34 Bible Verses about Profits

give, and it shall be given unto you; good measure, pressed and shaken down and running over, shall they give into your bosom: for by the same measure, which ye measure with, shall it be measured back again to you.

For we brought nothing into the world, and it is certain that we can carry nothing out:

The deacons should likewise be grave, not double-tongued, not given to much wine, not greedy of base gain,

For a bishop must be blameless as the steward of God, not self-willed, not passionate, not given to wine, no striker, not greedy of sordid gain:

For we are not like many who adulterate the word of God: but as with sincerity, but as from God, and in the sight of God, we speak concerning Christ.

And when Simon saw that the holy Spirit was given by the imposition of the hands of the apostles, he offered them money, saying, Give me also this power, that on whomsoever I lay hands, he may receive the holy Spirit. But Peter said unto him, Let thy money perish with thee, since thou thoughtest to purchase the gift of God with money.read more.
Thou hast no part nor lot in this matter: for thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray to God, if so be the thought of thine heart may be forgiven thee: for I perceive that thou art in the gall of bitterness and bond of iniquity.

and void of truth, accounting gain to be godliness: from such withdraw thyself.

who subvert whole families, teaching what they ought not, for shameful gain:

Till I come attend to reading, to exhortation, and teaching. Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. Meditate on these things, be wholly in them, that thy proficiency may be manifest in all.

and is profitable for doctrine, for conviction, for correction, for instruction in righteousness; that the man of God may be complete, thoroughly fitted for every good work.

This is a word which ought to believed and observed, and concerning these things I would have thee stedfastly affirm, that they who have believed in God be careful to excel in good works: for these things are good and profitable to men.

But godliness with contentment is great gain.

For bodily exercise profiteth little, but piety is profitable unto all things, having the promise of the life that now is, and of that which is to come:

For they indeed corrected us for a while, as seemed good to them; but He for our profit, that we may be partakers of his holiness.

But to each one is given the manifestation of the Spirit for the advantage of all.

For as a man, who was going to travel abroad, called his servants, and delivered to them his stock: and to one he gave five talents, to another two, and to another one; to each according to his ability: and then he took his journey. Now he that had received the five talents, went and traded with them, and gained other five talents:read more.
and likewise he that had the two, he also gained two more: but he who had received the one, went and digged in the earth, and hid his master's money: and after some time the lord of those servants cometh and settleth his account with them. And he who had received the five talents came and brought to him five talents more, saying, Sir, thou deliveredst to me five talents, behold I have gained other five talents to them: and his lord said to him, Well done, my good and trusty servant, thou hast been faithful in a few things, I will set thee over many, enter into thy master's joy. And he also who had received the two talents came to him and said, Lord, thou deliveredst to me two talents, behold I have gained two other talents with them: his lord said to him, Well done, good and faithful servant, thou hast been faithful in a few things, I will set thee over many, enter into the joy of thy lord. And he also who received the one talent came to him and said, Sir, I knew thee that thou art a hard man, reaping where thou sowedst not, and gathering where thou hast not strewed; and I was afraid, and went and hid thy talent in the ground; behold, there is thine own: but his lord answered and said to him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strewed; thou oughtest then to have put my money to the bankers, and when I came I should have received my own with interest. Take ye therefore the talent from him, and give it to him that hath the ten talents; (for to every one that hath shall be given, and he shall abound; but from him that hath not, even what he hath, or seemeth to have, shall be taken away:) and cast out the unprofitable servant into the outer darkness, where there shall be weeping and gnashing of teeth.

And as they listened to these things, He proceeded and spake a parable; because He was nigh to Jerusalem, and they thought that the kingdom of God would immediately be manifested. He said therefore, A certain nobleman went into a distant country to receive the investiture of a kingdom and then to return. And he called ten of his servants, and delivered to them ten pounds, and said, Trade with them till I come.read more.
But his citizens hated him, and sent an embassy after him, saying, We will not have this man to reign over us. And when he was returned, having received the kingdom, he ordered these servants to be called to him, to whom he had delivered the money, that he might know what use each had made of it. Then came the first and said, Lord, thy pound hath gained ten pounds. And he said to him, Well done, thou good servant, as thou hast been faithful in a very little, thou shalt be governor over ten cities. And the second came, saying, Lord, thy pound hath produced five pounds: and he said to this likewise, Be thou also over five cities. And another came, and said, Behold, my Lord, thy pound, which I have kept laid up in a napkin: for I was afraid of thee, because thou art an austere man, who takest up what thou didst not lay down, and reapest what thou didst not sow. But he said to him, Out of thy own mouth will I judge thee, thou wicked servant, Thou knewest that I am an austere man, taking up what I laid not down, and reaping what I did not sow; and why then didst thou not put my money into the bank, that when I came I might have received it with interest? And he said to them that stood by, Take away the pound from him, and give it to him that hath the ten pounds. (And they said unto him, Lord, he hath ten pounds already:) for I tell you, that to every one that hath shall be given; but from him that hath not, even what he seemingly hath shall be taken away. But those mine enemies, who would not have me to reign over them, bring hither, and slay them before me.

yea and every one who hath left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, shall receive an hundred-fold, and shall inherit eternal life.

And Jesus answered and said, Verily I tell you, there is no one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my sake and the gospel's, but he shall receive an hundred-fold: now in this time indeed, houses, and brethren, and sisters, and mothers, and children, and lands with persecutions; but in the world to come life everlasting.

And He said unto them, Verily I tell you, there is no one that hath left house, or parents, or brethren, or wife, or children, for the sake of the kingdom of God, who shall not receive manifold more even in this life, and in the world to come life everlasting.

Women received their dead raised to life again; and others were tortured to death, not accepting deliverance, that they might obtain a better resurrection.

For to me to live is Christ, and to die is gain: and if I live in the flesh, this is the fruit of my labor:

for I am in a strait betwixt two, having a desire to depart, and to be with Christ, which is much preferable:

For what is a man profited, if he gain the whole world, and lose his own soul? or what shall a man give as a ransom for his soul?

For what shall it profit a man, if he gain the whole world, and lose his own soul?

For what is a man profited, if he gain the whole world, and lose himself, or be destroyed?

which were once gain to me, I counted loss for Christ.

For if I speak with the tongues of men and angels, and have not charity, I am but as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and am acquainted with all mysteries, and all knowledge: yea if I have faith, even. to remove mountains, and have not charity, I am nothing. And though I give all my substance to feed the poor, and my body to be burnt, and have not charity, I am nothing profited.

Now, my brethren, if I come to you speaking with many tongues, what shall I profit you, unless I speak intelligibly to you of revelation, or knowledge, or prophecy, or doctrine?

for we are graciously offered it, as they also were. But the word, which they heard, did not profit them, not being mixed with faith in them that heard it.

But avoid foolish questions, and genealogies, and strifes and contentions about the law; for they are unprofitable and vain:

The spirit is the principle of life, the flesh availeth nothing: now the words that I speak unto you are spirit, and therefore life.

What is the advantage, my brethren, if any one say that he has faith, and he hath not works, can faith alone save him?

and is profitable for doctrine, for conviction, for correction, for instruction in righteousness;