Thematic Bible
Thematic Bible
Baptism » There being one baptism
being one body, and one spirit, even as ye are called in one hope of your calling. Let there be but one Lord, one faith, one baptism: one God and father of all, which is above all, through all, and in you all.
Body » The body of Christ
Now joy I in my sufferings which I suffer, for you; and fulfill that which is behind of the passions of Christ in my flesh for his body's sake, which is the congregation -
Verse Concepts
As we have many members in one body, and all members have not one office: So we, being many, are one body in Christ - and every man, among ourselves, one another's members. Seeing that we have divers gifts according to the grace that is given unto us: if any man have the gift of prophecy, let him have it that it be agreeing unto the faith; read more.
Let him that hath an office, wait on his office; Let him that teacheth take heed to his doctrine; Let him that exhorteth give attendance to his exhortation; If any man give, let him do it with singleness; Let him that ruleth do it with diligence; If any man show mercy let him do it with cheerfulness.
Let him that hath an office, wait on his office; Let him that teacheth take heed to his doctrine; Let him that exhorteth give attendance to his exhortation; If any man give, let him do it with singleness; Let him that ruleth do it with diligence; If any man show mercy let him do it with cheerfulness.
Either, remember ye not, that your bodies are the members of Christ? Shall I now take the members of Christ, and make them the members of a harlot? God forbid. Do ye not understand that he which coupleth himself with a harlot, is become one body? "For two," saith he, "shall be one flesh." but he that is joined unto the Lord is one spirit.
Is not the cup of blessing which we bless, partaking of the blood of Christ? Is not the bread which we break, partaking of the body of Christ? Because that we - though we be many - yet are one bread, and one body inasmuch as we all are partakers of one bread.
For as the body is one, and hath many members, and all the members of one body though they be many, yet are but one body: even so is Christ. For in one spirit are we all baptised to make one body, whether we be Jews or gentiles: whether we be bond or free, and have all drunk of one spirit. For the body is not one member, but many. read more.
If the foot say, "I am not the hand, therefore I am not of the body," is he therefore not of the body? And if the ear say, "I am not the eye, therefore I am not of the body," is he therefore not of the body? If all the body were an eye: where were then the ear? If all were hearing: where were the smelling? But now hath God disposed the members, every one of them in the body, at his own pleasure. If they were all one member: where were the body? Now are there many members, yet but one body. And the eye cannot say unto the hand, "I have no need of thee," nor the head also to the feet, "I have no need of you." Yea, rather a great deal those members of the body which seem to be most feeble, are most necessary. And upon those members of that body which we think least honest, put we most honesty on. And our ungoodly parts have most beauty on. For our honest members need it not: but God hath so disposed the body, and hath given most honour to that part which lacked, lest there should be any strife in the body: but that the members should indifferently care for one another. And if one member suffer, all suffer with him: if one member be had in honour, all members be glad also. Ye are the body of Christ, and members one of another. And God hath also ordained in the congregation, first the apostles, secondarily prophets, thirdly teachers, then them that do miracles; after that, the gifts of healing, helpers, governors, diversity of tongues. Are all apostles? Are all prophets? Are all teachers? Are all doers of miracles? Have all the gifts of healing? Do all speak with tongues? Do all interpret? Covet after the best gifts. And yet show I unto you a more excellent way.
