Thematic Bible
Thematic Bible
Body » The body of Christ
Now I rejoice in my sufferings for you, and am filling up the measure of those remaining afflictions, which in my turn I am to suffer in this life, in the cause of Christ, for the sake of his body, which is the church:
Verse Concepts
for as there are many members in one and the same body, but all the members have not the same office: so we who are many, make all but one body in Christ, and every member subservient to one another. having then different gifts, according to the respective favour bestowed upon us; if it be prophecy, let him prophesy according to the proportion of his gift. read more.
if it be the ministry, let him attend on that ministry; and he that teacheth, on teaching; he that exhorteth, on exhortation: he that giveth, let him be disinterested; he that presideth, let him be diligent; he that sheweth mercy, let him do it with cheerfulness.
if it be the ministry, let him attend on that ministry; and he that teacheth, on teaching; he that exhorteth, on exhortation: he that giveth, let him be disinterested; he that presideth, let him be diligent; he that sheweth mercy, let him do it with cheerfulness.
Don't you know, that your bodies are parts of Christ's mystical body? now, how can that which is Christ's, be made the property of a very creature? it cannot be. why, don't you perceive, that where there is such an attachment, they are but as one person? for the scripture says, "they two shall be as one." but he that is attach'd to the Lord, is united to him by one and the same spirit.
the cup of benediction which we bless, is it not the communion of the blood of Christ? the bread which we break, is it not the communion of the body of Christ? for the bread being one, as many as we are, we are one body: for we are all partakers of that one bread.
For as the body is one, tho' it has many members, and all the members of that one body, tho' many, are one body: so also is the body of Christ. for by one spirit we have all been baptized, to be form'd into one body, whether Jews or Gentiles, slaves or free; and have been all made to drink of one spirit. the body is not one member, but many. read more.
if the foot should say, "because I am not the hand, I am not of the body;" is it therefore not of the body? and if the ear should say, "because I am not the eye, I am not of the body;" is it therefore not of the body? if the whole body were an eye, where would be the hearing? if the whole were hearing, where would be the smelling? now God disposed every one of the members in the body as he thought fit. but if they were all one member, where would be the body? thus, tho' there are many members, yet there is but one body. and the eye cannot say to the hand, "I have no need of thee:" nor again, the head to the feet, "I have no need of you." nay, those parts of the body, which seem to be of the least account, are much more necessary. what we think to be less honourable, is loaded with additional ornaments, and the less graceful have adventitious finery, of which the graceful have no need: but God has contrived the symmetry of the body, by bestowing an additional advantage where it seem'd to want it. that there might be no schism in the body; but that the members should have the same mutual concern for one another. so that if one member suffer, they all suffer with it: or if one be honoured, they partake of it. Thus you are the body of Christ, being the particular members of it. which God has placed in the church, first apostles, next prophets, then teachers, after that miracles, then gifts of healings, assistants, governours, interpreters of languages. are all apostles? are all prophets? are all teachers? are all workers of miracles? have all the gifts of healing? do all speak divers languages? do all interpret? you are contesting about the superiority of your gifts: but I point out to you a more excellent way.
if the foot should say, "because I am not the hand, I am not of the body;" is it therefore not of the body? and if the ear should say, "because I am not the eye, I am not of the body;" is it therefore not of the body? if the whole body were an eye, where would be the hearing? if the whole were hearing, where would be the smelling? now God disposed every one of the members in the body as he thought fit. but if they were all one member, where would be the body? thus, tho' there are many members, yet there is but one body. and the eye cannot say to the hand, "I have no need of thee:" nor again, the head to the feet, "I have no need of you." nay, those parts of the body, which seem to be of the least account, are much more necessary. what we think to be less honourable, is loaded with additional ornaments, and the less graceful have adventitious finery, of which the graceful have no need: but God has contrived the symmetry of the body, by bestowing an additional advantage where it seem'd to want it. that there might be no schism in the body; but that the members should have the same mutual concern for one another. so that if one member suffer, they all suffer with it: or if one be honoured, they partake of it. Thus you are the body of Christ, being the particular members of it. which God has placed in the church, first apostles, next prophets, then teachers, after that miracles, then gifts of healings, assistants, governours, interpreters of languages. are all apostles? are all prophets? are all teachers? are all workers of miracles? have all the gifts of healing? do all speak divers languages? do all interpret? you are contesting about the superiority of your gifts: but I point out to you a more excellent way.
and how exceedingly great that power is, which he has employ'd upon us who believe, a power corresponding to that energy of his mighty strength; which he exerted in Christ, when he raised him from the dead, and set him at the head of his heavenly kingdom, far above all the principalities, all the powers, all the potentates, all the dominations, and whatever order can be named, not only in this age, but also in the age to come: read more.
for he has subjected all things to him, and constituted him supreme head of the church, which is his body, a work compleatly finished in all its parts.
for he has subjected all things to him, and constituted him supreme head of the church, which is his body, a work compleatly finished in all its parts.
