Thematic Bible
Thematic Bible
Baptism » There being one baptism
There is one body and one Spirit, even as you have been called in one hope of your calling; one Lord, one faith, one immersion; one God and Father of all, who is over all, and through all, and in you all.
Baptism » There is but one
one Lord, one faith, one immersion;
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Body » The body of Christ
Now I rejoice in my sufferings for you, and fill up what remains of my sufferings for Christ in my flesh for the sake of his body, which is the church,
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For as we have many members in one body, and all the members have not the same office, so we, the many, are one body in Christ, and members one of another. Since, then, we have gifts which differ according to the grace that is given to us, whether we have the gift of prophecy, let us prophesy according to the proportion of our faith; read more.
or, if we have a ministry, let us be active in our ministry; if any one teaches, let him attend to his teaching; or, if any exhorts, let him attend to exhortation; if any one gives, let him do it with sincerity; he that rules, with diligence: he that shows mercy, with cheerfulness.
or, if we have a ministry, let us be active in our ministry; if any one teaches, let him attend to his teaching; or, if any exhorts, let him attend to exhortation; if any one gives, let him do it with sincerity; he that rules, with diligence: he that shows mercy, with cheerfulness.
Know you not that your bodies are the members of Christ? Shall I, then, take the members of the Christ, and make them the members of a harlot? It must not be. Know you not that he that is joined to a harlot, is one body? For the two, says the scripture, shall be one flesh. But he that is joined to the Lord, is one spirit.
The cup of blessing which we bless, is it not the participation of the blood of the Christ? The bread which we break, is it not the participation of the body of the Christ? Because the loaf is one, we, the many, are one body, for we are all partakers of the one loaf.
For as the body is one, and has many members, and all the members of the body, being many, are one body, so also is the Christ. For by one Spirit we all were immersed into one body, whether Jews or Greeks, whether bond or free; and we all have been made to drink of one Spirit. For the body is not one member, but many. read more.
If the foot shall say: Because I am not the hand, I am not of the body, is it, for this reason, no part of the body? And if the ear shall say: Because I am not the eye, I am not of the body, is it, for this reason, no part of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now God has placed the members, each of them, in the body, as it has pleased him. And if they were all one member, where were the body? But now there are many members, but one body. The eye can not say to the hand: I have no need of you; or again, the head to the feet: I have no need of you. But much more are those members of the body necessary, which seem to be more feeble. And those members of the body, which, we think, are less honorable, around these we place the more abundant honor; and our uncomely members have the more abundant comeliness: for our comely members have no need. But God has so arranged the body, giving more abundant honor to that part which is deficient, that there may be no schism in the body; but that the members should have the same anxious care, one for another; and if one member suffer, all the members suffer with it; or if one member is honored, all the members rejoice with it. Now, you are the body of Christ, and, as individuals, you are members. And God has placed some in the church, first, apostles; secondly, prophets; thirdly, teachers; then mighty deeds; then gifts of healing; helps, governments, kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of mighty deeds? Have all the gifts of healing? Do all speak with tongues? Do all interpret? But seek earnestly the best gifts; and yet I show you a more excellent way.
If the foot shall say: Because I am not the hand, I am not of the body, is it, for this reason, no part of the body? And if the ear shall say: Because I am not the eye, I am not of the body, is it, for this reason, no part of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now God has placed the members, each of them, in the body, as it has pleased him. And if they were all one member, where were the body? But now there are many members, but one body. The eye can not say to the hand: I have no need of you; or again, the head to the feet: I have no need of you. But much more are those members of the body necessary, which seem to be more feeble. And those members of the body, which, we think, are less honorable, around these we place the more abundant honor; and our uncomely members have the more abundant comeliness: for our comely members have no need. But God has so arranged the body, giving more abundant honor to that part which is deficient, that there may be no schism in the body; but that the members should have the same anxious care, one for another; and if one member suffer, all the members suffer with it; or if one member is honored, all the members rejoice with it. Now, you are the body of Christ, and, as individuals, you are members. And God has placed some in the church, first, apostles; secondly, prophets; thirdly, teachers; then mighty deeds; then gifts of healing; helps, governments, kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of mighty deeds? Have all the gifts of healing? Do all speak with tongues? Do all interpret? But seek earnestly the best gifts; and yet I show you a more excellent way.
