Thematic Bible




Thematic Bible










according to my earnest expectation and hope that I shall be ashamed in nothing, but as always now Christ shall be magnified in my body with all boldness, whether it is by life or by death. For to me to live is Christ, and to die is gain.




If then you died with Christ from the elements of the world, why, as though living in the world, are you subject to its ordinances:

As it is written, "For Your sake we are killed all the day long. We are counted as sheep of slaughter."

For we who live are always being delivered to death for Jesus' sake, so that the life of Jesus might also be revealed in our body.















If then you died with Christ from the elements of the world, why, as though living in the world, are you subject to its ordinances:




Let it not be! How shall we who died to sin live any longer in it?





Do you not know that as many of us as were baptized into Jesus Christ were baptized into His death? Therefore we were buried with Him by baptism into death, so that as Christ was raised up from the dead by the glory of the Father; even so we also should walk in newness of life. For if we have been joined together in the likeness of His death, we shall also be in the likeness of His resurrection; read more.
knowing this, that our old man is crucified with Him in order that the body of sin might be destroyed, that from now on we should not serve sin. For he who died has been justified from sin. But if we died with Christ, we believe that we shall also live with Him,




If then you died with Christ from the elements of the world, why, as though living in the world, are you subject to its ordinances:

As it is written, "For Your sake we are killed all the day long. We are counted as sheep of slaughter."

For we who live are always being delivered to death for Jesus' sake, so that the life of Jesus might also be revealed in our body.









Then being always confident, knowing that while we are at home in the body, we are away from home from the Lord; for we walk by faith, not by sight; then we are confident and we are pleased rather to go away from home out of the body, and to come home to the Lord.





Then Jesus says to them, Truly, truly, I say to you, Unless you eat the flesh of the Son of Man, and drink His blood, you do not have life in yourselves. Whoever partakes of My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed. read more.
He who partakes of My flesh and drinks My blood dwells in Me, and I in him. As the living Father has sent Me, and I live through the Father, so he who partakes of Me, even he shall live by Me.


Do you not know that the unrighteous shall not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor abusers, nor homosexuals, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you. But you are washed, but you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God.

For we ourselves also were once foolish, disobedient, deceived, slaving for various lusts and pleasures, living in malice and envy, hateful, hating one another. But when the kindness and love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewal of the Holy Spirit, read more.
whom He poured out on us abundantly through Jesus Christ our Savior, that being justified by His grace, we should become heirs according to the hope of eternal life.

Who has believed our report? And to whom is the arm of Jehovah revealed? For He comes up before Him as a tender plant, and as a root out of a dry ground; He has no form nor majesty that we should see Him, nor an appearance that we should desire Him. He is despised and rejected of men; a Man of sorrows, and acquainted with grief; and as it were a hiding of faces from Him, He being despised, and we esteemed Him not. read more.
Surely He has borne our griefs, and carried our sorrows; yet we esteemed Him stricken, smitten of God, and afflicted. But He was wounded for our transgressions; He was bruised for our iniquities; the chastisement of our peace was on Him; and with His stripes we ourselves are healed. All we like sheep have gone astray; we have turned, each one to his own way; and Jehovah has laid on Him the iniquity of us all. He was oppressed, and He was afflicted; yet He opened not His mouth. He is brought as a lamb to the slaughter; and as a sheep before its shearers is dumb, so He opened not His mouth. He was taken from prison and from judgment; and who shall declare His generation? For He was cut off out of the land of the living; for the transgression of My people He was stricken. And He put His grave with the wicked, and with a rich one in His death; although He had done no violence, nor was any deceit in His mouth. Yet it pleased Jehovah to crush Him; to grieve Him; that He should put forth His soul as a guilt-offering. He shall see His seed, He shall prolong His days, and the will of Jehovah shall prosper in His hand. He shall see the fruit of the travail of His soul. He shall be fully satisfied. By His knowledge shall My righteous Servant justify for many; and He shall bear their iniquities.

this God has fulfilled to us their children, raising up Jesus, as also it is written in the second Psalm, "You are My Son, this day I have begotten You." And that He raised Him up from the dead, no more to return to corruption, He spoke in this way: "I will give you the holy promises of David." Therefore he also says in another psalm, "You shall not allow Your Holy One to see corruption." read more.
For after he had served his own generation by the will of God, David fell asleep and was added to his fathers and saw corruption. But He whom God raised again saw no corruption. Therefore be it known to you, men, brothers, that through this One the forgiveness of sins is announced to you. And by Him all who believe are justified from all things, from which you could not be justified by the Law of Moses.