I therefore the prisoner for the Lord, beseech you to live suitably to the offers that have been made to you: with all humility, meekness, and patience, bearing with one another in love; endeavouring to preserve the spiritual union by your affectionate attachment to one another. read more.
Being one body, acted by one spirit, since you all have but one expectation in view; there is but one Lord, one faith, one baptism, one God and father of all, who is above all, and through all, and in all. but to every one of us a different charge is given, according to the distribution which Christ has made; wherefore 'tis said, " when he ascended up on high, he made a number of captives, and gave gifts to men." now his having ascended, what does it mean, but that he had descended into the lower parts of the earth? he that descended, is the same too that ascended far above all heavens, to perfect all things. It is he then that made some, apostles: some, prophets: some, evangelists: and others, pastors, and teachers: thus fitly qualifying his servants for their respective offices, in order to build up the body of Christ: till being united in a perfect belief, and acknowledgment of the son of God, we grow up to that full state of maturity required by Christ: that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit: but being sincere in mutual love, may be entirely united to Christ, who is the head: from which the whole body fitly framed, and compacted by the entire adherence and contribution of every part performing its respective function, increases and improves itself by the mutual concern of the parts.
Being one body, acted by one spirit, since you all have but one expectation in view; there is but one Lord, one faith, one baptism, one God and father of all, who is above all, and through all, and in all. but to every one of us a different charge is given, according to the distribution which Christ has made; wherefore 'tis said, " when he ascended up on high, he made a number of captives, and gave gifts to men." now his having ascended, what does it mean, but that he had descended into the lower parts of the earth? he that descended, is the same too that ascended far above all heavens, to perfect all things. It is he then that made some, apostles: some, prophets: some, evangelists: and others, pastors, and teachers: thus fitly qualifying his servants for their respective offices, in order to build up the body of Christ: till being united in a perfect belief, and acknowledgment of the son of God, we grow up to that full state of maturity required by Christ: that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit: but being sincere in mutual love, may be entirely united to Christ, who is the head: from which the whole body fitly framed, and compacted by the entire adherence and contribution of every part performing its respective function, increases and improves itself by the mutual concern of the parts.
let married women be submissive to their husbands, out of regard to the Lord. for the husband presides over his wife, as Christ presides over the church: and he it is that preserves the whole body. as the church then is subordinate to Christ, so let women be to their husbands upon all occasions. read more.
You husband, love your spouse, even as Christ loved the church, and laid down his life for her: to sanctify and purify her by the ablution of his word, that he himself might make her appear illustrious to his own eye, a church without spot, or any thing like a defect; so as to be holy and irreprehensible. in like manner ought men to love their wives, as their own bodies: "he that loves his wife, loveth himself." no man was ever yet averse to his own flesh; but nourisheth and cherisheth it, as the Lord doth the church: of which we are the several parts constituting his body. the scripture says, "for this cause shall a man leave his father and mother, and shall be united to his wife, and they two shall be as one." these words contain a very mystical sense, I mean in reference to Christ and the church. wherefore let every one of you without exception, love his wife even as himself; and let the wife respect her husband.
You husband, love your spouse, even as Christ loved the church, and laid down his life for her: to sanctify and purify her by the ablution of his word, that he himself might make her appear illustrious to his own eye, a church without spot, or any thing like a defect; so as to be holy and irreprehensible. in like manner ought men to love their wives, as their own bodies: "he that loves his wife, loveth himself." no man was ever yet averse to his own flesh; but nourisheth and cherisheth it, as the Lord doth the church: of which we are the several parts constituting his body. the scripture says, "for this cause shall a man leave his father and mother, and shall be united to his wife, and they two shall be as one." these words contain a very mystical sense, I mean in reference to Christ and the church. wherefore let every one of you without exception, love his wife even as himself; and let the wife respect her husband.
may the peace of Christ, to which you are called to be but one body, influence your hearts, to be benevolent.
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Character » Instability of
address your selves to God, and you will find him present with you: cleanse your hands, ye sinners; and purify your hearts, you that are diffident.