If the foot say, "I am not the hand, therefore I am not of the body," is he therefore not of the body? And if the ear say, "I am not the eye, therefore I am not of the body," is he therefore not of the body? If all the body were an eye: where were then the ear? If all were hearing: where were the smelling? But now hath God disposed the members, every one of them in the body, at his own pleasure. If they were all one member: where were the body? Now are there many members, yet but one body. And the eye cannot say unto the hand, "I have no need of thee," nor the head also to the feet, "I have no need of you." Yea, rather a great deal those members of the body which seem to be most feeble, are most necessary. And upon those members of that body which we think least honest, put we most honesty on. And our ungoodly parts have most beauty on. For our honest members need it not: but God hath so disposed the body, and hath given most honour to that part which lacked, lest there should be any strife in the body: but that the members should indifferently care for one another. And if one member suffer, all suffer with him: if one member be had in honour, all members be glad also. Ye are the body of Christ, and members one of another. And God hath also ordained in the congregation, first the apostles, secondarily prophets, thirdly teachers, then them that do miracles; after that, the gifts of healing, helpers, governors, diversity of tongues. Are all apostles? Are all prophets? Are all teachers? Are all doers of miracles? Have all the gifts of healing? Do all speak with tongues? Do all interpret? Covet after the best gifts. And yet show I unto you a more excellent way.
and what is the exceeding greatness of his power to us ward, which believe according to the working of that his mighty power, which he wrought in Christ, when he raised him from the dead and set him on his righthand in heavenly things, above all rule, power, and might, and domination, and above all names that are named, not in this world only, but also in the world to come. read more.
And hath put all things under his feet, and hath made him above all things, the head of the congregation: which is his body, and fullness of him, that filleth all in all things.
And hath put all things under his feet, and hath made him above all things, the head of the congregation: which is his body, and fullness of him, that filleth all in all things.
I therefore which am in bonds for the Lord's sake, exhort you, that ye walk worthy of the vocation wherewith ye are called, in all humbleness of mind, and meekness, and long suffering, forbearing one another through love, and that ye be diligent to keep the unity of the spirit in the bond of peace, read more.
being one body, and one spirit, even as ye are called in one hope of your calling. Let there be but one Lord, one faith, one baptism: one God and father of all, which is above all, through all, and in you all. Unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, "He is gone up on high, and hath led captivity captive, and hath given gifts unto men." That he ascended: what meaneth it, but that he also descended first into the lowest parts of the earth? He that descended, is even the same also that ascended up, even above all heavens, to fulfill all things. And the very same, made some Apostles, some Prophets, some Evangelists, some Shepherds, some Teachers: that the saints might have all things necessary to work and minister withal, to the edifying of the body of Christ, till we, everyone - in the unity of faith, and knowledge of the son of God - grow up unto a perfect man, after the measure of age which is of the fullness of Christ: That we henceforth be no more children, wavering and carried with every wind of doctrine, by the wiliness of men and craftiness, whereby they lay a wait for us to deceive us. But let us follow the truth in love, and in all things grow in him which is the head, that is to say Christ, in whom all the body is coupled and knit together, in every joint, wherewith one ministereth to another - according to the operation as every part hath his measure - and increaseth the body, unto the edifying of itself in love.
being one body, and one spirit, even as ye are called in one hope of your calling. Let there be but one Lord, one faith, one baptism: one God and father of all, which is above all, through all, and in you all. Unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, "He is gone up on high, and hath led captivity captive, and hath given gifts unto men." That he ascended: what meaneth it, but that he also descended first into the lowest parts of the earth? He that descended, is even the same also that ascended up, even above all heavens, to fulfill all things. And the very same, made some Apostles, some Prophets, some Evangelists, some Shepherds, some Teachers: that the saints might have all things necessary to work and minister withal, to the edifying of the body of Christ, till we, everyone - in the unity of faith, and knowledge of the son of God - grow up unto a perfect man, after the measure of age which is of the fullness of Christ: That we henceforth be no more children, wavering and carried with every wind of doctrine, by the wiliness of men and craftiness, whereby they lay a wait for us to deceive us. But let us follow the truth in love, and in all things grow in him which is the head, that is to say Christ, in whom all the body is coupled and knit together, in every joint, wherewith one ministereth to another - according to the operation as every part hath his measure - and increaseth the body, unto the edifying of itself in love.
Women: submit yourselves unto your own husbands, as unto the Lord. For the husband is the wife's head, even as Christ is the head of the congregation, and the same is the saviour of the body. Therefore as the congregation is in subjection to Christ, likewise let the wives be in subjection to their husbands in all things. read more.
