18 Bible Verses about Indecision

but let him be fully persuaded of the lawfulness of what he asks: for he that is diffident about that, is like the waves that fluctuate with the wind. such a man must not expect any answer from the Lord. a diffident man is inconstant in all his actions.

immediately Jesus stretched out his hand, and caught him, diffident man, said he, why were you in suspence?

Jesus answered them, I declare to you, if ye have a full assurance of faith, ye shall not only be able to do this to a fig-tree, but if ye should even say to this mountain, be thou removed, and cast into the sea; it should be done.

for I assuredly tell you, that whoever shall say to this mountain, be removed, and cast into the sea, having no doubt in his mind, but believing what he says shall be effected, what he pronounces shall actually be accomplished.

for he that makes a difference, is self-condemn'd, if he eats against his own persuasion: for every action of that kind is sin .

the governor therefore having asked, which of the two would you have me release? they said, Barabbas. Pilate replied, what shall I do then with Jesus, who is called Christ? they all cried out, let him be crucified. the governor said, why, what mischief has he done? but they cried out the more, let him be crucified.read more.
Pilate perceiving he was so far from prevailing, that they were more tumultuous, he took water, and washed his hands before all the people, saying, I am innocent of the blood of this just person: you are answerable for it. at this all the people cry'd out, "his blood be on us, and on our children." Then he released to them Barabbas: but he order'd Jesus to be scourged, and delivered up to be crucified.

but Pilate answered them, saying, do you chuse to have Jesus releas'd, the king of the Jews? for he perceived plainly, it was out of malice, that the chief priests had prosecuted him. but the chief priests incited the people to demand, that he would rather release Barabbas.read more.
Pilate still urg'd them again, and said, what then would you have me do with him, that you stile king of the Jews? and they cried out again, crucify him. Pilate replied, why, what harm has he done? but they cried out more furiously, crucify him. Pilate therefore willing to humour the people, released to them Barabbas, and having caused Jesus to be scourg'd, he deliver'd him to be crucified.

Pilate having order'd the chief priests, the senators, and people to appear, he said to them, you have represented this man to me as one that was stirring up the people to a revolt: you see I have examin'd him in your presence; yet I don't find he is guilty of the crimes you have laid to his charge: no, nor even Herod; for I referr'd you to him, and you see nothing that is capital, has been made out against him.read more.
I will therefore order him to be whipp'd, and then release him. now as it was customary for the governor to release one of the prisoners at the feast; all the people cry'd out, let this man die, and release to us Barabbas. Barabbas had been imprison'd for murder in a riot he had rais'd in the city. Pilate therefore, desirous to release Jesus, expostulated with them again. but they cry'd out, crucify him, crucify him. however he urg'd it a third time, why, what crime has he done? I don't find he has done any thing that deserves death: I will therefore order him to be whipp'd, and so dismiss him. but they persisted with great clamour in their demands, to have him crucified: and as the people and chief priests redoubled their clamours, Pilate determin'd to grant their request. accordingly he discharg'd the prisoner they desired, him that was committed for riot and murder; but he abandon'd Jesus to their discretion.

what is truth? said Pilate. and upon saying this, he went out again to the Jews, and said to them, I don't find he is guilty of any crime. but as it is customary with you to get me to discharge some prisoner at the time of the passover, would you have me release the king of the Jews? upon which they all cried out again: not him, but Barabbas. now Barabbas was a robber.

but though they heard that he was alive, and had appear'd to her, they did not believe. after that, he appear'd under another form to two of them, as they were taking a walk into the country. and they went and acquainted the rest: but neither did they believe them.read more.
afterwards he appear'd to the eleven, as they were all sitting at table, and he reproved them for their incredulity and obstinacy in not giving credit to those, who had seen him after his resurrection.

the other disciples therefore said to him, we have seen the Lord. but he said to them, except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and thrust my hand into his side, I will not believe.

but as he was treating of justice, temperance, and a future judgment, Felix greatly alarm'd, said, "withdraw for the present; and when I am at leisure, I will send for you."

no man can serve two masters: for either he will hate the one, and love the other; or he will be attach'd to the one, and neglectful of the other. ye cannot serve God and Mamon.

a servant cannot serve two masters: for either he will neglect the one, and attend the other; or he will be attached to the first, and misbehave to the last. you cannot serve God and mammon.

but when the young man heard that, he went away dejected: for he had great possessions.

Jesus answered him, whoever puts his hand to the plough, and looks back, is not fit to be employ'd in the kingdom of God.

a diffident man is inconstant in all his actions.

address your selves to God, and you will find him present with you: cleanse your hands, ye sinners; and purify your hearts, you that are diffident.