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their eyes are inflam'd with adultery, and unextinguishable vice: they insnare the souls of the inconstant. their minds are practis'd in the arts of avarice: an execrable race, who have deserted the right way,
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a husbandman went out to sow his corn: and as he was sowing, some fell upon the beaten road, which was crush'd under foot, or devoured by the birds. some fell upon very stony ground, which no sooner sprung up, but it wither'd away, for want of moisture: some fell among thorns; but the thorns over-grew it, and starv'd it. read more.
but some of the corn fell into good soil, and grew up, yielding a hundred grains for one. then raising his voice he concluded with these words, he that hath ears to hear, let him hear. But his disciples having ask'd him the meaning of this parable; he answered, the secret circumstances of the divine dispensation may be clearly revealed to you, but to others only in parables, so that they don't observe what they see, nor comprehend what they hear. now the meaning of the parable is this: the seed sown signifies the word of God. by the beaten road is meant, they who only hear: the word, by the lurking wiles of the devil, being hinder'd from taking root in their hearts, lest they should believe and be saved. by the stony ground is understood such persons as receive indeed the doctrines they hear, with joy: but for want of resolution, believe only occasionally, and desert when the trial comes. the ground over-run with thorns denotes such as have embraced the doctrine, but are so immerst in the business, enjoyments, and pleasures of life, as not to improve it to any real advantage. but by the good ground is meant such persons as have received the doctrine with simplicity and sincerity, abide by it, and practise it with perseverance.
but some of the corn fell into good soil, and grew up, yielding a hundred grains for one. then raising his voice he concluded with these words, he that hath ears to hear, let him hear. But his disciples having ask'd him the meaning of this parable; he answered, the secret circumstances of the divine dispensation may be clearly revealed to you, but to others only in parables, so that they don't observe what they see, nor comprehend what they hear. now the meaning of the parable is this: the seed sown signifies the word of God. by the beaten road is meant, they who only hear: the word, by the lurking wiles of the devil, being hinder'd from taking root in their hearts, lest they should believe and be saved. by the stony ground is understood such persons as receive indeed the doctrines they hear, with joy: but for want of resolution, believe only occasionally, and desert when the trial comes. the ground over-run with thorns denotes such as have embraced the doctrine, but are so immerst in the business, enjoyments, and pleasures of life, as not to improve it to any real advantage. but by the good ground is meant such persons as have received the doctrine with simplicity and sincerity, abide by it, and practise it with perseverance.
when a certain scribe came to him, and said, Master, I will follow you where-ever you go. Jesus replyed, the foxes have kennels, and the birds of the air have nests; but the son of man hath not where to lay his head. another of his disciples said to him, Lord, suffer me first to go and bury my father. read more.
but Jesus said to him, follow me, and let the dead bury their dead.
but Jesus said to him, follow me, and let the dead bury their dead.
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when any one heareth the doctrine of the gospel, and considers it not, then comes the wicked one, and catches away what was sown in his heart: he is the person meant by the high-way, where some of the seed was sown: but the stony ground, where other seed fell, denotes the man that heareth the word, and at first receives it with pleasure: but having no root in him he has only an occasional faith: for as soon as any oppression or persecution arises upon account of the gospel, he presently relapses. read more.
he that is meant by the thorny ground, where other seed fell, is one that heareth the word: which by cares of this life, and the deceitful love of riches, is soon stifled, and becomes unfruitful:
he that is meant by the thorny ground, where other seed fell, is one that heareth the word: which by cares of this life, and the deceitful love of riches, is soon stifled, and becomes unfruitful:
they who receiv'd seed by the wayside, are those in whom the word is sown, who no sooner have heard it, but satan comes and takes away the word that was sown in their hearts. in like manner, they who receive seed on stony-ground, are such as upon hearing the word, do immediately receive it with joy. but having no root at the bottom, they are only occasional professors, for if they meet with any trouble or persecution upon account of the word, immediately they revolt. read more.
as for those, who receive seed as among thorns: they are such as hear the word. but the cares of this life, the deceitful love of riches, and a crowd of different passions, stifle the word, and it becomes unfruitful.
as for those, who receive seed as among thorns: they are such as hear the word. but the cares of this life, the deceitful love of riches, and a crowd of different passions, stifle the word, and it becomes unfruitful.
Then he said to another, follow me: but he replied, Lord, let me stay first, till I bury my father. Jesus said to him, let the dead bury their dead; but do you go and preach the kingdom of God. another likewise said, I will be your follower; but let me first go home, and settle the affairs of my family. read more.
Jesus answered him, whoever puts his hand to the plough, and looks back, is not fit to be employ'd in the kingdom of God.
Jesus answered him, whoever puts his hand to the plough, and looks back, is not fit to be employ'd in the kingdom of God.
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
Verse Concepts
but let him be fully persuaded of the lawfulness of what he asks: for he that is diffident about that, is like the waves that fluctuate with the wind. such a man must not expect any answer from the Lord. a diffident man is inconstant in all his actions.