Husbands: love your wives, even as Christ loved the congregation, and gave himself for it, to sanctify it, and cleansed it in the fountain of water through the word, to make it unto himself a glorious congregation without spot, or wrinkle, or any such thing: but that it should be holy and without blame. So ought men to love their wives, as their own bodies. He that loveth his wife, loveth himself. For no man ever yet, hated his own flesh; but nourisheth, and cherisheth it: even as the Lord doth the congregation. For we are members of his body, of his flesh, and of his bones. "For this cause shall a man leave father and mother, and shall continue with his wife, and two shall be made one flesh." This is a great secret, but I speak between Christ and the congregation. Nevertheless, do ye so that every one of you love his wife truly even as himself: And let the wife see that she fear her husband.
Husbands: love your wives, even as Christ loved the congregation, and gave himself for it, to sanctify it, and cleansed it in the fountain of water through the word, to make it unto himself a glorious congregation without spot, or wrinkle, or any such thing: but that it should be holy and without blame. So ought men to love their wives, as their own bodies. He that loveth his wife, loveth himself. For no man ever yet, hated his own flesh; but nourisheth, and cherisheth it: even as the Lord doth the congregation. For we are members of his body, of his flesh, and of his bones. "For this cause shall a man leave father and mother, and shall continue with his wife, and two shall be made one flesh." This is a great secret, but I speak between Christ and the congregation. Nevertheless, do ye so that every one of you love his wife truly even as himself: And let the wife see that she fear her husband.
and the peace of God rule in your hearts, to the which peace ye are called in one body: and see that ye be thankful.
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Church » Unity of
That the gentiles should be inheritors also, and of the same body, and partakers of his promise that is in Christ, by the means of the gospel,
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being one body, and one spirit, even as ye are called in one hope of your calling. Let there be but one Lord, one faith, one baptism: one God and father of all, which is above all, through all, and in you all.
And now am I no more in the world, but they are in the world, and I come to thee. Holy father, keep in thine own name them which thou hast given me, that they may be one as we are.
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and the peace of God rule in your hearts, to the which peace ye are called in one body: and see that ye be thankful.
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Because that we - though we be many - yet are one bread, and one body inasmuch as we all are partakers of one bread.
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Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.
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and other sheep I have, which are not of this fold. Them also must I bring, that they may hear my voice. And that there may be one flock, and one shepherd.
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{A song of the stairs} Behold, how good and joyful a thing it is, brethren, to dwell together in unity!
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that they all may be one, as thou father art in me, and I in thee; that they may be also one in us, that the world may believe that thou hast sent me. And that glory that thou gavest me, I have given them, that they may be one, as we are one. I am in them, and thou art in me: that they may be made perfect in one, and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
As we have many members in one body, and all members have not one office: So we, being many, are one body in Christ - and every man, among ourselves, one another's members.
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And there are differences of administrations, and yet but one Lord.
Verse Concepts
For as the body is one, and hath many members, and all the members of one body though they be many, yet are but one body: even so is Christ. For in one spirit are we all baptised to make one body, whether we be Jews or gentiles: whether we be bond or free, and have all drunk of one spirit. For the body is not one member, but many. read more.
If the foot say, "I am not the hand, therefore I am not of the body," is he therefore not of the body? And if the ear say, "I am not the eye, therefore I am not of the body," is he therefore not of the body? If all the body were an eye: where were then the ear? If all were hearing: where were the smelling? But now hath God disposed the members, every one of them in the body, at his own pleasure. If they were all one member: where were the body? Now are there many members, yet but one body. And the eye cannot say unto the hand, "I have no need of thee," nor the head also to the feet, "I have no need of you." Yea, rather a great deal those members of the body which seem to be most feeble, are most necessary. And upon those members of that body which we think least honest, put we most honesty on. And our ungoodly parts have most beauty on. For our honest members need it not: but God hath so disposed the body, and hath given most honour to that part which lacked, lest there should be any strife in the body: but that the members should indifferently care for one another. And if one member suffer, all suffer with him: if one member be had in honour, all members be glad also. Ye are the body of Christ, and members one of another.