and what is the exceeding greatness of his power to ward us who believe in accordance with the energy of his mighty power, which he made active in the Christ when he raised him from the dead, and caused him to sit at his right hand in the heavenly places, high above every principality and authority and power and dominion, and every name that is named, not only in this age, but also in that which is to come; read more.
and subjected all things under his feet, and made him head over all things for the church, which is his body, the fullness of him who fills all his members with all things,
and subjected all things under his feet, and made him head over all things for the church, which is his body, the fullness of him who fills all his members with all things,
I therefore, the prisoner in the Lord, exhort you to walk in a manner worthy of the calling with which you have been called; with all lowliness and meekness, with long-suffering, bearing with one another in love, earnestly endeavoring to keep the unity of the Spirit in the bond of peace. read more.
There is one body and one Spirit, even as you have been called in one hope of your calling; one Lord, one faith, one immersion; one God and Father of all, who is over all, and through all, and in you all. But grace has been given to each one of us, according to the measure of the gift of the Christ. For which reason, the scripture says: When he ascended on high, he led captive a multitude of captives, and gave gifts to men. But this He ascended what does it mean, but that he also descended into the lower earthly regions? He that descended is also he that ascended high above all the heavens, that he might fill all things. And he himself gave some to be apostles, and some, prophets; and some, evangelists; and some, pastors and teachers; for the complete instruction of the saints, for the work of the ministry, for the building up of the body of the Christ, till we all come to the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to a measure of stature that fully develops the Christ; that we might no longer be children, tossed and carried about by every wind of teaching, through the artifice of men, through craftiness used by them for the deliberate planning of deceit; but speaking truthfully in love, we might grow up in all things, into him who is the head, even the Christ, from whom the whole body, compactly fitted together, and united by every helping joint, according to the energy in the measure of each part, makes increase of the body, for the building up of itself in love.
There is one body and one Spirit, even as you have been called in one hope of your calling; one Lord, one faith, one immersion; one God and Father of all, who is over all, and through all, and in you all. But grace has been given to each one of us, according to the measure of the gift of the Christ. For which reason, the scripture says: When he ascended on high, he led captive a multitude of captives, and gave gifts to men. But this He ascended what does it mean, but that he also descended into the lower earthly regions? He that descended is also he that ascended high above all the heavens, that he might fill all things. And he himself gave some to be apostles, and some, prophets; and some, evangelists; and some, pastors and teachers; for the complete instruction of the saints, for the work of the ministry, for the building up of the body of the Christ, till we all come to the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to a measure of stature that fully develops the Christ; that we might no longer be children, tossed and carried about by every wind of teaching, through the artifice of men, through craftiness used by them for the deliberate planning of deceit; but speaking truthfully in love, we might grow up in all things, into him who is the head, even the Christ, from whom the whole body, compactly fitted together, and united by every helping joint, according to the energy in the measure of each part, makes increase of the body, for the building up of itself in love.
Wives, be subject to your own husbands as to the Lord: for the husband is the head of the wife, as the Christ also is the head of the church; and he is the savior of the body. But as the church is subject to the Christ, so, also, let the wives be subject to their own husbands in every thing. read more.
Husbands, love your wives, as the Christ also loved the church, and delivered himself up for it, that he might sanctify it, having cleansed it by the bath of water through the word, in order that he might present it to himself a glorious church, having neither stain, nor wrinkle, nor any such thing; but that it should be holy and without blemish. So ought men to love their own wives as their own bodies. He that loves his wife loves himself; for no one ever yet hated his own flesh, but nourishes and cherishes it, even as the Christ the church: because we are members of his body, being of his flesh, and of his bones. For this cause a man shall leave his father and his mother, and shall cleave to his wife, and the two shall be one flesh. Great is this mystery; but I speak of Christ and of the church. But yet, let each one of you so love his wife as himself; and let the wife see that she reverence her husband.
