitude; and their camels were without number, as the sand which is upon the seashore for multitude.

And the king of Assyria sent Tartan and Rabsaris and Rab-shakeh from Lachish, with a strong force, against king Hezekiah, to Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the aqueduct of the upper pool, which is on the highway of the fuller's field.


And Zerah the Ethiopian came out against him with a host of a thousand thousand, and three hundred chariots, and he came to Mareshah.

If a host encamp against me, my heart shall not fear; if war rise against me, in this will I be confident.

And they came and told Jehoshaphat saying, A great multitude is come against thee from beyond the sea, from Syria; and behold, they are in Hazazon-tamar, which is Engedi.

And when Saul saw the camp of the Philistines, he was afraid, and his heart greatly trembled.

And the children of Israel were numbered and victualled, and they went against them; and the children of Israel encamped before them like two little flocks of goats; but the Syrians filled the land.

And when the attendant of the man of God rose early and went forth, behold, an army surrounded the city, with horses and chariots. And his servant said to him, Alas, my master! how shall we do?

As he was yet speaking, behold, a crowd, and he that was called Judas, one of the twelve, went on before them, and drew near to Jesus to kiss him.


Then I looked on all the works that my hands had wrought, and on the labour that it had cost me to do them; and behold, all was vanity and pursuit of the wind, and there was no profit under the sun.

Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? Hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.

There is one alone and without a second; also he hath neither son nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, and he saith not, For whom then am I labouring, and depriving my soul of good? This also is vanity and a grievous occupation.


What profit hath man of all his labour wherewith he laboureth under the sun?

I have seen all the works that are done under the sun, and behold, all is vanity and pursuit of the wind.

And this also is a grievous evil, that in all points as he came so doth he go away, and what profit hath he, in having laboured for the wind?

Behold, is it not of Jehovah of hosts that the peoples labour for the fire, and the nations weary themselves in vain?


that lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves from the midst of the stall;


And when these days were expired, the king made a feast to all the people that were present in Shushan the fortress, both to great and small, seven days, in the court of the garden of the king's palace. White, green, and blue hangings were fastened with cords of byssus and purple to silver rings and pillars of white marble; couches of gold and silver lay upon a pavement of red and white marble, and alabaster, and black marble.

And they gave drink in vessels of gold (the vessels being diverse one from another), and royal wine in abundance, according to the king's bounty.

And Solomon's provision for one day was thirty measures of fine flour, and sixty measures of meal, ten fatted oxen, and twenty oxen out of the pastures, and a hundred sheep, besides harts, and gazelles, and fallow-deer, and fatted fowl.

And all king Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of precious gold: none were of silver, which was not of the least account in the days of Solomon. For the king had on the sea a Tarshish-fleet, with the fleet of Hiram: once in three years came the Tarshish-fleet, bringing gold and silver, ivory, and apes, and peacocks.


And the steward said within himself, What shall I do; for my lord is taking the stewardship from me? I am not able to dig; I am ashamed to beg.

Jesus therefore said to them, Yet a little while is the light amongst you. Walk while ye have the light, that darkness may not overtake you. And he who walks in the darkness does not know where he goes.

Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified.

and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways; and thou shalt be only oppressed and spoiled continually, and there shall be none to save.

They reel to and fro, and stagger like a drunken man, and they are at their wits' end:

And he reasoned within himself saying, What shall I do? for I have not a place where I shall lay up my fruits.


And Adonijah the son of Haggith exalted himself, saying, I will be king; and he provided himself chariots and horsemen, and fifty men to run before him.

Thou hast indeed smitten Edom, and thy heart has lifted thee up: boast thyself, and abide at home; for why shouldest thou contend with misfortune, that thou shouldest fall, thou, and Judah with thee?

Their inward thought is, that their houses are for ever,their dwelling-places from generation to generation: they call the lands after their own names.