for all have sinned and come short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus;

For we yet being without strength, in due time Christ died for the ungodly. For one will with difficulty die for a righteous one, yet perhaps one would even dare to die for a good one. But God commends His love toward us in that while we were yet sinners Christ died for us. read more.
Much more then, being now justified by His blood, we shall be saved from wrath through Him. For if when we were enemies, we were reconciled to God through the death of His Son, much more, being reconciled, we shall be saved by His life. And not only so, but we also rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation. Therefore, even as through one man sin entered into the world, and death by sin, and so death passed on all men inasmuch as all sinned: for until the Law sin was in the world, but sin is not imputed when there is no law. But death reigned from Adam to Moses, even over those who had not sinned in the likeness of the transgression of Adam, who is the type of Him who was to come; but the free gift shall not be also like the offense. For if by the offense of the one many died, much more the grace of God, and the gift in grace; which is of the one Man, Jesus Christ, abounded to many. And the free gift shall not be as by one having sinned; (for indeed the judgment was of one to condemnation, but the free gift is of many offenses to justification. For if by one man's offense death reigned by one, much more they who receive abundance of grace and the gift of righteousness shall reign in life by One, Jesus Christ.) Therefore as by one offense sentence came on all men to condemnation, even so by the righteousness of One the free gift came to all men to justification of life. For as by one man's disobedience many were made sinners, so by the obedience of One shall many be made righteous.

knowing that a man is not justified by works of the Law, but through faith in Jesus Christ; even we believed in Jesus Christ, that we might be justified by the faith in Christ, and not by works of the Law. For all flesh will not be justified by works of law. But if, while we seek to be justified in Christ, we also were found to be sinners, is Christ therefore a minister of sin? Let it not be said! For if I build again the things which I destroyed, I confirm myself as a transgressor. read more.
For through the Law I died to the law, that I might live to God. I have been crucified with Christ, and I live; yet no longer I, but Christ lives in me. And that life I now live in the flesh, I live by faith toward the Son of God, who loved me and gave Himself on my behalf.

then He said, "Lo, I come to do Your will, O God." He takes away the first so that He may establish the second. By this will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest stands daily ministering and offering often the same sacrifices, which can never take away sins. read more.
But this Man, after He had offered one sacrifice for sins forever, sat down on the right of God, from then on expecting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified.



And certain ones who came down from Judea taught the brothers, saying, Unless you are circumcised according to the custom of Moses, you cannot be saved. Therefore dissension and not a little disputation occurring by Paul and Barnabas, they appointed Paul and Barnabas and certain others of them to go up to Jerusalem to the apostles and elders about this question. And indeed being set forward by the church, they passed through Phoenicia and Samaria, declaring the conversion of the nations. And they caused great joy to all the brothers. read more.
And arriving in Jerusalem, they were received by the church, and by the apostles and elders. And they declared all things that God had done with them. But some of those from the sect of the Pharisees, having believed, rose up, saying, It was necessary to circumcise them and to command them to keep the Law of Moses. And the apostles and elders were assembled to see about this matter. And after much disputing, Peter rose up and said to them, Men, brothers, you recognize that from ancient days God chose among us that through my mouth the nations should hear the Word of the gospel, and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit even as to us. And He put no difference between us and them, purifying their hearts by faith. Now therefore why do you tempt God by putting a yoke on the neck of the disciples, a yoke which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, according to which manner they also believed. And all the multitude kept silent and listened to Barnabas and Paul declaring what miracles and wonders God had worked among the nations through them. And after they were silent, James answered, saying, Men, brothers, listen to me. Even as Simon has declared how God at the first visited the nations to take out of them a people for His name. And the words of the Prophets agree to this; as it is written, "After this I will return and will build again the tabernacle of David which has fallen down; and I will build again its ruins, and I will set it up, so those men who are left might seek after the Lord, and all the nations on whom My name has been called, says the Lord, who does all these things." All His works are known to God from eternity. Therefore my judgment is that we do not trouble those who have turned to God from among the nations, but that we write to them that they should abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. For Moses from ages past has those in every city proclaiming him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole church, to send chosen men from them to Antioch with Paul and Barnabas; Judas, whose last name was Barsabas; and Silas, chief men among the brothers. And they wrote these things by their hand: The apostles and elders and brothers send greeting to the brothers, from the nations in Antioch and Syria and Cilicia. Because we have heard that certain ones who went out from us have troubled you with words, unsettling your souls, saying, Be circumcised and keep the law! (to whom we gave no such command); it seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul, men who have given up their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, who will also announce to you the same things by word. For it seemed good to the Holy Spirit and to us to lay on you no greater burden than these necessary things: that you abstain from meats offered to idols, and from blood, and from things strangled, and from fornication; from which, if you keep yourselves, you shall do well. Be prospered.