Childhood » Marks of » Fickleness
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
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Craftiness » Craftiness, general references to
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
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and consulted how to seize Jesus by surprize, and take away his life.
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but Jesus perceiving their malicious design, said to them, why do you practise upon me?
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Within two days was the feast of the passover, and of unleavened bread. and the chief priests, with the Scribes, contriv'd how they might seize Jesus by surprize, and put him to death.
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Deceit » False teachers » Impose on others by
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
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for such as these serve not our Lord Jesus Christ, but their own selfishness; and by flourish and flattery, deceive the open-hearted simple.
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Deceit » Impose on others by
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
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for such as these serve not our Lord Jesus Christ, but their own selfishness; and by flourish and flattery, deceive the open-hearted simple.
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Deceivers » The work of
for these are false apostles, deceitful workmen, disguised so as to pass for true apostles.
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that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
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For there are many, especially among the Jews, who are obstinate, vain talkers and deceivers;
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for such as these serve not our Lord Jesus Christ, but their own selfishness; and by flourish and flattery, deceive the open-hearted simple.
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as for these impious impostors, they will go on from bad to worse, seducing others, and deluding themselves.
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Disciples/apostles » What apostles are for
It is he then that made some, apostles: some, prophets: some, evangelists: and others, pastors, and teachers: thus fitly qualifying his servants for their respective offices, in order to build up the body of Christ: till being united in a perfect belief, and acknowledgment of the son of God, we grow up to that full state of maturity required by Christ: read more.
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
false Doctrines » Should be avoided by » Saints
beware lest any one seduce you by the vain illusions of philosophy, founded upon human traditions, and meer shadows, and not upon Christ:
Verse Concepts
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
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Duplicity » Craftiness, general references to
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
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and consulted how to seize Jesus by surprize, and take away his life.
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but Jesus perceiving their malicious design, said to them, why do you practise upon me?
Verse Concepts
Within two days was the feast of the passover, and of unleavened bread. and the chief priests, with the Scribes, contriv'd how they might seize Jesus by surprize, and put him to death.
Verse Concepts
Edification » Described
thus fitly qualifying his servants for their respective offices, in order to build up the body of Christ: till being united in a perfect belief, and acknowledgment of the son of God, we grow up to that full state of maturity required by Christ: that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit: read more.
but being sincere in mutual love, may be entirely united to Christ, who is the head: from which the whole body fitly framed, and compacted by the entire adherence and contribution of every part performing its respective function, increases and improves itself by the mutual concern of the parts.
but being sincere in mutual love, may be entirely united to Christ, who is the head: from which the whole body fitly framed, and compacted by the entire adherence and contribution of every part performing its respective function, increases and improves itself by the mutual concern of the parts.
Evangelism » What evangelists are for
It is he then that made some, apostles: some, prophets: some, evangelists: and others, pastors, and teachers: thus fitly qualifying his servants for their respective offices, in order to build up the body of Christ: till being united in a perfect belief, and acknowledgment of the son of God, we grow up to that full state of maturity required by Christ: read more.
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
spiritual Immaturity » Instability of faith
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
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Instability » Warnings against
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
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for the mind is better improv'd by the gospel-dispensation, than by the distinctions about meats, in which some have been so uselesly vers'd.
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but let him be fully persuaded of the lawfulness of what he asks: for he that is diffident about that, is like the waves that fluctuate with the wind.
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Marks » Of childhood » Fickleness
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
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Prophecy and prophets » What prophets are for
It is he then that made some, apostles: some, prophets: some, evangelists: and others, pastors, and teachers: thus fitly qualifying his servants for their respective offices, in order to build up the body of Christ: till being united in a perfect belief, and acknowledgment of the son of God, we grow up to that full state of maturity required by Christ: read more.
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
Shallowness » No deep convictions
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
Verse Concepts
Shepherds/pastors » What pastors are for
It is he then that made some, apostles: some, prophets: some, evangelists: and others, pastors, and teachers: thus fitly qualifying his servants for their respective offices, in order to build up the body of Christ: till being united in a perfect belief, and acknowledgment of the son of God, we grow up to that full state of maturity required by Christ: read more.
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
Spiritual » Immaturity » Instability of faith
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
Verse Concepts
teaching » What teachers are for
It is he then that made some, apostles: some, prophets: some, evangelists: and others, pastors, and teachers: thus fitly qualifying his servants for their respective offices, in order to build up the body of Christ: till being united in a perfect belief, and acknowledgment of the son of God, we grow up to that full state of maturity required by Christ: read more.
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
Wind » Illustrative » Of false doctrines
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
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Wind » Figurative » Of heresy
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:
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