Thematic Bible: Fatherless


Thematic Bible




This is what the LORD says: "Uphold justice and righteousness. Deliver from their oppressor those who have been robbed. Don't mistreat or do violence to the alien, the orphan, or the widow, or shed the blood of innocent people in this place.

so the descendants of Levi who have no tribal allotment as you do foreigners, orphans, and widows who live in your cities may come, eat, and be satisfied. That way, the LORD your God shall bless you in everything you do."



"When you have finished your harvest, reserve the tithe in the third year (the year of the tithe), and give the entire tithe to the descendants of Levi, to the foreigners, to the orphans, and to the widows, so they may eat and be satisfied in your cities.




"I'll come near to you for judgment. I'll be a witness, quick to speak against sorcerers, against adulterers, against those who swear falsely, against those who defraud the laborer of his wage, against those who defraud the widow and the orphan, against those who deprive the alien of justice, and against those who don't fear me," says the LORD of the Heavenly Armies.

And I'll be angry and will kill you with swords, and your wives will become widows and your children orphans.

"How terrible it will be for the one who enacts unjust decrees, for those who write oppressive laws that they have prescribed to deprive the needy of justice and to rob the poor of my people of their rights, so that widows may become their spoil and so that they may plunder orphans! What will you do on the day of Judgment, in the calamity that will come from far away? To whom will you run for help, and where will you leave your wealth,


so the descendants of Levi who have no tribal allotment as you do foreigners, orphans, and widows who live in your cities may come, eat, and be satisfied. That way, the LORD your God shall bless you in everything you do."

because I delivered the poor who were crying for help, along with orphans who had no one to help them. Those who were about to die blessed me, and I made widows sing for joy.



to do justice for the orphan and the oppressed, so that men of the earth may cause terror no more. To the Director: A Davidic Song.


Your princes are rebels and companions of thieves. All of them are lovers of bribes and are runners after gifts. They don't bring justice to orphans, and the widow's case never comes up for review in their court."

and have grown fat and sleek. There is no limit to their evil deeds. They don't argue the case of the orphan to secure justice. They don't defend the rights of the poor.





so the descendants of Levi who have no tribal allotment as you do foreigners, orphans, and widows who live in your cities may come, eat, and be satisfied. That way, the LORD your God shall bless you in everything you do."


""Cursed is the one who perverts justice due the foreigner, the orphan, or the widow.' "Then all the people are to respond by saying, "Amen!'




and have grown fat and sleek. There is no limit to their evil deeds. They don't argue the case of the orphan to secure justice. They don't defend the rights of the poor. "Should I not punish them for this?' asks the LORD. "Should I not avenge myself on a nation like this?'


We are now orphans without fathers and our mothers are like widows.


Now these are the family records of Terah: Terah fathered Abram, Nahor, and Haran; and Haran fathered Lot. Haran died during his father's lifetime in the land of his birth, that is, in Ur of the Chaldeans.


As soon as Ahaziah's mother Athaliah learned that her son had died, she seized the throne and executed the entire royal bloodline. But King Joram's daughter Jehosheba, who was Ahaziah's sister, rescued Ahaziah's son Joash from the group of the king's sons who were being executed and hid him and his nurse in her bedroom, concealing him from Athaliah so he was not put to death. So Joash remained hidden with her in the LORD's Temple for six years while Athaliah reigned over the land. read more.
But during the seventh year of her reign, Jehoiada went out and called together the rulers of hundreds, the captains, and the guards, and assembled them together inside the LORD's Temple. He made a covenant with them, making them take an oath in the LORD's Temple, and then he revealed the king's son to them. He ordered them: "Here's what we'll do: A third of you will enter here on this coming Sabbath dressed as guardians of the watch for the king's palace, with a third of you at the Sur gate, and a third at the gate behind the guards. Keep watch over the palace and defend it. Two of you who enter here on this coming Sabbath are to stand watch at the LORD's Temple, guarding the king and surrounding him with weapons in hand. Whoever comes within range is to be killed. Stay with the king wherever he goes, coming or going." So the captains of hundreds did just as Jehoiada the priest ordered. Each one of them assembled his men who were to enter on the Sabbath, along with those who were to leave on the Sabbath, and approached Jehoiada the priest. The priest issued King David's personal spears and shields that had been stored in the LORD's Temple to the captains of hundreds. So the guards stood assembled, every soldier with weapons in hand, surrounding the king from the right side corner of the Temple to the left side corner, including around the altar and the Temple. Then he brought out the king's son, put the royal crown on him, presented him with the Testimony, and installed him as king. They anointed him, applauded, and said, "May the king live!"


Now the daughters of Hepher's son Zelophehad, Gilead's grandson, who had been fathered by Machir, who had been fathered by Manasseh, from the tribe of Manasseh, the direct son of Joseph, were named Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached Moses, Eleazar the priest, the elders, and the entire community at the entrance to the Tent of Meeting, stood before them, and said, "Our father died in the wilderness, but he wasn't with the company of those who gathered against the LORD along with the company of Korah. He died in his own sin, and he had no sons. read more.
Why are you going to eliminate the name of our father from his family, just because he had no son? Give us a possession from among our father's relatives." So Moses brought the family into the LORD's presence,


"Now then, if you have been acting in good faith and integrity by making a king out of Abimelech, if you have treated Jerubbaal and his household appropriately by acting toward him as he deserved because my father fought on your behalf, throwing away all concern for his own life, and delivered you from Midian's domination. "But now as for you, you've rebelled against my father's house today. You've murdered his sons 70 men in one place, and you've installed Abimelech, the son of his mistress, as king to rule over the "lords" of Shechem, since he's related to you. read more.
So if you've acted in good faith and integrity toward Jerubbaal and his household today, then you're welcome to Abimelech, and he's welcome to you" But if not, may fire spring out from Abimelech and consume the "lords" of Shechem and Beth-millo, and may fire spring out from the "lords" of Shechem and Beth-millo to consume Abimelech." Then Jotham escaped by running away. He went to Beer and remained there because of his brother Abimelech.








This is what the LORD says: "Uphold justice and righteousness. Deliver from their oppressor those who have been robbed. Don't mistreat or do violence to the alien, the orphan, or the widow, or shed the blood of innocent people in this place.


At this the king asked, "Isn't there still someone left from Saul's household to whom I may show God's gracious love?" "There's Jonathan's son. He has maimed feet," Ziba answered.




If you do mistreat them, they'll certainly cry out to me, and I'll immediately hear their cry.




to deprive the needy of justice and to rob the poor of my people of their rights, so that widows may become their spoil and so that they may plunder orphans!


But you do see! You take note of trouble and grief in order to take the matter into your own hand. The helpless one commits himself to you; you have been the orphan's helper.


Mordecai had raised his cousin Hadassah, or Esther, because she had no father or mother. The young woman had a beautiful figure and was very attractive. After her mother and father died, Mordecai had taken her as his daughter.








Assyria won't save us; we won't be riding on horses, Nor will we be saying anymore to the work of our hands, "You are our God." Indeed, in you the orphan finds mercy.'


Indeed, you would gamble to buy an orphan; and barter to buy your friend!


They drive away the orphan's donkey; they take the ox of the widow as security for a loan;


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