Husbands, love your wives, as the Christ also loved the church, and delivered himself up for it, that he might sanctify it, having cleansed it by the bath of water through the word, in order that he might present it to himself a glorious church, having neither stain, nor wrinkle, nor any such thing; but that it should be holy and without blemish. So ought men to love their own wives as their own bodies. He that loves his wife loves himself; for no one ever yet hated his own flesh, but nourishes and cherishes it, even as the Christ the church: because we are members of his body, being of his flesh, and of his bones. For this cause a man shall leave his father and his mother, and shall cleave to his wife, and the two shall be one flesh. Great is this mystery; but I speak of Christ and of the church. But yet, let each one of you so love his wife as himself; and let the wife see that she reverence her husband.
And let the peace of God, to which you are called in one body, rule in your hearts, and be thankful.
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Christ » His foreknowledge » His lordship
one Lord, one faith, one immersion;
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God is faithful, by whom you have been called into the fellowship of his Son Jesus Christ our Lord.
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Therefore, let all the house of Israel know assuredly, that God has made this same Jesus whom you crucified, both Lord and Christ.
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Him has God exalted to his right hand to be a Prince and a Savior, in order to give to Israel repentance and remission of sins:
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And he said to them: The Son of man is Lord also of the sabbath.
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that if you will confess with your mouth, that Jesus is Lord, and will believe in your heart that God has raised him from the dead, you shall be saved.
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yet to us there is one God, the Father, from whom are all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.
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For this reason, I make known to you, that no one, speaking by the Spirit of God, calls Jesus accursed: and no one can say that Jesus is Lord, but by the Holy Spirit.
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Christ » Lord » His lordship
one Lord, one faith, one immersion;
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God is faithful, by whom you have been called into the fellowship of his Son Jesus Christ our Lord.
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Therefore, let all the house of Israel know assuredly, that God has made this same Jesus whom you crucified, both Lord and Christ.
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Him has God exalted to his right hand to be a Prince and a Savior, in order to give to Israel repentance and remission of sins:
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And he said to them: The Son of man is Lord also of the sabbath.
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that if you will confess with your mouth, that Jesus is Lord, and will believe in your heart that God has raised him from the dead, you shall be saved.
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yet to us there is one God, the Father, from whom are all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.
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For this reason, I make known to you, that no one, speaking by the Spirit of God, calls Jesus accursed: and no one can say that Jesus is Lord, but by the Holy Spirit.
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Church » Unity of
that the Gentiles should be fellow-heirs, and of the same body, and partakers of his promise in the Christ, through the gospel,
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There is one body and one Spirit, even as you have been called in one hope of your calling; one Lord, one faith, one immersion; one God and Father of all, who is over all, and through all, and in you all.
And I am no longer in the world; but these are in the world, and I come to thee. Holy Father, keep in thy name those whom thou hast given me, that they may be one, as we are one.
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And let the peace of God, to which you are called in one body, rule in your hearts, and be thankful.
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Because the loaf is one, we, the many, are one body, for we are all partakers of the one loaf.
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There is neither Jew nor Greek, there is neither bondman nor free man, there is neither male nor female: for you are all one in Christ Jesus.
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And other sheep I have, which are not of this fold; those, also, must I bring, and they will hear my voice: and there shall be one flock, one shepherd.
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that they all may be one, as thou, Father, art in me, and I in thee, that they may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me, I have given them, that they may be one, as we are one; I in them, and thou ID me, that they may be made perfect in one, that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
For as we have many members in one body, and all the members have not the same office, so we, the many, are one body in Christ, and members one of another.
Show 14 more verses
and there are diversities of ministries, but the same Lord;
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For as the body is one, and has many members, and all the members of the body, being many, are one body, so also is the Christ. For by one Spirit we all were immersed into one body, whether Jews or Greeks, whether bond or free; and we all have been made to drink of one Spirit. For the body is not one member, but many. read more.
If the foot shall say: Because I am not the hand, I am not of the body, is it, for this reason, no part of the body? And if the ear shall say: Because I am not the eye, I am not of the body, is it, for this reason, no part of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now God has placed the members, each of them, in the body, as it has pleased him. And if they were all one member, where were the body? But now there are many members, but one body. The eye can not say to the hand: I have no need of you; or again, the head to the feet: I have no need of you. But much more are those members of the body necessary, which seem to be more feeble. And those members of the body, which, we think, are less honorable, around these we place the more abundant honor; and our uncomely members have the more abundant comeliness: for our comely members have no need. But God has so arranged the body, giving more abundant honor to that part which is deficient, that there may be no schism in the body; but that the members should have the same anxious care, one for another; and if one member suffer, all the members suffer with it; or if one member is honored, all the members rejoice with it. Now, you are the body of Christ, and, as individuals, you are members.