But if by grace, then it is no more of works; otherwise grace is no more grace. But if it is of works, then it is no more of grace; otherwise work is no more work.

But when I saw that they did not walk uprightly with the truth of the gospel, I said to Peter before all, If you, being a Jew, live as a Gentile, and not as the Jews, why do you compel the nations to judaize? We Jews by nature, and not sinners of the nations, knowing that a man is not justified by works of the Law, but through faith in Jesus Christ; even we believed in Jesus Christ, that we might be justified by the faith in Christ, and not by works of the Law. For all flesh will not be justified by works of law. read more.
But if, while we seek to be justified in Christ, we also were found to be sinners, is Christ therefore a minister of sin? Let it not be said! For if I build again the things which I destroyed, I confirm myself as a transgressor. For through the Law I died to the law, that I might live to God. I have been crucified with Christ, and I live; yet no longer I, but Christ lives in me. And that life I now live in the flesh, I live by faith toward the Son of God, who loved me and gave Himself on my behalf. I do not set aside the grace of God, for if righteousness is through law, then Christ died without cause.


(But their thoughts were blinded; for until the present the same veil remains on the reading of the old covenant, not taken away.) But this veil has been done away in Christ. But until this day, when Moses is read, the veil is on their heart. But whenever it turns to the Lord, the veil shall be taken away.


There is therefore now no condemnation to those who are in Christ Jesus, who walk not according to the flesh but according to the Spirit. But the Law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh; read more.
so that the righteousness of the Law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

Or are you ignorant, brothers; for I speak to those who know the Law; that the law has dominion over a man as long as he lives? For the married woman was bound by law to the living husband. But if the husband is dead, she is set free from the law of her husband. So then if, while her husband lives, she is married to another man, she shall be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress by becoming another man's wife. read more.
So, my brothers, you also have become dead to the law by the body of Christ so that you should be married to Another, even to Him raised from the dead, that we should bring forth fruit to God. For when we were in the flesh, the passions of sin worked in our members through the law to bring forth fruit to death. But now we having been set free from the Law, having died to that in which we were held, so that we serve in newness of spirit and not in oldness of the letter. What shall we say then? Is the law sin? Let it not be said! But I did not know sin except through the law. For also I did not know lust except the law said, You shall not lust. But sin, taking occasion by the commandment, worked in me all kinds of lust. For apart from law sin was dead. For I was alive without the law once. But when the commandment came, sin revived and I died. And the commandment, which was to life, was found to be death to me. For sin, taking occasion by the commandment, deceived me, and by it killed me. So indeed the Law is holy, and the commandment is holy and just and good. Then has that which is good become death to me? Let it not be! But sin, that it might appear to be sin, working death in me by that which is good; in order that sin might become exceedingly sinful by the commandment. For we know that the law is spiritual, but I am carnal, sold under sin. For that which I do, I know not. For what I desire, that I do not do; but what I hate, that I do. If then I do that which I do not desire, I consent to the law that it is good. But now it is no more I that do it, but sin that dwells in me. For I know that in me (that is, in my flesh) dwells no good thing. For to will is present with me, but how to perform that which is good I do not find. For I do not do the good that I desire; but the evil which I do not will, that I do. But if I do what I do not desire, it is no more I working it out, but sin dwelling in me. I find then a law: when I will to do the right, evil is present with me. For I delight in the Law of God according to the inward man; but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin being in my members. O wretched man that I am! Who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord! So then with the mind I myself serve the Law of God, but with the flesh the law of sin.

knowing that a man is not justified by works of the Law, but through faith in Jesus Christ; even we believed in Jesus Christ, that we might be justified by the faith in Christ, and not by works of the Law. For all flesh will not be justified by works of law. But if, while we seek to be justified in Christ, we also were found to be sinners, is Christ therefore a minister of sin? Let it not be said! For if I build again the things which I destroyed, I confirm myself as a transgressor. read more.
For through the Law I died to the law, that I might live to God. I have been crucified with Christ, and I live; yet no longer I, but Christ lives in me. And that life I now live in the flesh, I live by faith toward the Son of God, who loved me and gave Himself on my behalf. I do not set aside the grace of God, for if righteousness is through law, then Christ died without cause.