And thou that didst say in thy heart, I will ascend into the heavens, I will exalt my throne above the stars of God, and I will sit upon the mount of assembly, in the recesses of the north;

What hast thou here? and whom hast thou here, that thou hast hewn thee out a sepulchre here, as he that heweth out his sepulchre on high, cutting out in the rock a habitation for himself?

And moreover, the wine is treacherous: he is a proud man, and keepeth not at rest, he enlargeth his desire as Sheol, and he is like death and cannot be satisfied; and he assembleth unto him all nations, and gathereth unto him all peoples.


that drink wine in bowls, and anoint themselves with the chief ointments; but are not grieved for the breach of Joseph.

And after not many days the younger son gathering all together went away into a country a long way off, and there dissipated his property, living in debauchery.

but when this thy son, who has devoured thy substance with harlots, is come, thou hast killed for him the fatted calf.




And he said, This will I do: I will take away my granaries and build greater, and there I will lay up all my produce and my good things;

that saith, I will build me a wide house, and spacious upper chambers; and he cutteth out for himself windows; and it is wainscoted with cedar, and painted with vermilion.

the king spoke and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power and for the glory of my majesty?

He buildeth his house as the moth, and as a booth that a keeper maketh.

And he that has heard and not done, is like a man who has built a house on the ground without a foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.



I have set watchmen upon thy walls, Jerusalem; all the day and all the night they shall never hold their peace: ye that put Jehovah in remembrance, keep not silence,

Son of man, I have appointed thee a watchman unto the house of Israel, and thou shalt hear the word from my mouth, and give them warning from me.

Also I have set watchmen over you: Hearken ye to the sound of the trumpet. But they said, We will not hearken.




Ye have lived luxuriously on the earth and indulged yourselves; ye have nourished your hearts as in a day of slaughter;



For while speaking great highflown words of vanity, they allure with the lusts of the flesh, by dissoluteness, those who have just fled those who walk in error,

Ye have lived luxuriously on the earth and indulged yourselves; ye have nourished your hearts as in a day of slaughter;


but when this thy son, who has devoured thy substance with harlots, is come, thou hast killed for him the fatted calf.


For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.






And it came to pass after this, that Absalom prepared for himself chariots and horses, and fifty men to run before him. And Absalom rose early, and stood beside the way of the gate; and it was so, that when any man who had a controversy had to come to the king for judgment, then Absalom called him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.

And Absalom said, Oh that I were made judge in the land, that every man who has any controversy and cause might come to me, and I would do him justice!


Verily, man walketh in a vain show; verily they are disquieted in vain; he heapeth up riches, and knoweth not who shall gather them.

And I applied my heart to seek and search out by wisdom concerning all that is done under the heavens: this grievous occupation hath God given to the children of men to weary themselves therewith.



and behold joy and rejoicing, slaying oxen, and killing sheep, eating flesh, and drinking wine: Let us eat and drink, for to-morrow we die.



and others fell upon the thorns, and the thorns grew up and choked them;


And he said to her, What wilt thou? She says to him, Speak the word that these my two sons may sit, one on thy right hand and one on thy left in thy kingdom.

Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places.


When I applied my heart to know wisdom, and to see the business that is done upon the earth (for also there is that neither day nor night seeth sleep with his eyes),


Be not therefore careful, saying, What shall we eat? or What shall we drink? or What shall we put on? for all these things the nations seek after; for your heavenly Father knows that ye have need of all these things.


And now hear this, thou voluptuous one, that dwellest carelessly, that sayest in thy heart, It is I, and there is none but me; I shall not sit as a widow, neither shall I know loss of children: yet these two things shall come upon thee in a moment, in one day, loss of children and widowhood; they shall come upon thee in full measure for the multitude of thy sorceries, for the great abundance of thine enchantments.


receiving the reward of unrighteousness; accounting ephemeral indulgence pleasure; spots and blemishes, rioting in their own deceits, feasting with you;






Now Martha was distracted with much serving, and coming up she said, Lord, dost thou not care that my sister has left me to serve alone? Speak to her therefore that she may help me.


And there was also a strife among them which of them should be held to be the greatest.