If the foot shall say: Because I am not the hand, I am not of the body, is it, for this reason, no part of the body? And if the ear shall say: Because I am not the eye, I am not of the body, is it, for this reason, no part of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now God has placed the members, each of them, in the body, as it has pleased him. And if they were all one member, where were the body? But now there are many members, but one body. The eye can not say to the hand: I have no need of you; or again, the head to the feet: I have no need of you. But much more are those members of the body necessary, which seem to be more feeble. And those members of the body, which, we think, are less honorable, around these we place the more abundant honor; and our uncomely members have the more abundant comeliness: for our comely members have no need. But God has so arranged the body, giving more abundant honor to that part which is deficient, that there may be no schism in the body; but that the members should have the same anxious care, one for another; and if one member suffer, all the members suffer with it; or if one member is honored, all the members rejoice with it. Now, you are the body of Christ, and, as individuals, you are members.
for you are all the sons of God, by faith in Christ Jesus: for as many of you as have been immersed into Christ, have put on Christ. There is neither Jew nor Greek, there is neither bondman nor free man, there is neither male nor female: for you are all one in Christ Jesus.
for a dispensation at the fullness of the times, in order that he might bring together for himself all things in the Christ, both those which are in the heavens, and those which are on earth;
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For he is our peace, who has made both parties one, and broken down the partition wall that separated us, having abolished, in his flesh, the cause of enmity, the law of commandments in ordinances, that he might, by himself, form the two into one new man, thus making peace; and that he might reconcile both, in one body, to God, through the cross, having by it put to death the cause of enmity; read more.
and having come, he preached peace to you who were far off, and to those who were near: for, through him, we both have access in one Spirit to the Father. Now, therefore, you are no longer strangers and sojourners, but fellow-citizens with the saints, and of the household of God,
and having come, he preached peace to you who were far off, and to those who were near: for, through him, we both have access in one Spirit to the Father. Now, therefore, you are no longer strangers and sojourners, but fellow-citizens with the saints, and of the household of God,
in whom the whole building, compactly fitted together, grows into a holy temple in the Lord;
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from whom the whole family in heaven and on earth is named,
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for the complete instruction of the saints, for the work of the ministry, for the building up of the body of the Christ, till we all come to the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to a measure of stature that fully develops the Christ;
from whom the whole body, compactly fitted together, and united by every helping joint, according to the energy in the measure of each part, makes increase of the body, for the building up of itself in love.
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For which reason, putting away lying, speak, every one, truth with his neighbor: for we are members one of another.
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in which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all.
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so we, the many, are one body in Christ, and members one of another.
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For as the body is one, and has many members, and all the members of the body, being many, are one body, so also is the Christ.
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There is one body and one Spirit, even as you have been called in one hope of your calling;
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Divinity » His foreknowledge » His lordship
one Lord, one faith, one immersion;
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God is faithful, by whom you have been called into the fellowship of his Son Jesus Christ our Lord.
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Therefore, let all the house of Israel know assuredly, that God has made this same Jesus whom you crucified, both Lord and Christ.
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Him has God exalted to his right hand to be a Prince and a Savior, in order to give to Israel repentance and remission of sins:
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And he said to them: The Son of man is Lord also of the sabbath.
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that if you will confess with your mouth, that Jesus is Lord, and will believe in your heart that God has raised him from the dead, you shall be saved.
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yet to us there is one God, the Father, from whom are all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.
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For this reason, I make known to you, that no one, speaking by the Spirit of God, calls Jesus accursed: and no one can say that Jesus is Lord, but by the Holy Spirit.
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Faith/faithfulness » There being one faith
There is one body and one Spirit, even as you have been called in one hope of your calling; one Lord, one faith, one immersion; one God and Father of all, who is over all, and through all, and in you all.