For as many as are out of works of the Law, these are under a curse; for it is written, "Cursed is everyone who does not continue in all things which are written in the Book of the Law, to do them." But that no one is justified by the Law in the sight of God is clear, for, "The just shall live by faith." But the Law is not of faith; but, "The man who does these things shall live in them." read more.
Christ redeemed us from the curse of the Law, being made a curse for us (for it is written, "Cursed is everyone having been hanged on a tree"); so that the blessing of Abraham might be to the nations in Jesus Christ, and that we might receive the promise of the Spirit through faith.

Even so we, when we were infants, were in bondage under the elements of the world. But when the fullness of the time came, God sent forth His Son, coming into being out of a woman, having come under Law, that He might redeem those under Law, so that we might receive the adoption of sons. read more.
And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying, Abba, Father. So that you are no longer a slave, but a son; and if a son, also an heir of God through Christ. But then, indeed, not knowing God, you served as slaves to those not by nature being gods. But now, knowing God, but rather are known by God, how do you turn again to the weak and beggarly elements to which you again desire to slave anew? You observe days and months and times and years. I fear for you, lest somehow I have labored among you in vain.

But now in Christ Jesus you who were once afar off are made near by the blood of Christ. For He is our peace, He making us both one, and He has broken down the middle wall of partition between us, having abolished in His flesh the enmity (the Law of commandments contained in ordinances) so that in Himself He might make the two into one new man, making peace between them;






For whoever will save his life shall lose it, but whoever will lose his life for My sake, he shall save it.


For we who live are always being delivered to death for Jesus' sake, so that the life of Jesus might also be revealed in our body. So then death works in us, but life in you.

For you died, and your life has been hidden with Christ in God. When Christ our Life is revealed, then you also will be revealed with Him in glory.




For we who live are always being delivered to death for Jesus' sake, so that the life of Jesus might also be revealed in our body.




For we who live are always being delivered to death for Jesus' sake, so that the life of Jesus might also be revealed in our body.



For the love of Christ constrains us, judging this, that if one died for all, then all died; and He died for all, that the living ones may live no more to themselves, but to Him who died for them and having been raised.



Then Jesus says to them, Truly, truly, I say to you, Unless you eat the flesh of the Son of Man, and drink His blood, you do not have life in yourselves. Whoever partakes of My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed. read more.
He who partakes of My flesh and drinks My blood dwells in Me, and I in him. As the living Father has sent Me, and I live through the Father, so he who partakes of Me, even he shall live by Me.







I beseech you therefore, brothers, by the mercies of God to present your bodies a living sacrifice, holy, pleasing to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, in order to prove by you what is that good and pleasing and perfect will of God.

For the love of Christ constrains us, judging this, that if one died for all, then all died; and He died for all, that the living ones may live no more to themselves, but to Him who died for them and having been raised.




If then you died with Christ from the elements of the world, why, as though living in the world, are you subject to its ordinances:




Let it not be! How shall we who died to sin live any longer in it?






For we who live are always being delivered to death for Jesus' sake, so that the life of Jesus might also be revealed in our body.






If then you died with Christ from the elements of the world, why, as though living in the world, are you subject to its ordinances:




Let it not be! How shall we who died to sin live any longer in it?






If then you died with Christ from the elements of the world, why, as though living in the world, are you subject to its ordinances:

As it is written, "For Your sake we are killed all the day long. We are counted as sheep of slaughter."

For we who live are always being delivered to death for Jesus' sake, so that the life of Jesus might also be revealed in our body.







Do you not know that as many of us as were baptized into Jesus Christ were baptized into His death? Therefore we were buried with Him by baptism into death, so that as Christ was raised up from the dead by the glory of the Father; even so we also should walk in newness of life. For if we have been joined together in the likeness of His death, we shall also be in the likeness of His resurrection; read more.
knowing this, that our old man is crucified with Him in order that the body of sin might be destroyed, that from now on we should not serve sin. For he who died has been justified from sin. But if we died with Christ, we believe that we shall also live with Him,


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