If the foot say, "I am not the hand, therefore I am not of the body," is he therefore not of the body? And if the ear say, "I am not the eye, therefore I am not of the body," is he therefore not of the body? If all the body were an eye: where were then the ear? If all were hearing: where were the smelling? But now hath God disposed the members, every one of them in the body, at his own pleasure. If they were all one member: where were the body? Now are there many members, yet but one body. And the eye cannot say unto the hand, "I have no need of thee," nor the head also to the feet, "I have no need of you." Yea, rather a great deal those members of the body which seem to be most feeble, are most necessary. And upon those members of that body which we think least honest, put we most honesty on. And our ungoodly parts have most beauty on. For our honest members need it not: but God hath so disposed the body, and hath given most honour to that part which lacked, lest there should be any strife in the body: but that the members should indifferently care for one another. And if one member suffer, all suffer with him: if one member be had in honour, all members be glad also. Ye are the body of Christ, and members one of another.
For ye are all the sons of God, by the faith which is in Christ Jesus. For all ye that are baptised, have put on Christ. Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.
the same in himself to have it declared when the time were full come: that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ. That is to say, in him
Verse Concepts
For he is our peace, which hath made of both one, and hath broken down the wall in the midst, that was a stop between us, and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace. And to reconcile both unto God in one body through his cross, and slew hatred thereby: read more.
and came, and preached peace to you which were afar off, and to them that were nigh. For through him we both have an open way in, in one spirit unto the father. Now, therefore, ye are no more strangers and foreigners: but citizens with the saints, and of the household of God,
and came, and preached peace to you which were afar off, and to them that were nigh. For through him we both have an open way in, in one spirit unto the father. Now, therefore, ye are no more strangers and foreigners: but citizens with the saints, and of the household of God,
in whom every building coupled together, groweth unto a holy temple in the Lord,
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which is father over all that is called father in heaven and in earth, that he would grant you, according to the riches of his glory,
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that the saints might have all things necessary to work and minister withal, to the edifying of the body of Christ, till we, everyone - in the unity of faith, and knowledge of the son of God - grow up unto a perfect man, after the measure of age which is of the fullness of Christ:
in whom all the body is coupled and knit together, in every joint, wherewith one ministereth to another - according to the operation as every part hath his measure - and increaseth the body, unto the edifying of itself in love.
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Wherefore, put away lying, and speak every man truth unto his neighbor, forasmuch as we are members one of another.
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Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.
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So we, being many, are one body in Christ - and every man, among ourselves, one another's members.
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For as the body is one, and hath many members, and all the members of one body though they be many, yet are but one body: even so is Christ.
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being one body, and one spirit, even as ye are called in one hope of your calling.
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Faith/faithfulness » There being one faith
being one body, and one spirit, even as ye are called in one hope of your calling. Let there be but one Lord, one faith, one baptism: one God and father of all, which is above all, through all, and in you all.
Grace » Who the lord gives grace to
For the LORD God is a light and defense; the LORD will give grace and worship, and no good thing shall he withhold from them that live a godly life.
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Likewise, ye younger submit yourselves unto the elder. Submit yourselves every man, one to another. Knit yourselves together in lowliness of mind. For God resisteth the proud and giveth grace to the humble.
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but giveth more grace?
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The curse of the LORD is in the house of the ungodly, but he blesseth the dwellings of the righteous. As for the scornful, he shall laugh them to scorn, but he shall give grace unto the lowly.