Grace » Who the lord gives grace to
Likewise, you younger, be in subjection to the older: do you all indeed be subject one to another, and be clothed with humility: for God resists the proud, but gives grace to the lowly.
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But he gives more grace. "Wherefore he says: God sets himself against the proud, but gives grace to the lowly.
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For I am the least of the apostles, and I am not worthy to be called an apostle, because I persecuted the church of God. But, by the grace of God, I am what I am; and his grace, which was bestowed on me, has not been bestowed in vain: but I have labored more abundantly than they all; not I, how ever, but the grace of God which was with me.
of which I was made a minister according to the gift of the grace of God which was given to me, in proportion to the energy of his power: to me, who am by far the least of all the saints, has this grace been given, that I might preach among the Gentiles the unsearchable riches of the Christ,
I therefore, the prisoner in the Lord, exhort you to walk in a manner worthy of the calling with which you have been called; with all lowliness and meekness, with long-suffering, bearing with one another in love, earnestly endeavoring to keep the unity of the Spirit in the bond of peace. read more.
There is one body and one Spirit, even as you have been called in one hope of your calling; one Lord, one faith, one immersion; one God and Father of all, who is over all, and through all, and in you all. But grace has been given to each one of us, according to the measure of the gift of the Christ.
There is one body and one Spirit, even as you have been called in one hope of your calling; one Lord, one faith, one immersion; one God and Father of all, who is over all, and through all, and in you all. But grace has been given to each one of us, according to the measure of the gift of the Christ.
Holy spirit » There being one spirit
There is one body and one Spirit, even as you have been called in one hope of your calling; one Lord, one faith, one immersion; one God and Father of all, who is over all, and through all, and in you all.
For this reason, I make known to you, that no one, speaking by the Spirit of God, calls Jesus accursed: and no one can say that Jesus is Lord, but by the Holy Spirit. Now there are diversities of gifts, but the same Spirit; and there are diversities of ministries, but the same Lord; read more.
and there are diversities of operations, but the same God, who makes them all effectual in all. But the manifestation of the Spirit is given to each one, for the good of all.
and there are diversities of operations, but the same God, who makes them all effectual in all. But the manifestation of the Spirit is given to each one, for the good of all.
Jesus Christ » God the father being the head of jesus Christ
There is one body and one Spirit, even as you have been called in one hope of your calling; one Lord, one faith, one immersion; one God and Father of all, who is over all, and through all, and in you all.
Jesus answered them: I have told you, and you do not believe. The works which I do in my Father's name, these testify of me. But you believe not, because you are not of my sheep. As I said to you, my sheep hear my voice, and I know them, and they follow me: read more.
and I give them eternal life; and they shall never perish, and no one shall take them out of my hand. My Father, who gave them to me, is greater than all; and no one is able to take them out of my Father's hand.
and I give them eternal life; and they shall never perish, and no one shall take them out of my hand. My Father, who gave them to me, is greater than all; and no one is able to take them out of my Father's hand.
Jesus answered and said to him: If any one loves me, he will keep my word, and my Father will love him, and we will come to him, and make our abode with him. He that loves me not, keeps not my words; and the word which you hear is not mine, but the Father's who sent me. These things have I spoken to you, while I am yet with you. read more.
But the Paraclete, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all things that I have spoken to you. Peace I leave to you; my peace I give to you; not as the world gives, do I give to you. Let not your heart be troubled, and let it not be afraid. You have heard that I said to you, I am going away, and am coming again to you. If you loved me, you would rejoice, because I go to the Father; for my Father is greater than I.
But the Paraclete, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all things that I have spoken to you. Peace I leave to you; my peace I give to you; not as the world gives, do I give to you. Let not your heart be troubled, and let it not be afraid. You have heard that I said to you, I am going away, and am coming again to you. If you loved me, you would rejoice, because I go to the Father; for my Father is greater than I.
and you are Christ's: and Christ is God s.
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Now, I praise you, brethren, because you remember me in all things, and keep the traditions as I delivered them to you. But I wish you to know, that the head of every man is the Christ, and the head of the woman is the man; and the head of Christ is God.
And when all things shall have been put under him, then, also, shall the Son himself be subjected to him that did put all things under him, that God may be the all in all.
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