For I am the least of all the apostles, which am not worthy to be called an apostle, because I persecuted the congregation of God: But by the grace of God I am that I am. And his grace which is in me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which is with me.
whereof I am made a minister, by the gift of the grace of God given unto me, through the working of his power. Unto me, the least of all saints, is this grace given; that I should preach among the gentiles the unsearchable riches of Christ,
I therefore which am in bonds for the Lord's sake, exhort you, that ye walk worthy of the vocation wherewith ye are called, in all humbleness of mind, and meekness, and long suffering, forbearing one another through love, and that ye be diligent to keep the unity of the spirit in the bond of peace, read more.
being one body, and one spirit, even as ye are called in one hope of your calling. Let there be but one Lord, one faith, one baptism: one God and father of all, which is above all, through all, and in you all. Unto every one of us is given grace according to the measure of the gift of Christ.
being one body, and one spirit, even as ye are called in one hope of your calling. Let there be but one Lord, one faith, one baptism: one God and father of all, which is above all, through all, and in you all. Unto every one of us is given grace according to the measure of the gift of Christ.
Holy spirit » There being one spirit
being one body, and one spirit, even as ye are called in one hope of your calling. Let there be but one Lord, one faith, one baptism: one God and father of all, which is above all, through all, and in you all.
Wherefore I declare unto you that no man speaking in the spirit of God defieth Jesus. Also no man can say that Jesus is the Lord, but by the holy ghost. There are diversities of gifts verily, yet but one spirit. And there are differences of administrations, and yet but one Lord. read more.
And there are divers manners of operations, and yet but one God, which worketh all things that are wrought in all creatures. The gifts of the spirit are given to every man to profit the congregation.
And there are divers manners of operations, and yet but one God, which worketh all things that are wrought in all creatures. The gifts of the spirit are given to every man to profit the congregation.
Hope » Saints » Have all, the same
being one body, and one spirit, even as ye are called in one hope of your calling.
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Hope » Saints » Are called to
being one body, and one spirit, even as ye are called in one hope of your calling.
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Jesus Christ » God the father being the head of jesus Christ
being one body, and one spirit, even as ye are called in one hope of your calling. Let there be but one Lord, one faith, one baptism: one God and father of all, which is above all, through all, and in you all.
Jesus answered them, "I told you and ye believe not: The works that I do in my father's name, they bear witness of me: but ye believe not, because ye are not of my sheep. As I said unto you, My sheep hear my voice, and I know them, and they follow me. read more.
And I give unto them eternal life: and they shall never perish, neither shall any man pluck them out of my hand. My father which gave them me, is greater than all men; and no man is able to take them out of my father's hand.
And I give unto them eternal life: and they shall never perish, neither shall any man pluck them out of my hand. My father which gave them me, is greater than all men; and no man is able to take them out of my father's hand.
Jesus answered, and said unto him, "If a man love me and will keep my sayings, my father also will love him, and we will come unto him, and will dwell with him. He that loveth me not, keepeth not my sayings. And the words which ye hear are not mine, but the father's, which sent me. "This have I spoken unto you being yet present with you. read more.
But that comforter, which is the holy ghost - whom my father will send in my name - he shall teach you all things, and bring all things to your remembrance whatsoever I have told you. Peace I leave with you, my peace I give unto you. Not as the world giveth, give I unto you. Let not your hearts be grieved, neither fear ye. "Ye have heard how I said unto you, 'I go and come again unto you.' If ye loved me, ye would verily rejoice, because I said I go unto the father. For the father is greater than I.
But that comforter, which is the holy ghost - whom my father will send in my name - he shall teach you all things, and bring all things to your remembrance whatsoever I have told you. Peace I leave with you, my peace I give unto you. Not as the world giveth, give I unto you. Let not your hearts be grieved, neither fear ye. "Ye have heard how I said unto you, 'I go and come again unto you.' If ye loved me, ye would verily rejoice, because I said I go unto the father. For the father is greater than I.
and ye are Christ's, and Christ is God's.
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I commend you brethren that ye remember me in all things, and keep the ordinances even as I delivered them to you. I would ye knew that Christ is the head of every man; and the man is the woman's head; and God is Christ's head.
When all things are subdued unto him: then shall the son also himself be subject unto him that put all things under him, that God may be all in all things.
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